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place in the list of statutable misde “ Tooke. It is merely the past particimeanors."

ple lag, of the Gothic and Anglo-Saxon We believe that Dr. Lewis is a pro- verb legan ponere; and it means somefessor of languages in the University of thing or anything laid doven as a rule of

conduct. Thus, when a man demands his New-York; and therefore it may be presumed, that he has had something he shall have. A right conduct is that

right, he only asks that which it is ordered to do with the study of language ; and which is ordered. A right line is that if so, how he could bave laid so much which is ordered or directed; not a random stress upon the etymology of a word, extension, but the shortest between two as throwing light on a philosophical points. A right and just action is such a question, it is not easy for us to con one as is ordered and commaaded. The ceive. How he could have given the right-hand is that which custom, and most superficial attention to the laws of those who have brought us up,' have

ordered or directed us to use in preference, langyage, and yet speak of any idea as being inseparably attached to a word, is left-hand is that which is lieved or left.

when one hand only is employed, and the entirely beyond our comprehension. “ Burdett. Surely the word right is We had supposed that it was known to sometimes used in some other sense? And everytody, that the connection between see, in this newspaper before us, M. Porwords and ideas is not only convention- talis, contending for the concordat, says: al, but that nothing is more common

• The multitude are much more impressed than for words to acquire entirely new

with what they are commanded to obey, meanings; and, in many cases, to drop than with what is proved to them to be and lose their primary signification al- right and just. This will be complete together. The question is not about and commanded.

nonsense, if right and just mean ordered the strict literal meaning of the term " Tooke. I will not undertake to make punishment, as it stands in relation to sense of the argument of M. Portalis. moral evil; but it refers to the idea. The whole of his speech is a piece of which should be attached to it, when wretched mummery of pope and popery, applied to human laws. And the at

Writers on such subjects are not very anx. tempt of the Essay to settle the mean

ous about the meaning of their words. ing of a word, as it is used at the pre- strongholds. Explanation would undo

Ambiguity and equivocation are their sent day in reference to a particular

them. subject, or as it stands in a particular “ Burdett. Well, but Mr. Locke uses connection, by an appeal to its etymo- the word in a manner hardly to be reconlogy, and thereby to illustrate a grave ciled with your account of it. He says :question in philosophy, is a kind of pe- "God has a right to do it, we are his creadantry which we had hoped was obso- tures.' lete among philosophers. Is modern “ Tooke. It appears to me highly imscience to be dug up out of the roots of proper to say, that God has a right, as it is Greek, or Latin, or Hebrew words ? also to say that God is just. For nothing Or is the meaning of a word, through cerning God. The expressions are inap

is ordered, directed, or commanded conall the changes of its form and of cen- plicable to the Deity: though they are turies, immutable ?

common, and those who use them have The mode of reasoning adopted by the best intentions. They are applicable Professor Lewis, if pursued to its le- only to men, to whom alone language begitimate results, would quite demolish longs, and of whose sensations only words all his lofty sentiments about “the ab are the representations; to men, who are solute." It is well-known, that Mr. by nature the subjects of orders and comTooke defined the nature of law and mands, and whose merit is obedience. just, by a reference to the etymology of ordered and commanded, is right and just?

“ Burdett. Everything, then, that is the words. His reasoning is so edify Tooke. Surely; for that is only af ing and so conclusive, that we shall firming, that what is ordered and com. present our readers with a specimen of manded, is-ordered and commanded.” it, from his Diversions of Purley ; which, as the learned reader

It is thus that Mr. Locke, by wieldknows, is in the form of a dialogue be- ing the favorite weapon of Prof. Lewis; tween the author and Sir Francis Bur- by appealing to the etymology of words, dett.

and holding the ideas thus denied to be

inseparable from the words themselves, “ Burdett. What, then, is law ? demolishes the essential difference be

tweed right and wrong.

If such rea

er; nor would he invoke the power of soning is to be tolerated, Dr. Lewis the law to enlighten them on the submust give up all his high-sounding ject of etymology. It is not from maphrases about “the absolute," as univ- lice that he seems willing to brandish telligible jargon. He must consent to such weapons; he simply knows not suffer the fate of M. Portalis and Mr. what he does. We dare say, that he Locke. He must believe that the words is a little angry with a certain class of right and just have no meaning when his opponents at times, and that, while applied to God.

