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the lunar calendar. A very complicated method has been devised for keeping the two concurrent, and the result is the Hindu "luni-solar year," a mode of reckuning time which has no parallel in any are or in any country. The solar year begins with the entrance of the sun into the sign Aries, and is of the same length 25 our own; but the Hindu allows for the precession of the equinoxes, so that his ar is gradually getting a little behind rs. The luni-solar year begins with the new moon which immediately precedes the commencement of the solar year. The lunar month consists of thirty tithis, or lunar days, which vary slightly in length according to the varying motion of the These lunar months and days ave to be kept concurrent with solar me, and this is effected by intercalation and omission. The lunar months are Lamed from the solar month in which the new moon falls, and when two new moons car in one solar month, the name of at month is repeated in the luni-solar endar. It happens, at long intervals, hat there is no new moon in one of the sar months, and when this occurs the name of that month is expunged. The same principle applies to the days. When two tithis, or lunar days, end in one solar day, that day is repeated, and when it hippens that no tithi ends in a solar day, at day is expunged. The intercalated months and days are known as adhika, excessive, and the expunged as kshaya, destroyed. Each lunar month is divided into two halves, or fortnights, that of the Increasing moon called sudi, and the wan12g half called badi, and the days are numbered from one to fifteen.

It will be seen from this how indispensare an almanac is to a Hindu. Accordng to the words of the almanac before "In his public and private accounts, and in his usual daily occupations, a Hindu keeps to civil reckoning of time. In his religious ceremonies he must keep s attention to astronomical aspects, and atis festivities and other occupations to the astrological aspects of the planets." In business matters a solar year and Paths are generally used, as in the era Sliváhana and others; but the Samvat, or era of Vikramaditya, which follows the un-solar reckoning, is also extenely employed in the ordinary affairs of The almanac being thus a necessity, great numbers of almanacs are published all the principal languages, varying of rse in accuracy and completeness, but showing a considerable amount of

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scientific knowledge. The Hindu alma. nac is everywhere called panchanga, because it must exhibit five (pancha) distinct matters: "1. The tithi, or lunar day. 2. The vára, or solar day of the week. 3. The nakshatra, or lunar asterism for each day. 4. The yoga, the conjunctions and transits of the planets, eclipses, etc. 5. The karanas, or subdivisions of the lunar day." These are essentials, and to them must be added the sankranti, or entrance of the sun into the different signs of the zodiac. The corresponding dates of different eras current in the country are generally given. This almanac supplies those of the Christian era, the Mahomedan era of the Hijra, and the Parsí era of the Yazdajird. The table for each fortnight shows also the exact time of the rise, culmination, and setting of the sun, and the position of the moon and the planets, and gives illustrative diagrams. The introduction contains a variety of scientific information. "The amount of the accumulated precession of the equinoxes at the beginning of the year is assumed to be 180°11' 10", and the annual variation 50' 2"." There is a table of latitudes and longitudes of important places in India, of the approximate declination of the sun for each day of the year, and of the ascensional difference. The various eclipses are carefully described, and have diagrams exhibiting the phases as visible at Bombay. There are lists of the names of the nakshatras, the tithis, the yogas, and the karanas, the signs of the zodiac, the days of the week, and the six seasons of the year, etc.

The leading features of the scientific portion of the almanac are those above described. The ceremonial calendar of fasts and festivals is an important matter to every Hindu. Religious observances of greater or less importance are constantly occurring. These are entered against their respective dates in the calendar, and in this English version short accounts are given of the most important of them. The first notice is that of New Year's day, of which we are told that on the morning "a Hindu rubs his body with scented oil and then bathes with warm water. Flags are raised on poles by each family to represent the banner of Indra, king of the gods. The leaves of the bitter nimb-tree are eaten, which secures health to the body. The almanac for the new year is worshipped, and its predictions for the year are heard from one versed in astronomy and astrology, who is remunerated handsomely. The Brah

of the supply of African slaves to the Spanish West Indies, and its own laws against domestic crimes were as savage as its measures to repress crime were inefficient. A hundred and sixty offences were punishable with death. There was neither pity for the criminal, nor horror at the crime, but there was a great deal of curiosity. Famous offenders, like Jack Sheppard and Dr. Dodd, were exhibited by the turnkeys in the press-room for two hours before execution at a shilling a head. Criminals had the chance of being released from jail by the hangman; insolvent debtors at the Fleet and the Marshalsea might linger for years amid horrors unspeakable till small-pox or jail-fever ransomed them. Yet Englishmen who viewed these atrocities of their law as matters of course, cherished a keen suspicion of designs against their liberty. They scented despotism in Walpole's wisely-conceived Excise Bill, and plots against their commerce in Bolingbroke's project for a treaty of free trade with France; but they outlawed three-quarters of the population of Ireland, and did all that in them lay to destroy the whole of its trade. The House of Commons was made up half of placemen. For a member to be reputed inaccessible to a bribe weighed down the odium of a life passed in concerting schemes for subverting the dynasty. Parliament," says Mr. Lecky, "was thoroughly vicious in its constitution, narrow, corrupt, and often despotic in its tendencies;" yet it reflected fairly enough the national will, and registered obediently the national decision that this minister should resign and that minister govern.

