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No. 393.] Saturday, May 31, 1712.
Nescio qua præter solitum dulcedine læti.
Virg. Georg. i. 413.
Unusual sweetness purer joys inspires.

LOOKING Over the letters that have been sent me, I chanced to find the following one, which I received about two years ago from an ingenious friend who was then in Denmark.

'Copenhagen, May 1, 1710.

through the mind of the beholder, upon
surveying the gay scenes of nature: he has
touched upon it twice or thrice in his Pa-
radise Lost, and describes it very beauti-
fully under the name of 'vernal delight,' in
that passage where he represents the devil
himself as almost sensible of it:

Blossoms and fruits at once a golden hue
Appear'd, with gay enamell'd colours mixt:
On which the sun more glad impress'd his beams
Than in fair evening cloud, or humid bow,
When God hath shower'd the earth; so lovely seem'd
That landskip, and of pure now purer air
Meets his approach, and to the heart inspires
Verna delight, and joy able to drive
All sadness, but despair, &c.

Many authors have written on the vanity of the creature, and represented the barrenness of every thing in this world, and its incapacity of producing any solid or substantial happiness. As discourses of this nature are very useful to the sensual and the bright side of things, and lay forth voluptuous, those speculations which show those innocent entertainments which are to be met with among the several objects that encompass us, are no less beneficial to men of dark and melancholy tempers. It was commend a cheerfulness of mind in my two

'DEAR SIR,-The spring with you has already taken possession of the fields and woods. Now is the season of solitude, and of moving complaints upon trivial sufferings. Now the griefs of lovers begin to flow, and the wounds to bleed afresh. I, too, at this distance from the softer climates, am not without my discontents at present. You may perhaps laugh at me for a most romantic wretch, when I have disclosed to you the occasion of my uneasiness: and yet I cannot help thinking my unhappiness real, in being confined to a region which is the very reverse of Paradise. The seasons here are all of them unpleasant, and the country quite destitute of rural charms. I have not heard a bird sing, nor a brook murmur, nor a breeze whisper, neither have I been blest with the sight of a flow-last Saturday's papers, and which I would ery meadow, these two years. Every wind here is a tempest, and every water a turbulent ocean. I hope, when you reflect a little, you will not think the grounds of my complaint in the least frivolous and unbecoming a man of serious thought; since the love of woods, of fields and flowers, of rivers and fountains, seems to be a passion implanted in our natures the most early of any, even before the fair sex had a being. I

am, sir, &c.

Could I transport myself with a wish, from one country to another, I should choose to pass my winter in Spain, my spring in Italy, my summer in England, and my autumn in France. Of all these seasons there is none that can vie with the spring for beauty and delightfulness. It bears the same figure among the seasons of the year, that the morning does among the divisions of the day, or youth among the stages of life. The English summer is pleasanter than that of any other country in Europe, on no other account but because it has a greater mixture of spring in it. The mildness of our climate, with those frequent refreshments of dews and rains that fall among us, keep up a perpetual cheerfulness in our fields, and fill the hottest months of the year with a lively verdure.

In the opening of the spring, when all nature begins to recover herself, the same animal pleasure which makes the birds sing, and the whole brute creation rejoice, rises very sensibly in the heart of man. I know none of the poets who have observed so well as Milton those secret overflowings of gladness which diffuse themselves

for this reason that I endeavoured to re

still inculcate, not only from the consideration of ourselves, and of that Being on whom we depend, nor from the general survey of that universe in which we are placed at present, but from reflections on the particular season in which this paper is written. The creation is a perpetual feast to the mind of a good man; every thing he sees cheers and delights him. Providence has imprinted so many smiles on nature, that it is impossible for a mind which is not sunk in more gross and sensual delights, to take a survey of them without several secret sensations of pleasure. The psalmist has in several of his divine poems, celebrated those beautiful and agreeable scenes which make the heart glad, and produce in it that vernal delight which I have before taken notice of.

Natural philosophy quickens this taste of the creation, and renders it not only pleasing to the imagination, but to the understanding. It does not rest in the murmur of brooks and the melody of birds, in the shade of groves and woods, or in the embroidery of fields and meadows; but considers the several ends of Providence which are served by them, and the wonders of divine wisdom which appear in them. It heightens the pleasures of the eye, and raises such a rational admiration in the soul as is little inferior to devotion.

