The Forging of Races: Race and Scripture in the Protestant Atlantic World, 1600–2000Cambridge University Press, 07/09/2006 This book revolutionises our understanding of race. Building upon the insight that races are products of culture rather than biology, Colin Kidd demonstrates that the Bible - the key text in Western culture - has left a vivid imprint on modern racial theories and prejudices. Fixing his attention on the changing relationship between race and theology in the Protestant Atlantic world between 1600 and 2000 Kidd shows that, while the Bible itself is colour-blind, its interpreters have imported racial significance into the scriptures. Kidd's study probes the theological anxieties which lurked behind the confident facade of of white racial supremacy in the age of empire and race slavery, as well as the ways in which racialist ideas left their mark upon new forms of religiosity. This is essential reading for anyone interested in the histories of race or religion. |
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Página 9
... anthropologist and economist, distinguished three different races in Europe – the Nordic or Teutonic, the Alpine and the Mediterranean.11 Among modern scientists who retained some adherence to the notion Prologue: race in the eye of the ...
... anthropologist and economist, distinguished three different races in Europe – the Nordic or Teutonic, the Alpine and the Mediterranean.11 Among modern scientists who retained some adherence to the notion Prologue: race in the eye of the ...
Página 12
... anthropological consensus that the Caucasian race embraced two groups, the Aryans and the Semites, of which the former embraced not only most of the peoples of Europe, but also many of the peoples of northern India from which Thind ...
... anthropological consensus that the Caucasian race embraced two groups, the Aryans and the Semites, of which the former embraced not only most of the peoples of Europe, but also many of the peoples of northern India from which Thind ...
Página 17
... anthropological debates about racial difference between whites and blacks. More bizarrely, the nineteenth-century French scientist Etienne Serres (1786–1868) constructed a hierarchical racial taxonomy based on variations in the position ...
... anthropological debates about racial difference between whites and blacks. More bizarrely, the nineteenth-century French scientist Etienne Serres (1786–1868) constructed a hierarchical racial taxonomy based on variations in the position ...
Página 20
... anthropologists, race scientists and ideologues of all sorts, to import racial meanings and categories into the Bible. The most influential passage of scripture came in Genesis 10. This appeared to provide a map of ethnic filiation ...
... anthropologists, race scientists and ideologues of all sorts, to import racial meanings and categories into the Bible. The most influential passage of scripture came in Genesis 10. This appeared to provide a map of ethnic filiation ...
Página 21
... anthropology runs into the sand. There is a huge gap – or perhaps not so huge, depending upon one's scheme of chronology – between the facts of ethnicity set out in Genesis and the appearance of ethnic groups in the historical and ...
... anthropology runs into the sand. There is a huge gap – or perhaps not so huge, depending upon one's scheme of chronology – between the facts of ethnicity set out in Genesis and the appearance of ethnic groups in the historical and ...
Índice
1 | |
19 | |
Race and Religious Orthodoxy in the Early Modern Era | 54 |
Race the Enlightenment and the Authority of Scripture | 79 |
Monogenesis Slavery and the NineteenthCentury | 121 |
Racialising Religion in the Nineteenth | 168 |
Forms of Racialised Religion | 203 |
Black CounterTheologies | 247 |
Conclusion | 271 |
Notes | 277 |
Outras edições - Ver tudo
The Forging of Races: Race and Scripture in the Protestant Atlantic World ... Colin Kidd Pré-visualização indisponível - 2006 |
The Forging of Races: Race and Scripture in the Protestant Atlantic World ... Colin Kidd Pré-visualização indisponível - 2006 |
Palavras e frases frequentes
aboriginal According Adam Adamite African American Amerindians ancient Anglo-Israelism anthropology appeared argued Aryan Babel believed Bible biblical biological black race black theology Blavatsky blood Book of Mormon British Israelite Cain Caucasian century Christ Christian Identity Church claimed climate Colenso colour creation culture curse defenders descendants distinct divine doctrine early modern Enlightenment ethnic ethnology Europe European Genesis God’s groups Hamitic Hebrew human race Ibid Indians Indo-European intellectual interpretation Islam Israel Japhet Jesus Jews Kames Lamanites language lineage London Lost Tribes man’s mankind Max Mu¨ller monogenesis monogenist moral Moreover Mormon Moses narrative Nation of Islam nations native nature Negro Nephites Nevertheless nineteenth nineteenth-century Noah Old Testament origins orthodoxy pagan Peyre`re philology polygenesis polygenist pre-Adamite Prichard Protestant racial differences racialist racism religion religious root-race sacred history scientific Scottish Enlightenment scripture seemed Semitic Shem slavery Smith species spiritual Teutonic theologians theology theory Theosophy tradition truth unity universal
Passagens conhecidas
Página 26 - And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
Página 64 - And Lamech said unto his wives, Adah and Zillah, hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
Página 112 - I advance it, therefore, as a suspicion only, that the blacks, whether originally a distinct race, or made distinct by time and circumstances, are inferior to the whites in the endowments both of body and mind.
Página 151 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind : and it was BO.
Página 97 - I am apt to suspect the negroes, and in general all the other species of men (for there are four or five different kinds) to be naturally inferior to the whites. There never was a civilized nation of any other complexion than white, nor even any individual eminent either in action or speculation.
Página 246 - And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people, the Lord God did cause a skin of blackness to come upon them.
Página 32 - And he said, BLESSED be the Lord God of Shem ; And Canaan shall be his servant. God shall enlarge Japheth, And he shall dwell in the tents of Shem ; And Canaan shall be his servant.
Página 97 - EUROPE, of which none ever discovered any symptoms of ingenuity; tho' low people, without education, will start up amongst us, and distinguish themselves in every profession, in JAMAICA indeed they talk of one negroe as a man of parts and learning; but 'tis likely he is admired for very slender accomplishments, like a parrot, who speaks a few words plainly.
Página 26 - ... and from thy face shall I be hid ; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
Referências a este livro
Becoming African in America: Race and Nation in the Early Black Atlantic James Sidbury Pré-visualização limitada - 2007 |
The Centrality of Religion in Social Life: Essays in Honour of James A. Beckford Eileen Barker Pré-visualização limitada - 2008 |