that God "winked" at; and, to the mind of the biblical scholar, nothing can be more evident than that He determined of old, that it should, in due time, be abolished. To say that the Bible sanctions slavery is to say that the sun loves darkness; to say that one man was created to domineer over another is to call in question the justice, mercy, and goodness of God.

We will now listen to a limited number of the

PRECEPTS AND SAYINGS OF THE OLD TESTAMENT.

"Proclaim liberty throughout all the land, unto all the inhabitants thereof."

"Let the oppressed go free."

"Thou shalt love thy neighbor as thyself."

"Thou shalt not respect the person of the poor, nor honor the person of the mighty; but in righteousness shalt thou judge thy neighbor."

"The wages of him that is hired shall not abide with thee all night until the morning."

"Envy thou not the oppressor, and choose none of his ways."

"Do justice to the afflicted and needy; rid them out of the hand of the wicked."

"Execute judgment and justice; take away your exactions from my people, saith the Lord God."

"Therefore thus saith the Lord; ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbor behold, I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth."

"He that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death."

"Whoso stoppeth his ears at the cry of the poor, he also shall cry, but shall not be heard."

"He that oppresseth the poor reproacheth his Maker.”

"I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of Hosts."

"As the partridge setteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool."

And now we will listen to a few selected

PRECEPTS AND SAYINGS OF THE NEW TESTAMENT.

"Call no man master, neither be ye called masters."

"All things whatsoever ye would that men should do to you, do ye even so to them."

"Be kindly affectionate one to another with brotherly love; in honor preferring one another."

"Do good to all men, as ye have opportunity."

"Stand fast therefore in the liberty wherewith Christ hath made you free, and be not entangled again with the yoke of bondage."

"If thou mayest be made free, use it rather."

"Where the Spirit of the Lord is, there is liberty."

Some years ago a clerical lickspittle of the slave power

had the temerity to publish a book or pamphlet entitled "Bible Defence of Slavery," which the Baltimore Sun, in the course of a caustic criticism, handled in the following

manner :

"Bible defence of slavery! There is no such thing as a Bible defence of slavery at the present day. Slavery in the United States is a social institution, originating in the convenience and cupidity of our ancestors, existing by State laws, and recognized to a certain extent-for the recovery of slave property-by the Constitution. And nobody would pretend that, if it were inexpedient and unprofitable for any man or any State to continue to hold slaves, they would be bound to do so on the ground of a "Bible defence" of it. Slavery is recorded in the Bible, and approved, with many degrading characteristics. War is recorded in the Bible, and approved, under what seems to us the extreme of cruelty. But are slavery and war to endure for ever because we find them in the Bible? or are they to cease at once and for ever because the Bible inculcates peace and brotherhood?"

Thus, in the last five chapters inclusive, have we introduced a mass of anti-slavery arguments, human and divine, that will stand, irrefutable and convincing, as long as the earth itself shall continue to revolve in its orbit. Aside from unaffected truthfulness and candor, no merit is claimed for anything we have said on our own account. With the best of motives, and in the language of nature more than that of art, we have simply given utterance to the honest convictions of our heart-being impelled to it by a long-harbored and unmistakable sense of duty which grew stronger and deeper as the days passed away.

If half the time which has been spent in collecting and arranging these testimonies had been occupied in the composition of original matter, the weight of paper and

binding and the number of pages would have been much greater, but the value and the effect of the contents would have been far less. From the first, our leading motive has been to convince our fellow-citizens of the South, nonslaveholders and slaveholders, that slavery, whether considered in all its bearings, or, setting aside the moral aspect of the question, and looking at it in only a pecuniary point of view, is impolitic, unprofitable, and degrading; how well, thus far, we have succeeded in our undertaking, time will, perhaps, fully disclose.

In the words of a contemporaneous German writer, whose language we readily and heartily endorse, "It is the shame of our age that argument is needed against slavery." Taking things as they are, however, argument being needed, we have offered it; but we have offered. it from such sources as will, in our honest opinion, confound the devil and his incarnate confederates.

These testimonies, culled from the accumulated wisdom of nearly six thousand centuries, beginning with the great and good men of our own time, and running back through distant ages to Saint Paul, Saint John, and Saint Luke, to Cicero, Plato, and Socrates, to David, Solomon, and Moses, and even to the Deity himself, are the pillars of strength and beauty upon which the popularity of our work will, in all probability, be principally based. If the ablest writers of the Old Testament; if the eloquent prophets of old; if the renowned philosophers of Greece and Rome; if the heavenly-minded authors and compilers of the New Testament; if the illustrious poets and prosewriters, heroes, statesmen, sages of all nations, ancient

and modern; if God himself and the hosts of learned ministers whom he has commissioned to proclaim his word-if all these are wrong, then we are wrong; on the other hand, however, if they are right, we are right; for, in effect, we only repeat and endeavor to enforce their precepts.

If we are in error, we desire to be corrected; and, if it is not asking too much, we respectfully request the advocates of slavery to favor us with an exposé of what they, in their one-sided view of things, conceive to be the advantages of their favorite and peculiar institution. Such an exposé, if skillfully executed, would doubtless be regarded as the funniest novel of the times-a fit production, if not too immoral in its tendencies, to be incorporated into the next edition of D'Israeli's curiosities of literature.