It is not in the power of every one to offer up this kind of worship to the great Author of nature, and to indulge these more refined meditations of heart, which are doubtless highly acceptable in his sight; I shall therefore conclude this short essay on that pleasure which the mind naturally

conceives from the present season of the year, by the recommending of a practice for which every one has sufficient abilities. I would have my readers endeavour to moralize this natural pleasure of the soul, and to improve this vernal delight, as Milton calls it, into a Christian virtue. When we find ourselves inspired with this pleasing instinct, this secret satisfaction and complacency arising from the beauties of the creation, let us consider to whom we stand indebted for all these entertainments of sense, and who it is that thus opens his hand and fills the world with good. The apostle instructs us to take advantage of our present temper of mind, to graft upon it such a religious exercise as is particularly conformable to it, by that precept which advises those who are sad to pray, and those who are merry to sing psalms. The cheerfulness of heart which springs up in us from the survey of nature's works, is an admirable preparation for gratitude. The mind has gone a great way towards praise and thanksgiving, that is filled with such secret gladness-a grateful reflection on the supreme cause who produces it, sanctifies it in the soul, and gives it its proper value. Such an habitual disposition of mind consecrates every field and wood, turns an ordinary walk into a morning or evening sacrifice, and will improve those transient gleams of joy which naturally brighten up and refresh the soul on such occasions, into an inviolable and perpetual state of bliss and happiness.

I.

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It is obvious to see, that these things are very accept

able to children, young women, and servants, and to such as most resemble servants; but that they can by no means meet with the approbation of people of thought and consideration.

I HAVE been considering the little and frivolous things which give men accesses to one another, and power with each other, not only in the common and indifferent accidents of life, but also in matters of greater importance. You see in elections for members to sit in parliament, how far saluting rows of old women, drinking with clowns, and being upon a level with the lowest part of mankind in that wherein they themselves are lowest, their diversions, will carry a candidate. A capacity for prostituting a man's self in his behaviour, and descending to the present humour of the vulgar, is perhaps as good an ingredient as any other for making a considerable figure in the world; and if a man has nothing else or better to think of, he could not make his way to wealth and distinction by properer methods, than studying the particular bent or inclination of people with whom he con

verses, and working from the observation of such their bias in all matters wherein he has any intercourse with them: for his ease and comfort he may assure himself, he need not be at the expense of any great talent or virtue to please even those who are possessed of the highest qualifications. Pride, in some particular disguise or other, (often a secret to the proud man himself) is the most ordinary spring of action among men. You need no more than to discover what a man values himself for; then of all things admire that quality, but be sure to be failing in it yourself in comparison of the man whom you court. I have heard, or read, of a secretary of state in Spain, who served a prince who was happy in an elegant use of the Latin tongue, and often writ despatches in it with his own hand. The king showed his secretary a letter he had written to a foreign prince, and, under the colour of asking his advice, laid a trap for his applause. The honest man read it as a faithful counsellor, and not only excepted against his tying himself down too much by some expressions, but mended the phrase in others. You may guess the despatches that evening did not take much longer time. Mr. Secretary as soon as he came to his own house, sent for his eldest son, and communicated to him that the family must retire out of Spain as soon as possible: 'for,' said he, the king knows I understand Latin better than he does.'

This egregious fault in a man of the world should be a lesson to all who would make their fortunes; but regard must be carefully had to the person with whom you have to do; for it is not to be doubted but a great man of common sense must look with secret indignation, or bridled laughter, on all the slaves who stand around him with ready faces to approve and smile at all he says in the gross.

observe a superior talking half sentences, It is good comedy enough to and playing an humble admirer's countenance from one thing to another, with such perplexity, that he knows not what to sneer in approbation of. But this kind of complaisance is peculiarly the manner of courts; in all other places you must constantly go further in compliance with the persons you have to do with, than a mere conformity of looks and gestures. If you are in a country life, and would be a leading man, a good stomach, a loud voice, and rustic cheerfulness, will go a great way, provided you are able to drink, and drink any thing. But I was just now going to draw the manner of behaviour I would advise people to practise under some maxim; and intimated, that every one almost was governed by his pride. There was an old fellow about forty years ago so peevish and fretful, though a man of business, that no one could come at him; but he frequented a particular little coffeehouse, where he triumphed over every body at trick-track and backgammon. The way to pass his office well, was first to be insulted