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ond's "absurd, ungrateful, and perfidious partiality for Hanover." But they had accepted them for their sovereigns once for all. The sentimental devotion to the house of Stuart professed by millions when George the First ascended the throne, and not repudiated during the reign of his son, was a mere will-o'-thewisp deluding foreign powers into a belief that they could retort attacks from England by lighting the flames of civil war. The nation burst into periodical paroxysms of passion for war; but it hired Hessians to fight its battles. Englishmen who thought it quite natural that the kingdom should mix itself with European politics, and the quarrels of thrones based on enormous armies, continued to declaim against standing armies in England. Lord Bath lamented in 1760, when the nation was exulting in the triumphs of the Seven Years' War, that our nobility, born to be the guardians of the Constitution against prerogative, solicit the badge of military subjection, not merely to serve their country in times of danger, which would be commendable, but in expectation of being continued soldiers when tranquillity shall be restored."

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Above all, the erection of barracks was resisted, even by so calm and temperate a jurist as Blackstone; and a soldier like General Wade acknowledged that "the people of this kingdom have been taught to associate the ideas of barracks and slavery, like darkness and the devil." They saw nothing so very atrocious in the manning of the navy by the pressgang; nor did they extend their tenderness for their own liberties to any regard for the condition of the soldiers. These were so scandalously neglected that in 1707, sickness, want of firing, bad barracks, and desertion reduced the garrison of Portsmouth by half in less than a year and a half.

The first George remained a petty German prince to his death, and the second, though he could speak a kind of English, cared more for the electorate than all the fortunes of England. But they never violated the British Constitution, or pil- The picture of the eighteenth century, laged the public domain, and their wars, as painted by Mr. Lecky, has abundance whether or not undertaken in the inter- of harsh shadows. The shadows are, ests of Hanover, were more fruitful to perhaps, painted a little deeper than they England than the great victories of Marl- need have been; and exceptions may have borough. Their court was mean and been sometimes offered as instances. coarse, and their private lives did not But the account as a whole is scarcely exbear inspection; but their German envi- aggerated. The charge, however, popuronings set them apart from ordinary larly brought against the age is not that it English society, and their vices did not was immoral and cruel, but that it was injure the tone of public life a hundredth dull. On the contrary, the century, if part as much as the profligacy of Charles only it be looked at close enough, is seen the Second, or even of James. Their to be full of life and color. It was a hard subjects did not affect to love or admire them. They sympathized heartily with Pitt's invectives against George the Sec

fate for a writer whose bold and vivid pen sketched, so that they actually live before us, the varied phases of English life,

from the country squire's household and formerly when its interference was usethe miseries of a British man-of-war, to less or worse. It has shown by its facthe humors of a prime minister's levée in tory and educational legislation that it Lincoln's Inn Fields, that the necessity of omitted formerly to interfere when it was supporting existence should have com- its duty to interfere. But it is only in pelled him to libel his own times by a his- tracing the history of the eighteenth centory which is about as broadly philosoph- tury that we begin to be conscious of such ical as an Annual Register, and as abso- shortcomings in the State and the legislutely without the local color of an Annual lature. We are ready to complain of the Register as one of Pinnock's Catechisms. age for being barren of the political and But the task in which Smollett did not social reforms in which the nineteenth attempt to succeed is not one to be lightly century has been rich. We do not cenundertaken. The only mode in which it sure the seventeenth century for such could be really achieved would be by deficiencies, for in those times we never treating the century more as matter for a expect to find them supplied. The interdrama than a history. Lord Macaulay mingling of classes which set in with the might have done it; but it would have Revolution, and was encouraged by the been necessary for him to live to a hun- Whig régime, gave Parliament, in spite of dred instead of to sixty. Mr. Lecky has all its rotten boroughs, a sense that it produced two charming volumes, gener- represented the whole of the nation, and ous and liberal in sentiment, picturesque inspired courage to interfere with class in style, and running over with informa- interests. In the seventeenth, as in eartion, laboriously collected and skilfully sifted. He has selected St. John and Walpole, and Pitt and Wesley, as types of the movements and counter-movements of the century, or rather its first three quarters. He has admirably delineated their characters and careers, and he has connected them with groups of essays, full of the variety, and point, and thought we should have anticipated from his previous works, on the social and political phenomena of the time, and the prejudiced mistakes of Mr. Froude. But when we have read them we find ourselves still asking, "What, then, is the secret of the eigh teenth century? What has it which other centuries of English history have not? What has it not which they have?"

