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fame case, and her prayer was that moment mine; and from my heart I could say, “ Awake, O north wind, and come, thou fouth; blow upon my garden, that the spices thereof may flow out.” Ever since the Lord brought me into the liberty of the gospel, these words have perplexed me, why the venerable spouse should wish to awake the north wind. But I believe I know the secret now.; for I had rather be under the influence of that gale than to lie wind-bound, which is my case at present. But, upon this discovery of my state, my beloved seemed to put in his hand by the hole of the door, and my bowels were moved for him. This seemed, in a measure, to rouse me from my spiritual lethargy, and a little fervour was communicated to my spirit, which enabled me to arise and open to my beloved. But, as it fared with her of old, so it does with me; for my beloved has withdrawn himself, and is gone; I fought him, but I could not find him; I called him, but he gave me no answer; and, since that time, I have lost that little fervour I then found on my spirit, so that I have no heart to seek him. But the light which discovers where I am remains still with me. This is my present state; and how long I am to lie at anchor I know not; but I do not, at present, feel the least breeze from the everlasting hills to fill the fails. I feel this a sad case indeed, and can find no access to God; no faith in exercise to plead his word of promise at a throne.


of grace. Therefore, if you see my beloved, tell him that I am fick of love. · The questions you ask a solution of are not (1 am sure) for your own information; but, whatever your motive may be, I am bound, from a grateful sense of my obligations to you, to answer any question you shall alk, if it lies in my power; and I hope I shall ever bear my testimony against such a lie as that, viz. that the believer, after being once brought into the liberty of the gospel, is never entangled again in legal bondage; my own experience is point blank against it. Therefore I know that those who assert such things know not what they say, nor whereof they affirm. For I am sure this is the third time that I have been in legal bondage fince the Lord was pleased to proclaim liberty to my soul, which is but two years come next week; and I think my wanderings have been something similar to those of the prophet Elijah, when he went a day's journey in the wilderness. I have always been made to experience the wind, the earthquake, and the fire, before I have been favoured with the still small voice which has brought me back again; and have been made as bitter in my spirit as was the prophet, when he fat under the juniper-tree, and requested of the Lord that he might die, though he knew it was contrary to God's will. Moreover, I am in a strait to know what this can be. I know it is the effect of legal bondage; and I


have felt it as keen and as galling since my deliverance as I did before, only with this difference (as you observed to me in a former letter), “ that unappeased wrath, and unatoned guilt, are not mixed with it.”—But I must conclude with thanking you kindly for all favours, and begging a continuance of them, attended with an interest in your prayers for me, that I may be kept from every snare that Satan may spread for my feet, and that the Lord would condescend to visit me again, and restore to me the joys of his salvation, and uphold me with his free Spirit, that the wilderness and the folitary place may be made glad and flourish, and the desert blossom as the rose. Then joy and gladness will be found therein, thanksgiving and the voice of melody, and not till then. My partner joins in kind respects. Believeʼme to remain, as much as ever,

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T. PHILOMELA, of the King's Dale.

I HAVE paid several visits this week, both to you on the hill, and to those in the valley, only I was absent in body; so that my appearance ,was imperceptible; somewhat like that of the be loved standing behind the wall, and Thewing himself through the lattice. Whether any troubles have happened to either of your families, I know not; but you have been much on my mind when I have been secretly engaged in that greatest, best, most blessed, and most glorious privilege that ever perishing finners were favoured with.

Private prayer is my court visits to my God, the life and breath of my soul; it is the ascension of the soul to the Almighty, and its returns are the descension of Christ to the soul's help. It is the assuasion of grief, the easement of a burdened heart, and the vent of a joyful one. It is the rich savour of mystical incense, the overflowings of a living fountain, an all-prevailing sacrifice, the delight of the Almighty, and a ravishing charm to the heavenly bridegroom.



Prayer has made the Sun of Righteousness to stand still in his firmament, though discharged from the lips of a blind beggar. It has brought the Ancient of Days to dwell in a bulh; and even a worm, by this simple mean, has held the King of kings in the galleries ; yea, Omnipotence itself has been constrained to say, “Let me go, for the day breaketh.” But dust and ashes replied, “ I will not, except thou bleís me.” And he blessed him there, and allowed that himself had been conquered, and styled his antagonist a prevailer with God. Thus Judah's Lion was overcome, and the lame duck waddled off with the victory.

Prayer is a defence against the spirit of this world, and a guard against the inroads of vanity; it is a maul upon the head of the old man, and a lash of scorpions for the devil.

Prayer is a bridle in the jaws of a persecutor, a spell to a voracious enemy, a dagger at the heart of a heretic, a key to parables and dark sayings, and a battering-ram on the walls of salvation. “ The kingdom of heaven suffereth violence, and the violent take it by force."

Prayer opens the bountiful hand of God, opens the door of mercy, keeps Christ in the throne of our affections, and covers every rival and ulurper with shame and confusion of face.

Prayer is my royal-exchange, where I have brought thousands of cares, burdens, snares, troubles, vexations, temptations, doubts, fears, misgiv

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