by him at one of those games in his leisure hours; for his vanity was to show that he was a man of pleasure as well as business. Next to this sort of insinuation, which is called in all places (from its taking its birth in the household of princes) making one's court, the most prevailing way is, by what better-bred people call a present, the vulgar a bribe. I humbly conceive that such a thing is conveyed with more gallantry in a billet-doux that should be understood at the Bank, than in gross money: but as to stubborn people, who are so surly as to accept of neither note nor cash, having formerly dabbled in chemistry, I can only say, that one part of matter asks one thing, and another another, to make it fluent but there is nothing but may be dissolved by a proper mean. Thus, the virtue which is too obdurate for gold or paper, shall melt away very kindly in a liquid. The island of Barbadoes (a shrewd people) manage all their appeals to Great Britain by a skilful | distribution of citron water* among the whisperers about men in power, Generous wines do every day prevail, and that in great points, where ten thousand times their value would have been rejected with indignation, But, to wave the enumeration of the sundry ways of applying by presents, bribes, management of people's passions and affections, in such a manner as it shall appear that the virtue of the best man is by one method or other corruptible, let us look out for some expedient to turn those passions and affections on the side of truth and honour. When a man has laid it down for a position, that parting with his integrity, in the minuter circumstance, is losing so much of his very self, self-love will become a virtue. By this means good and evil will be the only objects of dislike and approbation; and he that injures any man, has effectually wounded the man of this turn as much as if the harm had been to himself. This seems to be the only expedient to arrive at an impartiality; and a man who follows the dictates of truth and right reason, may by artifice be led into error, but never can into guilt,

No. 395.] Tuesday, June 3, 1712.

T.

Quod nunc ratio est, impetus ante fuit. Ovid. Rem. Amor. 10. 'Tis reason now, 'twas appetite before. BEWARE of the ides of March,' said the Roman augur to Julius Cæsar: Beware of the month of May,' says the British Spectator to his fair country-women. The caution of the first was unhappily neglected, and Cæsar's confidence cost him his life. I am apt to flatter myself that my pretty readers had much more regard to the advice I gave them, since I have yet received very few accounts of any notorious trips made in the last month.

Then commonly called Barbadoes water.

But, though I hope for the best, I shall not pronounce too positively on this point, till I have seen forty weeks well over; at which period of time, as my good friend Sir Roger has often told me, he has more business as justice of peace, among the dissolute young people in the country, than at any other season of the year.

Neither must I forget a letter which I received near a fortnight since from a lady, who, it seems, could hold out no longer, telling me she looked upon the month as then out, for that she had all along reckoned by the new style.

On the other hand, I have great reason to believe, from several angry letters which have been sent to me by disappointed lovers, that my advice has been of very signal service to the fair sex, who, according to the old proverb, were 'forewarned, forearmed.'

One of these gentlemen tells me, that he would have given me a hundred pounds, rather than I should have published that paper; for that his mistress, who had promised to explain herself to him about the beginning of May, upon reading that discourse told him, that she would give him her answer in June.

Thyrsis acquaints me, that when he desired Sylvia to take a walk in the fields, she told him, the Spectator had forbidden her.

Another of my correspondents, who writes himself Mat Meager, complains that, whereas he constantly used to breakfast with his mistress upon chocolate; going to wait upon her the first of May, he found his usual treat very much changed for the worse, and has been forced to feed ever since upon green tea,

As I begun this critical season with a caveat to the ladies, I shall conclude it with a congratulation, and do most heartily wish them joy of their happy deliverance.

They may now reflect with pleasure on the dangers they have escaped, and look back with as much satisfaction on the perils that threatened them, as their great grandmothers did formerly on the burning ploughshares, after having passed through the ordeal trial. The instigations of the spring are now abated. The nightingale gives over her 'love-labour'd song,' as Milton phrases it; the blossoms are fallen, and the beds of flowers swept away by the scythe of the mower.

I shall now allow my fair readers to. return to their romances and chocolate, provided they make use of them with moderation, till about the middle of the month, when the sun shall have made some progress in the Crab. Nothing is more dangerous than too much confidence and security. The Trojans, who stood upon their guard all the while the Grecians lay before their city, when they fancied the siege was raised, and the danger past, were the very next night burnt in their beds. I must also observe, that as in some climates there is perpetual spring, so in some female consti

tutions there is a perpetual May. These are a kind of vacudinarians in chastity, whom I would continue in a constant diet. I cannot think these wholly out of danger, till they have looked upon the other sex at least five years through a pair of spectacles. | Will Honeycomb has often assured me, that it is much easier to steal one of this species, when she has passed her grand climacteric, than to carry off an icy girl on this side five-and-twenty; and that a rake of his acquaintance, who had in vain endeavoured to gain the affections of a young lady of fifteen, had at last made his fortune by running away with her grandmother.