the fit is on him, he would have no great This is not all. Mr. Locke informs objection to seeing them suffer a slight us, that “ like other words, true is also twinge of pain, or pæna, just sufficient a past participle of the Saxon verb treo- to shake their obstivacy or to arouse wan, confidere, to think, to believe firm- their stupidity, in order that they might ly, to be thoroughly persuaded of, to be enlightened by his * universal trow. True, as we now write it, or etymological argument.” He would trew, as it was formerly written, means not wish to punish, we are sure he simply and merely that which is trowed, would not wish to punish very severely, and instead of its being a rare commodi- those who agree with him on the great ty upon earth, except only in words, subject of capital punishment, because there is nothing but truth in the world." they cannot exactly assent to all his It was in this learned manner that Mr. "grounds and reasons” in favor of it. Tooke demonstrated that whatever one But, after all, what does this term troweth is true, and exploded the notion pæna really signify? Does it signify of immutable truth as transcendental " suffering for crime as crime?" if nonsense. If Prof. Lewis has a mind such be its meaning, and Prof. Lewis to be consistent, we would commend to has discovered it, we must confess that bis imitation the example of his illus- he has dug deeper into this root, and trious predecessor.

extracted more light from it, than we Again. As the term spirit, as well have been able to do. It may signify as all other words relating to the mind pain and suffering, and, if you please, and its operations, were in the first in- "suffering for crime:" but how it can stance employed to denote material ob- convey to any mind the positive and jects and phenomena ; so their etymolo- distinct intelligence, that he who bears gy has been used in order to show, that the thing signified, really suffers for there is no such thing in all the Uni- crime ?-crime, is more than we, with verse as mind or spirit, any contra-dis- our best optics, are able to perceive. tinguished from matter. If a refusal Indeed, for our part, we regard this as to follow such a guide, such a principle a mere arbitrary assumption of the of interpretation, were indeed made “a learned Professor, on which he hastens statutable misdemeanor," we should not to erect an equally arbitrary inference hesitate for a moment in our choice: we of law. But we may easily waive all would prefer all the pains and penalties this, inasmuch as no respect is due to the statute could inflict, rather than such etymological arguments, when adopt such a course of philosophizing. applied to philosophy. For all philosoWe had infinitely rather suffer, for hold- phies founded on etymology, or dug up ing the doctrine of the great lights of out of the roots of words, rather than jurisprudence, in spite of etymology, derived from the light of things, we than to be crowned with honor and have long entertained no other opinion glory for subscribing to the philosophy than that Mr. Hazlitt has expressed of Horne Tooke.

for the unutterably wretched pbilosoBut, in all seriousness, we do not phy of Horne Tooke : “I would class really suppose, we have not the least the merits of Mr. Tooke's work,” says idea, that Dr. Lewis is instigated by he, “under three heads: the etymolomalice when he talks about “statutable gical, the grammatical and the philosomisdemeanors :" we take this to be a phical. The etymological part is exmere rhetorical flourish. We are sure cellent, the grammatical part indifferhe would not hang, or in the least de ent, and the philosophical part to the last gree injure such men as Blackstone and degree despicable; i. is down-right unPaley, even if he had them in his pow qualified, unredeemed nonsense.

Dr. Cheever, no less than his learn- rately urged by hunger, saves both himed co-adjutor, lays great stress upon self and family from starvation, by the the primary meaning of the words jus- theft of a loaf of bread ? If so, then tice, deseri, and punishment. "The according to the principle of vur authors, words desert, justice, punishment,” “it cannot but be useful.” to punish says he, “convey ideas over and above him, and the strong arm of the law the idea of utility. We do not punish should be invoked, not only to punish because it is useful, but because it is him as he deserves, but to compel him deserved and just ; and being deserved to give of his substance to the poor. and just, (we italicize his words,) it Precious philosophy this, for the agracannot but be useful."-p. 193. Now, rians of the day; who, no doubt, will we are perfectly free to admit, that roll it as a sweet morsel under their there is such a thing as ill-desert ; tongues. Will our authors reply, as we that there is an intrinsic hideousness conceive all sensible men should reply, and deforınity in all crime, and that the that although there are many things criminal really deserves punishment. which deserve to be punished, yet such We do most heartily subscribe to all is the necessary imperfection of human that our authors have said, with respect law, that it is not proper for human to the existence of conscience, and the government to take cognizance of them, immutable distinction between right but to leave them to the all-perfect and wrong: we all feel that moral evil ruler of the world? If they should in every form and shape deserves to be make this reply, (which all great jurists, punished. We utterly loathe and re- both of the civil and of common law, have pudiate the shallow philosophy of a made in such cases,) we have nothing Hobbes and a Bentham, by which man is more to say, except that they have stripped of his high moral powers, and most sadly shrunk from all their lofty made like unto “ tour footed beasts and declamations about the morally right, creeping things." But what does all and the absolute; and, after all, settle this signify? Does it follow, that be- down, in matters of human government, cause crime, that because all sin de- upon the low and vulgar ground of exserves to be punished as crime and as pediency. sin, that it is therefore the prerogative Let any man study the great jurists of man to punish them as such ? To of France, or of England, or of Amethe eye that has even looked into the rica, and he cannot fail to discover that spirit of human law, it is not possible many things are right in themselves, to present a more glaring non-sequiter; and yet that human government should nor a mode of reasoning fraught with not intermeddle with them. Let him more terrible consequences.

