The Works of Alexander Pope, Esq: Essay on man. Moral essays. An essay on satireJ. Johnson, 1806 |
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Página 18
... office might have convinced them of their folly . Your folly , fays the Poet to his complainers , is as great , though not fo evident , be- cause the reason is more out of fight ; but that a reason there is , may be demonstrated from ...
... office might have convinced them of their folly . Your folly , fays the Poet to his complainers , is as great , though not fo evident , be- cause the reason is more out of fight ; but that a reason there is , may be demonstrated from ...
Página 44
... office : " What if the foot , " & c . Who will not acknowledge , therefore , that a connection , in the difpofition of things , fo harmonious as here described , is trans- cendently beautiful ? But the Fatalifts fuppofe fuch an one ...
... office : " What if the foot , " & c . Who will not acknowledge , therefore , that a connection , in the difpofition of things , fo harmonious as here described , is trans- cendently beautiful ? But the Fatalifts fuppofe fuch an one ...
Página 53
... equal things from unequal ; nor that the finger fhould fee , but the eye ; it being enough for the finger to be a finger , and to perform its own office . E 3 Know thy own point : This kind , this due EP . I. 53 ESSAY ON MAN .
... equal things from unequal ; nor that the finger fhould fee , but the eye ; it being enough for the finger to be a finger , and to perform its own office . E 3 Know thy own point : This kind , this due EP . I. 53 ESSAY ON MAN .
Página 54
... office . As an artificer would not make all things in an animal to be eyes ; fo neither has the Divine Aoyos , or Spermatic Reason of the World , made all things gods ; but fome gods , and fome demons , and fome men , and some lower ...
... office . As an artificer would not make all things in an animal to be eyes ; fo neither has the Divine Aoyos , or Spermatic Reason of the World , made all things gods ; but fome gods , and fome demons , and fome men , and some lower ...
Página 61
... Office of Reason , Ver . 202 to 216 . V. How odious Vice in itself , and how we deceive ourselves in it , Ver . 217. VI . That , however , the Ends of Provi- dence and general Good are answered in our Paffions and Imperfections , Ver ...
... Office of Reason , Ver . 202 to 216 . V. How odious Vice in itself , and how we deceive ourselves in it , Ver . 217. VI . That , however , the Ends of Provi- dence and general Good are answered in our Paffions and Imperfections , Ver ...
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Palavras e frases frequentes
abfurd againſt anſwer Author beauty becauſe beſt bleffing Cæfar caufe cauſe character CHIG COMMENTARY confequence confifts defcribed defign Effay Epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fhall fhews fhould fince firft firſt fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf honour human illuftrate inftance itſelf juft juſt laft laſt leaſt lefs Lord Lord Hervey Lordship Lucretius mankind miſtake moft moral moſt muft muſt Nature neceffary NOTES obferved occafion paffage perfon Philofopher pleaſe pleaſure Poet Pope pow'r praiſe prefent pride publiſhed purpoſe purſue raiſe Reaſon refpect rife Ruling Paffion Sappho ſays ſee Self-love Senfe ſenſe ſhall ſpeaking ſtate ſtill ſuch ſyſtem Tafte taſte thefe themſelves theſe things thofe thoſe thouſand tranflation truth UNIV Univerſe uſe verfe verſe Vice Virtue WARBURTON WARTON whofe whole whoſe wiſdom
Passagens conhecidas
Página 56 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Página 52 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Página 64 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Página 147 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Página 247 - I must paint it. Come then, the colours and the ground prepare ! Dip in the Rainbow, trick her off in Air ; Choose a firm Cloud, before it fall, and in it Catch, ere she change, the Cynthia of this minute.
Página 48 - To serve mere engines to the ruling mind ? Just as absurd for any part to claim To be another in this...
Página 105 - Who for thy table feeds the wanton fawn, For him as kindly spread the flow'ry lawn : Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings.
Página 306 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
Página 15 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Página 65 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!