Twelve sermons upon several subjects and occasions. The third volume, Volume 31722 |
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Página 4
... Reason , than for a Man to entertain , and cherish so irratio- nal a Conceit , or to affirm fo gross a Paradox . And that no other Thing is here meant by a Man's being profitable to God , but his me- riting of God , will appear from a ...
... Reason , than for a Man to entertain , and cherish so irratio- nal a Conceit , or to affirm fo gross a Paradox . And that no other Thing is here meant by a Man's being profitable to God , but his me- riting of God , will appear from a ...
Página 9
... Reason ; which in the present Condition of Man's Nature , does but too frequently , and fatally take Place . For Men naturally have but faint Notions of Things Spiritual , and fuch as incur not into their Senfes ; but their Eyes , their ...
... Reason ; which in the present Condition of Man's Nature , does but too frequently , and fatally take Place . For Men naturally have but faint Notions of Things Spiritual , and fuch as incur not into their Senfes ; but their Eyes , their ...
Página 10
... Reason whereof there must needs follow a reciprocal Exchange of Offices , and a mutual fupply of Wants between them , rendring both Parties Equally Neceffary to One Another ) . I fay from thefe mifapplied Premises , the Low , Grofs ...
... Reason whereof there must needs follow a reciprocal Exchange of Offices , and a mutual fupply of Wants between them , rendring both Parties Equally Neceffary to One Another ) . I fay from thefe mifapplied Premises , the Low , Grofs ...
Página 25
... God Himself for ever ; And can any Man , not quite abandoned by his Reason , imagine a few , weak , broken Acti- ons , a Competent Price for Heaven and Immortality ? and fit to be laid in the balance Immor at Westminster - Abbey . 25.
... God Himself for ever ; And can any Man , not quite abandoned by his Reason , imagine a few , weak , broken Acti- ons , a Competent Price for Heaven and Immortality ? and fit to be laid in the balance Immor at Westminster - Abbey . 25.
Página 31
... Reason of which is , because otherwise the Work would not be entirely a Man's own . And where there is no Property , there can be no Exchange , all Exchange being the Aliena- tion of one Property or Title for another . And I have all ...
... Reason of which is , because otherwise the Work would not be entirely a Man's own . And where there is no Property , there can be no Exchange , all Exchange being the Aliena- tion of one Property or Title for another . And I have all ...
Palavras e frases frequentes
abfolutely abfurd Account Affertion againſt alfo alſo amongſt Anſwer Apoſtle becauſe befides beſt Bleffing Buſineſs Cafe Caufe Cauſe Chrift Chriftian Church Confcience confequently Confideration Courſe Darkneſs defign defire Difcourfe Divine Duty Enemy faid falfe fame fave fecond feems felf ferve feveral fhall fhew fhewn fhort fhould fince firft firſt fome fomething ftand ftill fuch fuffer fufficient fuppofe fure God's Goſpel greateſt Heart Heaven himſelf impoffible Inftance itſelf Jeconiah Jefus Jews King laft lefs leſs Light Love Man's meaſure meer Meffiah Merit Mind Mofes moft moſt muft muſt muſt needs Myfteries Nature Neceffity Obfervation Obligation otherwiſe paſs Perfon pleaſed Power Precept preſent Prince Promiſe propofed Purpoſe raiſe Reaſon Religion reſpect Salathiel Saviour Scripture Secondly ſeems Senfe Senſe ſeveral ſhall Socinians ſome Soul ſpeak Spirit ſtand ſuch thefe themſelves theſe Things Thirdly thofe thoſe tion Underſtandings uſe weak Weakneſs whatſoever whofe Wiſdom Words World
Passagens conhecidas
Página 81 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Página 431 - Are all apostles ? are all prophets ? are all teachers ? are all workers of miracles ? have all the gifts of healing? do all speak with tongues? do all interpret ? But covet earnestly the best gifts : and yet shew I unto you a more excellent way.
Página 116 - For all this is but like the helping a man over the stile, who is going to be hanged, which surely is no very great or difficult piece of civility. In the reign of queen Elizabeth, we read of one whom the grandees of the court procured to be made secretary of state, only to break his back in the business of the queen of Scots, whose death they were then projecting. Like true courtiers they first engage him in that fatal scene, and then desert him in it, using him only as a tool to do a present state...
Página 49 - The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35 Take heed therefore that the light which is in thee be not darkness.
Página 454 - ... they called it, and to be irreligious, were almost terms convertible. None were thought fit for the ministry but tradesmen and mechanics, because none else were allowed to have the Spirit. Those only were accounted like St. Paul, who could work with their hands, and in a literal sense drive the nail home, and be able to make a pulpit, before they preached in it.
Página 139 - Therefore, whofoever heareth thefe fayings of mine, and doeth them, I will liken him unto a wife man, which built his houfe upon a rock ; and the rain defcended, and the floods came, and the winds blew, and beat upon that houfe ; and it fell not : for it was founded upon a rock.
Página 454 - In all their preachments they so highly pretended to the spirit, that they could hardly so much as spell the letter. To be blind was with them the proper qualification of a spiritual guide ; and to be book-learned, as they called it, and to be irreligious, were almost terms convertible. None were thought fit for the ministry but tradesmen and mechanics, because none else were allowed to have the spirit. Those only were accounted like St. Paul, who could work with their hands...
Página 304 - ... a thing as God could not do, had it not seen it actually done. It is, as it were, to cancel the essential distances of things, to remove the bounds of nature, to bring heaven and earth, and, what is more, both ends of the contradiction together.
Página 478 - ... tremble at his frowns, and lay their necks under his feet. Now from whence can all this be, but from a secret work of the divine power, investing sovereign princes with certain marks and rays of that Divine image, which overawes, and...
Página 226 - He will not only pardon, but pardon abundantly: for his thoughts are not as our thoughts, nor his ways as our ways.