study Pothier, or Blackstone, or Kent, Let us look into this principle, which and he will find that because a thing is is more than once distinctly announced right in itself, it does not follow that by our authors, and which is interwoven human government should do it, or into the whole substance and structure cause it to be done. Let him look into of their argument. Punishment "be- the foundation, the reason, and the ing deserved aod just, it cannot but be spirit of human laws, ever so superfiuseful.” If it be only deserved, then, cially, and he cannot fail to perceive, it is expedient and proper for human that although crime may deserve to be government to inflict it. But does not punished as crime, it does not follow the rich man, who is clothed in purple that it is the prerogative of huinan law and fine linen, and fares sumptuously to punish it as such. He cannot fail to every day, and yet spurns the poor see, that if civil society should underman from his feet, deserve to be pun- take to punish crime as crime, or to fix ished ? Does not the rich man whose upon the intrinsic demerit of guilt as heart, by self-indulgence, has been the final cause of punishment, it would rendered as hard as the nether mill- enter upon a work for which it was stone, so that no scene of wretchedness never designed, and for which it is utor wo can touch it with pity-does not terly incompetent. such a man, we say, deserve to be If crime is to be punished on account punished? In the pure eye of God, is of its intrinsic demerit, the punishment he not as guilty-nay, few more guilty should be proportioned to the demerit —than the poor wretch who, despa- of the individual on whom it is to fall.

But how is that guilt to be estimated, Christian theology.” They have deor who is competent to ascertain its clared that it is a great theological inamount ? Who can look into the ten terest which attaches them so warmly thousand times ten thousand circum- to their political creed; and hence we stances, both external and internal, wish to restore the balance of Reason which have conduced to mould the to a perfect equilibrium, by throwing as character, either for good or for evil ? equal weight, of the same kind, into Who can calculate the force of all the the opposite scale. Let us see if this temptations which have tended to cor cannot be done. It is urged that the rupt, and all the good influences that murderer deserves to die, and therefore have tended to improve, the heart, and he should be put to death. Granted. then tell us how much guilt each and But is be the only person who deserves every violator of the law has incurred ? to die? By po means. All men deWho can pretend to such omniscience ? serve, not only to die a natural, but also And if we cannot estimate the intrinsic the second death. Hence, if human demerit of crime, or rather of the indi- government is to inflict punishment on vidual by whom it is committed, how men "simply because they deserve it," preposterous is it in us to make that why should not every man be put to intrinsic demerit the ground of punish- death? Such is the inevitable consement?

quence of their doctrines. From which If human laws are to inflict suffering will they recede—from their political, upon all who deserve to suffer, it fol- or from their theological creed? lows that every species of ascertained It is very evident that our authors do guilt is the proper object of penal in- not exactly understand the relation in fiction. The want of active benevo- which the expedient and the absolute lence, as well as a hundred other viola- stand to each other. In addition to the tions of the moral law, which are now proof we have already furnished on this punished by no Christian community point, we might adduce much more, but under heaven, would be made to feel we shall content ourselves with what is the sharp edge of the penal code. contained in a single passage from the Such are some of the consequences Defence of Dr. Cheever: which naturally and necessarily flow from the principle of our authors; and The reasoning of many persons on this they are sufficient to show that the subject,” says he, “would conduct us to principle itself is unsound. They are

the conclusion that, in fact, ihere is no sufficient to show, though although such thing as desert to be considered in crime deserves to be punished as crime, human society; that a man is pot punished, yet it is neither the duty nor the right guilty, but solely because the punishment

or ought not to be punished, because he is of human government to wield the

is useful; and therefore that no man ought power of retributive justice. That

to be punished from respect to what is awful power can be rightfully wielded past, but solely from regard to the future. only by the all-perfect and absolute This is the argument pursued by Hume, Sovereign of the world. Those who, but Godwin carries it out more fully. It like our authors, would confer such a

is the result to which all must come who power on human governments, are deny the propriety of punishing a man seeking, however unconsciously, to es

simply because he deserves to be punished. tablish an insufferable despotism; they there is no such thing as desert; it is a

