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ESSAY

ON THE

POETICAL AND DRAMATIC WORKS OF

GEORGE

CHAPMAN.

THE fame which from his own day to ours has never wholly failed to attend the memory of George Chapman has yet been hitherto of a looser and vaguer kind than floats about the memory of most other poets. In the great revival of studious enthusiasm for the works of the many famous men who won themselves a name during the seventy-five memorable years of his laborious life, the mass of his original work has been left too long unnoticed and unhonoured. Our 'Homer-Lucan,' as he was happily termed by Daniel in that admirable Defence of Rhyme which remains to this day one of the most perfect examples of sound and temperate sense, of pure style and just judgment, to be found in the literature of criticism, has received it may be not much less than his due meed of praise for those Homeric labours by which his name is still chiefly known: but what the great translator could accomplish when fighting for his own hand few students of English poetry have been careful to inquire or competent to appreciate.

And yet there are not many among his various and unequal writings which we can open without some sense of great qualities in the workman whose work lies before us: There are few poets from whose remains a more copious and noble anthology of detached beauties might be selected. He has a singular force and depth of moral thought, a constant energy and intensity of expression, an occasional delicacy and perfection of fanciful or reflective beauty, which should have ensured him a place in the front rank at least of gnomic poets. It is true that his "wisdom entangles itself in over-niceness;" that his philosophy is apt to lose its way among brakes of digression and jungles of paradox; that his subtle and sleepless ingenuity can never resist the lure of any quaint or perverse illustration which may start across its path from some obscure corner at the unluckiest and unlikeliest time; that the rough and barren byways of incongruous allusion, of unseasonable reflection or preposterous and grotesque symbolism, are more tempting to his feet than the highway of art, and the brushwood or the morass of

metaphysics seems often preferable in his eyes to the pastures or the gardens of poetry. But from first to last the grave and frequent blemishes of his genius bear manifestly more likeness to the deformities of a giant than to the malformations of a dwarf, to the overstrained muscles of an athlete than to the withered limbs of a weakling.

He was born between Spenser and Shakespeare, before the first dawn of English tragedy with the morning star of Marlowe. Five years later that great poet began a life more brief, more glorious and more fruitful in proportion to its brevity than that of any among his followers except Beaumont and Shelley: each of these leaving at the close of some thirty years of life a fresh crown of immortality to the national drama founded by the first-born of the three. A few months more, and Shakespeare was in the world; ten years further, and Ben Jonson had followed. This latter poet, the loving and generous panegyrist of Chapman, was therefore fifteen years younger than his friend; who was thus twenty years older than Fletcher, and twenty-seven years older than Beaumont. All these immortals he outlived on earth, with the single exception of Jonson, who died but three years after the death of the elder poet. No man could ever look round upon a more godlike company of his fellows; yet we have no record of his relations with any of these but Jonson and Fletcher.

The date of Chapman's birth is significant, and should be borne in mind when we attempt to determine his rank among the poets of that golden age. From the splendid and triumphant example of the one great poet whose popularity his earlier years must have witnessed, he may have caught a contagious love of allegory and moral symbolism; he certainly caught nothing of the melodious ease and delicate grace which gave Spenser his supremacy in the soft empire of that moonlightcoloured world where only his genius was at home. Chapman's allegories are harsh, crude, and shapeless; for the sweet airs and tender outlines and floating Elysian echoes of Spenser's vision, he has nothing to offer in exchange but the thick rank mist of a lowland inhabited by monstrous hybrids and haunted by jarring discords. Behind Spenser came Sidney and the Euphuists; and in their schools neither Chapman nor any other was likely to learn much good. The natural defects and dangers of his genius were precisely of the kind most likely to increase in the contagion of such company. He had received from nature at his birth a profuse and turbid imagination, a fiery energy and restless ardour of moral passion and spiritual ambition, with a plentiful lack of taste and judgment, and a notable excess of those precious qualities of pride and self-reliance which are at once needful to support and liable to misguide an artist on his way of work. The two main faults of the school of poets which blossomed and faded from the brief flower of court favour during the youth of Chapman were tedious excess of talk and grotesque encumbrance of imagery; and Chapman had unhappily a native tendency to the grotesque and tedious, which all his study of the highest and purest literature in the world was inadequate to suppress or to chasten. For all his labours in the field of Greek translation, no poet was ever less of a Greek in

