Bacon: His Writings, and His Philosophy, Volume 1C. Knight & Company, 1846 |
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Página 26
... minds vain opinions , flattering hopes , false valua- tions , imaginations as one would , and the like ; but it would ... mind , but the lie that sinketh in and set- tleth in it , that doth the hurt , such as we spake of before . But ...
... minds vain opinions , flattering hopes , false valua- tions , imaginations as one would , and the like ; but it would ... mind , but the lie that sinketh in and set- tleth in it , that doth the hurt , such as we spake of before . But ...
Página 28
... mind . Much of what is said , indeed , may be merely ingenious ; some portion of the abundance may be even ... mind of the discoverer ; but a happily expressed thought is a fragment of the mind which first gave it such ex- pression , and ...
... mind . Much of what is said , indeed , may be merely ingenious ; some portion of the abundance may be even ... mind of the discoverer ; but a happily expressed thought is a fragment of the mind which first gave it such ex- pression , and ...
Página 32
... mind of imaginative capacity is in the region of thought and rea- soning to a mind without imagination what in the world of sense the man who sees is to him who is blind . The latter may have a tolerably correct notion of any thing he ...
... mind of imaginative capacity is in the region of thought and rea- soning to a mind without imagination what in the world of sense the man who sees is to him who is blind . The latter may have a tolerably correct notion of any thing he ...
Página 33
... mind of man so weak but it mates and masters the fear of death : and therefore death is no such terrible enemy , when a man hath so many attendants about him that can win the combat of him . Revenge triumphs over death ; love slights it ...
... mind of man so weak but it mates and masters the fear of death : and therefore death is no such terrible enemy , when a man hath so many attendants about him that can win the combat of him . Revenge triumphs over death ; love slights it ...
Página 39
... minds , which are so sensible of every restraint , as they will go near to think their girdles and garters to be bonds ... mind of their wives and children . And I think the despising of marriage among the Turks maketh the vulgar soldier ...
... minds , which are so sensible of every restraint , as they will go near to think their girdles and garters to be bonds ... mind of their wives and children . And I think the despising of marriage among the Turks maketh the vulgar soldier ...
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Palavras e frases frequentes
Advancement of Learning affections amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis Augustus Cæsar axioms Bacon better body Book Cæsar called cause Church Cicero colour conceived death discourse diurnal motion divers divine doctrine doth Duke of York earth edition English entitled Essays excellent experience fortune give Glassford hath heat History honour House of York human imagination instances Instauratio Magna invention judgment Julius Cæsar kind king king's knowledge labour Lambert Simnell Latin light likewise logic Lord majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy premisses princes principal published Rawley reason Resuscitatio saith sciences seemeth sense speak speech spirit syllogism Tacitus Tenison things thought tion touching translation true truth unto virtue wherein whereof wind wisdom wise words writings
Passagens conhecidas
Página 54 - Wisdom for a man's self is, in many branches thereof, a depraved thing. It is the wisdom of rats, that will be sure to leave a house somewhat before it fall. It is the wisdom of the fox, that thrusts out the badger, who digged and made room for him. It is the wisdom of crocodiles, that shed tears when they would devour. But that which is specially to be noted is, that those which (as Cicero says of Pompey) are sui amantes sine rivali, are many times unfortunate.
Página 72 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Página 65 - The end of our foundation is the knowledge of causes, and secret motions of things; and the enlarging of the bounds of human empire, to the effecting of all things possible.
Página 28 - Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
Página 78 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
Página 36 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man passeth on...
Página 38 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Página 50 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
Página 59 - So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self; and there is no such remedy against flattery of a man's self as the liberty of a friend.
Página 50 - ... but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity : nay, even that school which is most accused of atheism doth most demonstrate religion : that is, the school of Leucippus, and Democritus, and Epicurus, for it is a thousand times more credible that four mutable elements, and one immutable fifth essence, duly and eternally placed, need no God, than that an army of infinite small portions, or seeds unplaced, should have produced...