Godwin argues that, strictly speaking, would confer upon society the power, chimerical idea; and iherefore the comwithout either the wisdom or good

mon idea of punishment is altogether inness of God. We intend to resist all consistent with right reasoning. The insuch despotism, whether it springs from fliction should bear no reference to innothe low, sensual philosophy of Hobbes, cence or guilt. An innocent person is the or descends from the lofty heights of proper subject of the infliction of suffering the opposite system.

if ii tend to good. A guilty person is the We would not press the argumen

proper subject of it under no other view. tum ad hominem too closely upon our

" Now, it is not requisite to hold this authors, but we think this is the very

writer's system of Necessity in order to

come to this absurd conclusion; for if the case in which their political creed utility of punishment be absolutely the should be brought into contact with sole ground of its infliction, the only reasome of the doctrines of the common son why it is just and proper to inflict it,

p. 187-9.

then this conclusion is perfectly correct. Cheever did not mean to say, that if And if our courts could take perfect cog. expediency be the sole ground of punnizance of future results, so as to be sure that in any given case this method would, the law-making power inay, if it is seen

ishment, then, not courts of justice, but on the whole, be productive of the great to be useful, punish “ the innocent as est good, they ought to punish the innocent as much as the guilty. This mon

much as the guilty.” Such a position strous proposition is just a fair result of would not, at least, betray a gross misshutting out ille idea of simple justice in conception of the point in dispute ; but view of desert as one of the ends of penal still it would involve it in no little obinfliction.

The moral sense scurity. For what is meant by " the of the human mind intuitively demands innocent" in such an assertion ? If and regards justice as one of the objects of they are those who have never transsuch infliction ; a truth which we think

gressed any law, either human or divine, every reflecting mind must acknowledge, if it be not blinded by a system of philo? we admit that it would be monstrous, on sophy founded solely in expediency."- every scheme of political justice, to

punish them. It would be at war with

the principle of utility no less than with We have made a long extract; but that of “simple justice in view of deif we had made it shorter we could not sert.” It is very true, that if utility is have done justice to the author's pecu- the sole ground of punishment, and if liar mode of handling this great subject. it were useful to punish the innocent, We could not have shown with what and if there were no higher principle facility he can darken a difficult ques- in the universe, then it would be right tion by words without meaning, and by to punish the innocent. But what does images without application. We in- all this signify, when it is admitted tent to take this whole passage to that it can never be useful to punish pieces and show of what materials it is the innocent ? Dr. Cheever forgets composed.

that human government is a great pracIn the first place, what have "courts tical affair, not built up out of abstracof justice" to do with the question in tions, but out of such materials as are controversy ? It is not affirmed by not condemned by the moral law, and Hume, nor by Godwin, nor by any admit of being so adapted to the actual body else, that courts have any thing nature and state of things in the world to do with the question of expediency, as to subserve the purposes of wisdom or with the policy of the law. This is and goodness; and that, in the view of placed entirely beyond their reach, the true statesman, it is no objection to both by conscience and by expediency. political principles, that they furnish no It is universally conceded that judges solution of imaginary problems ; that have nothing to do with the question of they provide no remedies for impossiexpediency; that they are

ble cases. decide according to the law as it is. If he refers to those who have transIt would be a great outrage on every gressed the moral law, but not the law principle of expediency as well as of of the land, we ourselves contend, and conscience, for a court of justice, from ask him to admit that no law should be its views of policy, even if those views made to punish them; because moral were perfectly correct, to coudemn the guilt is not the ground of punishment, innocent or to acquit the guilty. The and it is not expedient for men to punbare thought of such a thing is sufficient ish except by means of law. Though to arouse a feeling of indignation; and they may have violated the law of God, hence the illustration of Mr. Cheever yet it a law were made to punish them, is well calculated to awaken such a it would be an er post facto law, confeeling in the breast of the unreflecting, demned alike by our constitution of who do not see its total irrelevancy, and government and every principle of a blindly direct it against the principle of sound expediency. If the act is already his opponents. This is a great blun- passed, whether it were tainted with der in Dr. Cheever, but it is an exceed- moral guilt, or were as pure as the ingly slight one when compared with moral law itself, it should not be punsome of those which still remain to be ished by subsequent legislation. We noticed.

admit this is a fáir consequence of our Let us suppose, then, that Dr. principles; and that, in this respect,

sworn to

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