style or spirit. He enters the serene temples and handles the holy vessels of Hellenic art with the stride and the grasp of a high-handed and high-minded barbarian. Nevertheless it is among the schools of Greek poetry that we must look for a type of the class to which this poet belongs. In the great age of Greece he would have found a place of some credit among the ranks of the gnomic poets, and written much grave and lofty verse of a moral and political sort in praise of a powerful conservative oligarchy, and in illustration of the public virtues which are fostered and the public vices which are repressed under the strong sharp tutelage of such a government. At the many-headed beast of democracy he would have discharged the keenest arrows of his declamation, and sought shelter at need from its advance behind the shield of some tutelary Pittacus or Pisistratus. What Pope said of Chapman's Homer may be applied with a difference to his original poetry; it might not be inaccurate to say that he often writes, not indeed as Homer, but as Theognis might have written before he came to years of discretion. He shows, we must admit, only in a few couplets or brief paragraphs the pure and luminous charm of perfect speech proper to a Greek moralist of the elegiac school; but he has more of a certain fire and force of fancy than we should look for in a poet of that order, where with far less of thick acrid smoke there is also less real heat and flame perceptible than struggles here through the fume and fog of a Cimmerian style. The dialect of Chapman's poems is undoubtedly portentous in its general barbarism; and that study of purer writers, which might in another case have been trusted to correct and chasten the turgid and fiery vigour. of a barbarian imagination, seems too often to have encrusted the mind with such arrogance and the style with such pedantry as to make certain of these poems, full of earnest thought, of passionate energy, of tumid and fitful eloquence, the most indigestible food ever served up to the guests of a man of genius by the master of the feast. Under no circumstances, probably, would Chapman have been always a pure and harmonious writer, capable of casting into fit and radiant form the dark hard masses of his deep and ardent thought, of uttering the weighty and noble things he had to say in a fluent and lucid style; but as it was, he appears from first to last to have erected his natural defects into an artificial system, and cultivated his incapacities as other men cultivate their faculties. "That Poesy should be as pervial as oratory, and plainness her special ornament, were the plain way to barbarism:" so he tells us at the very outset of his career, in a letter of dedication prefixed to the second of his published poems, and containing several excellent reflections on the folly of those who expect grave and deep matter of poetry to be so handled that he who runs or lounges need not pause or rouse himself to read. "That energia, or clearness of representation, required in absolute poems, is not the perspicuous delivery of a low invention; but high and hearty invention expressed in most significant and unaffected phrase." That is admirably said; but when we turn to the practical comment supplied by the poetry which illustrates this critical profession of faith, we find it hard to stomach the preacher's application of his text. In this same dedication, which is well worth note and

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regard from all students of Chapman-and with all his shortcomings we may reasonably hope that the number of them will increase, with the first issue of his complete works, among all professed students of English poetry at its highest periods―he proceeds to a yet more distinct avowal of his main principle; and it is something to know that he had any, though the knowledge be but too likely to depress the interest and dishearten the sympathy of a reader who but for this assurance of design would probably have supposed that great part of these poems had been written in a chaotic jargon, where grammar, metre, sense, sound, coherence and relevancy are hurled together on a heap of jarring and hurtling ruins, rather because the author wanted skill or care to write better, than because he took pains to achieve so remarkable a result by the observance of fixed means for the attainment of a fixed purpose. It should seem to be with malice aforethought that he sets himself to bring to perfection the qualities of crabbed turgidity and barbarous bombast with which nature had but too richly endowed him, mingling these among many better gifts with so cunning a hand and so malignant a liberality as wellnigh to stifle the good seed of which yet she had not been sparing. "There is no confection made to last, but is admitted more cost and skill than presently-to-be-used simples; and in my opinion that which being with a little endeavour searched adds a kind of majesty to poesy is better than that which every cobbler may sing to his patch. Obscurity in affection of words and indigested conceits is pedantical and childish; but where it shroudeth itself in the heart of his subject, uttered with fitness of figure and expressive epithets, with that darkness will I still labour to be shadowed." This promise, we may add, was most religiously kept; but the labour was at least superfluous. To translate out of the crude and incoherent forms of expression in which they now lie weltering the scholastic subtleties and metaphysical symbols which beset the reader's diverted and distracted attention at every step through the jungle of these poems, and thus to render what he had to say into some decent order and harmony, he would have found a harder if a more profitable labour than to fling forth his undigested thoughts and incongruous fancies in a mass of rich inextricable confusion for them to sift and sort who list. But this, we see, was far enough from his purpose. He takes his motto from Persius :

"Quis leget hæc? Nemo, hercule, nemo; Vel duo vel nemo ;"

and the label thus affixed to the forehead of one volume might have served for almost any other of his poems. His despair of a fit audience is less remarkable than the bitter and violent expression of his contempt for general opinion. "Such is the wilful poverty of judgments, wandering like passportless men in contempt of the divine discipline of poesy, that a man may well fear to frequent their walks. The profane multitude I hate, and only consecrate my strange poems to those searching spirits whom learning hath made noble, and nobility sacred." And this is throughout his manner of reference to the tastes and judgments of those common readers in whose eyes he took such less than little pains to make his

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