lier centuries, different classes had allied to secure the nation's constitutional rights against the crown and court; but there was no solid fusion. Occasionally a member of one class passed into another, but he ceased to belong to the class he had sprung from. Trade and manufactures and financing were the social solvent which the last century applied to England. The great landowners bought out the small; but contractors of loans and merchants, and, later in the century, the so-called "nabobs " bought out both. Even borough-mongering, with all its mischievous and immoral scandals, promoted the general tendency by tempering the dominant country-gentleman element in Parliament with the capitalist element. Government by a Whig aristocracy, or A history of society would be the tru- oligarchy, gave vogue to the economical est history of the eighteenth century. Its aspects of politics which Whiggism had work was the fusion of classes. The En- always encouraged. When the House of glish Constitution was formed by a series Lords displayed as much interest in the of struggles from the reign of John to Bank Charter as in the balance of power that of William the Third. The reigns of in Europe, the House of Commons, notAnne and the Georges could contribute withstanding only landowners could be nothing to the history of the Constitution members, was not likely to resist very in its broad outlines. Those had already successfully the tendency of the age to been defined before the century opened; attach special importance to trade and but the full operation of the Constitution commerce. Mr. Lecky says: "A compewas as yet far from ascertained. Its tition of economy reigned in all parties. principles were understood, but they had The questions which excited most internot been thoroughly applied. The pres- est in Parliament were chiefly financial ent century has shown, by its Reform Acts, and its repeal of an infinity of legal disabilities and some legal immunities, that the Constitution had not been followed out to its logical conclusions. It has shown by its financial and commercial measures that the State often interfered

and commercial ones." A century in which a Parliament, with a majority made up of country gentlemen, attends more closely to finance and trade than to questions of constitutional safeguards and foreign politics, is already on the threshold of current history. Mr. Lecky is sur

George the Second Parliament was coming to understand that it was answerable for the whole country. When Mr. Lecky expresses surprise at the inertness it showed in accepting its liability, he is measuring the age by a standard still in process of creation.

Englishmen were studying each other in the eighteenth century; they had not yet formed the conception that they might or ought to legislate for the conduct of each other's homes. An Englishman's

prised that St. John could not win favor for his proposed treaty of commerce with France. On the contrary, the wonder is not that merchants were so short-sighted as not to perceive the advantages of free trade with France, but that the merchants possessed power to rouse the passionate interest of the whole country in the defeat of a measure which they feared might diminish the profits of a class. Mr. Lecky points out the rottenness of a multitude of constituencies. Nothing was done to cure the evil in the eigh-house was still his castle; but a castle teenth century; but in the eighteenth century the scandal of rotten boroughs began to be understood and condemned. In the reigns of Elizabeth, and even Charles the First, there were as many rotten boroughs; but they caused little or no odium. The country took them for granted, and candidates for them could scarcely be found.

ceases to be much of a fastness when the minutest details of its internal arrangements become the concern of all its neighbors. The eighteenth century was an age when the favorite classic was Horace, and the favorite poet was Pope, who never wrote a line which was not an epigram, and did not inclose a portrait. The jewels of his verse, so exquisitely cut that we pardon some want of purity in the water, occupy a niche in English literature from which they will never be dislodged. But we can form but a faint surmise of the impression they must have made on his contemporaries. We admire the archer and listen with literary delight to the sharp whirr of the arrow; his own age followed it to its mark, and shuddered or mocked at the scream of its victim. Every line of Pope is a witness how, in the eighteenth century, courtiers and citizens, statesmen and men of letters, watched one another in cities; every page

The eighteenth century is so much more like the century which followed than those which preceded, that the temptation is natural to compare it with later times rather than the earlier. Thus Mr. Lecky remarks, as we have seen, that "in no respect does the legislation of this period present a more striking contrast to that of the nineteenth century than in the almost complete absence of attempts to alleviate the social condition of the poorer classes, or to soften the more repulsive features of English life." It is perfectly true, just as is his other observation that "the vast development of the British of Boswell tells how they conversed. empire, and of manufacturing industry, the extension of publicity, and the growth of an inquiring and philanthropic spirit that discerns abuses in every quarter, have together immeasurably increased both the range and the complexity of legislation. In the early Hanoverian period the number of questions treated was very small, and few subjects were much attended to which did not directly affect party interests." But no one would think of blaming the Parliaments of James the First, or Charles the Second, for not reforming social abuses, or providing wholesome dwellings for the working classes. Parliament in those days did not strive to soften repulsive features of English life, because it had no sense of an obligation to interfere with such matters. It had no sense of such an obligation, because classes were not sufficiently intermingled to make the representatives of the nation feel that they had the right or duty to meddle with matters which were the concern of private persons. By the reign of

