Swarm in the ftreets. The statesman of the day, The gilded equipage, and turning loofe No. Doth he purpose its falvation? No. That finds out every crevice of the head, Thus idly do we wafte the breath of praise, And just direction facred, to a thing Exhaufted all materials of the art, The task now falls into the public hand; And I, contented with an humbler theme, Have poured my ftream of panegyric down May ftand between an animal and woe, The groans of nature in this nether world, Which Heaven has heard for ages, have an end. Foretold by prophets, and by poets fung, Whose fire was kindled at the prophets' lamp, The time of reft, the promised fabbath, comes. Six thousand years of forrow have well-nigh Fulfilled their tardy and difastrous course Over a finful world; and what remains Of this tempeftuous ftate of human things Is merely as the working of a fea Before a calm, that rocks itself to reft: For He, whofe car the winds are, and the clouds The duft, that waits upon his fultry march, When fin hath moved him, and his wrath is hot, Sweet is the harp of prophecy; too sweet Not to be wronged by a mere mortal touch: Nor can the wonders it records be fung To meaner mufic, and not fuffer lofs. But when a poet, or when one like me, Happy to rove among poetic flowers, Though poor in fkill to rear them, lights at last On fome fair theme, fome theme divinely fair, Such is the impulfe and the fpur he feels To give it praise proportioned to its worth, That not to attempt it, arduous as he deems The labour, were a task more arduous still. Oh scenes furpaffing fable, and yet true, Scenes of accomplished bliss; which who can see, Though but in diftant profpect, and not feel His foul refreshed with foretaste of the joy? Rivers of gladness water all the earth, And clothe all climes with beauty; the reproach Exults to fee its thiftly curfe repealed. The various feasons woven into one, And that one feason an eternal spring, The garden fears no blight, and needs no fence, For there is none to covet, all are full. The lion, and the libbard, and the bear Graze with the fearless flocks; all bask at noon Together, or all gambol in the fhade Of the fame grove, and drink one common ftream. Lurks in the ferpent now: the mother fees, The breath of heaven has chafed it. In the heart But all is harmony and love. Disease Is not: the pure and uncontaminate blood And endless her increafe. Thy rams are there, * Nebaioth and Kedar, the sons of Ishmael, and progenitors of the Arabs, in the prophetic fcripture here alluded to, may be reasonably confidered as representatives of the Gentiles at large. |