Later on Crabbe records, in tales which our generation has not the wit to appreciate, how the same spirit of personal criticism moved the village. Classes were breaking up and melting into each other. The town was experimenting in rural life, though satisfied as yet to acclimatize itself at Bath and Tunbridge Wells, and try the pleasures, hitherto unknown, of the seashore. The country was migrating to the towns. A wave of mutual curiosity was rolling over and through English society. Dettingen and Minden were toughly contested fields, and Frederick's campaigns had a certain political importance to England; but to the England of the Georges they were most of all important as furnishing illimitable themes for talk. Chesterfield lamented after the Convention of Closterseven, that we were no longer a nation." Are we to suppose that he ceased his polished trifling for an afternoon, or savored a scandalous anecdote a whit the less? Methodism scourged the frivolities of

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life; but like every other movement of the times, it has the same effect of rendering one class inquisitive as to the sayings and doings of every other class. It was no age for those who

Do not much delight in personal talk. The English lakes had not yet been discovered. Such recluses had to take refuge, like Cowper, in some remote village from the life of busy idleness Walpole depicts. Even on the banks of the Ouse they could not escape being touched themselves with the humor of their time. The century has bequeathed us letters like Lady Mary's and Walpole's, which were written to a sister or friend, but addressed to a circle, diaries which are a gallery of miniature, vers de société, still witty though blurred to us by time, comedies which keep the stage and kill their modern rivals, and novels which inspired "Waverley" and "Pickwick," and which "Waverley" and "Pickwick" have not superannuated. The belles-lettres of the eighteenth century embody its history, and a sparkling history it is. So studied, its brilliancy and variety are precisely proportionate to its dreary monotony when read in Parliamentary history and gazettes. But to study it as it deserves to be studied needs leisure and insight which few can bring. The secret of a period furrowed by a reformation or a civil war can be learned by those who would never have discovered it; it is hard to teach the true character of a period when its charm is the perpetual shifting of its lights and shadows, and the transitions from one stage to another. Yet if, from the nature of things, Mr. Lecky can present to us no bird's-eye view of the century, his pages offer in their author the most convincing, because himself the most convinced, of witnesses to the fascination of its history. Its personages are portrayed by him with a loving minuteness of detail; it must be a dull reader who can resist the contagion of the historian's own obvious interest in the oddities and eccentricities of its society. No pains bestowed on the exploration of such a period are in fact thrown away, though the labor may not result in more than a series of eloquent and picturesque sketches. It is the drama of the nineteenth century which is being rehearsed in the eighteenth. The players do not know their parts; the prompter's voice breaks the unity of the action; there is no audience but the company of the theatre; and the author seems to

have not yet decided upon the dénoûment. But, on the other hand, there is an absence of formality which atones for much confusion; we see how the points are made which give the piece its final success, and we hear the stage directions. The two centuries of English history must be studied together to understand either. We can observe in the earlier preparations making for the work the later has done. In the one the legislative history is the more instructive, in the other the history of society and of thought. England has won greater political triumphs in other centuries than the eighteenth, and has produced a nobler literature; but on those who love to talk face to face with another age than their own, there is no period in English history which will fasten a tighter grasp.

WILLIAM STEBBING.

From Fraser's Magazine.
HOW WE GOT AWAY FROM NAPLES.
A STORY OF THE TIME OF KING BOMBA.

A PRETTY little lodge, two miles from an English cathedral town. A neat pair of iron gates, through which you see the carriage-drive, bordered by a blaze of roses. The lodge itself covered with jessamine and tropæolum, which seem to wind all round the tiny dwelling. Within the gates, the drive turns abruptly towards the house, a white little villá, redeemed from the charge of being commonplace only by the profusion of flowers that border the terrace in front of it, climb its walls, overarch its entrance, and lean laughingly out of its windows. The turnpike road, after passing the lodge, plunges into a deep cutting, the top of which is crowned by the garden wall, so that the noise and dust of carts and carriages and market people pass by out of sight and almost out of hearing. But on the other side the view lies open over a wide expanse of fertile meadows, sloping down to the river, with corresponding meadows on the opposite bank, beyond which rises, tier above tier, a range of purple hills. Such was the spot at which I arrived on a hot summer afternoon more than twenty years ago.

I have sketched Valleyfield, not because it has much to do with my story, but because it always struck me as one of the most peaceful corners of the earth. Its tranquillity seemed to me even more

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