But as I do not design this speculation for the evergreens of the sex, I shall again apply myself to those who would willingly listen to the dictates of reason and virtue, and can now hear me in cold blood. If there are any who have forfeited their innocence, they must now consider themselves under that melancholy view in which Chamont regards his sister, in those beautiful lines:

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Long she flourish'd,

Grew sweet to sense, and lovely to the eye. Till at the last a cruel spoiler came, Cropt this fair rose, and rifled all its sweetness, Then cast it like a loathsome weed away.' On the contrary, she who has observed the timely cautions I gave her, and lived up to the rules of modesty, will now flourish like a rose in June,' with all her virgin blushes and sweetness about her. I must, however, desire these last to consider, how shameful it would be for a general who has made a successful campaign, to be surprised in his winter quarters. It would be no less dishonourable for a lady to lose, in any other month in the year, what she has been at the pains to preserve in May.

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'From St. John's College, Cambridge, Feb. 3, 1712. 'SIR, The monopoly of puns in this university has been an immemorial privilege of the Johnians:* and we can't help resenting the late invasion of our ancient rights as to that particular, by a little pretender to clenching in a neighbouring college, who in application to you by way of letter, a while ago, styled himself Philobrune. Dear sir, as you are by character a professed wellwisher to speculation, you will excuse a remark which this gentleman's passion for the brunette has suggested to a brother theorist; it is an offer towards a mechanical account of his lapse to punning, for he belongs to a set of mortals who value themselves upon an uncommon mastery in the more humane and polite parts of letters.

'A conquest by one of this species of tellectuals of the captivated person, and females gives a very odd turn to the invery different from that way of thinking which a triumph from the eyes of another, more emphatically of the fair sex, does generally occasion. It fills the imagination with an assemblage of such ideas and pictures as are hardly any thing but shade, such as night, the devil, &c. These portraitures very near overpower the light of the understanding, almost benight the faThere is no charm in the female sex that culties, and give that melancholy tincture can supply the place of virtue. Without to the most sanguine complexion, which innocence, beauty is unlovely, and quality brown-study, and is usually attended with this gentleman calls an inclination to be in a contemptible; good-breeding degenerates into wantonness, and wit into impudence. worse consequences in case of a repulse. It is observed, that all the virtues are reis extremely apt, as love is the most witty During this twilight of intellects the patient presented by both painters and statuaries under female shapes; but if any of them has a more particular title to that sex, it is modesty. I shall leave it to the divines to guard them against the opposite vice, as they may be overpowered by temptations. It is sufficient for me to have warned them against it, as they may be led astray by in

stinct.

I desire this paper may be read with more than ordinary attention, at all teatables within the cities of London and West

minster.

No. 396.] Wednesday, June 4, 1712.

Barbara, Celarent, Darii, Feric, Baralipton.

X.

HAVING a great deal of business upon my hands at present, I shall beg the reader's leave to present him with a letter that I re

passion in nature, to offer at some pert sal-
the amiable enchantress, and unfortunately
lies now and then, by way of flourish, upon
stumbles upon that mongrel miscreated (to
speak in Miltonic) kind of wit, vulgarly
termed the pun. It would not be much
.W- (who is
amiss to consult Dr. T-
certainly a very able projector, and whose
system of divinity and spiritual mechanics
obtains very much among the better part of
our under-graduates) whether a general
intermarriage, enjoined by parliament, be-
tween this sisterhood of the olive-beauties
and the fraternity of the people called qua-
kers, would not be a very serviceable ex-
pedient, and abate that overflow of light
which shines within them so powerfully,
that it dazzles their eyes, and dances them
into a thousand vagaries of error and enthu

The students of St. John's College.

pearance of grief; but when one told them of any calainity that had befallen even the nearest of their acquaintance, would immediately reply, 'What is that to me?' If you aggravated the circumstance of the affliction, and showed how one misfortune was followed by another, the answer was still, 'All this may be true, and what is it to me" For my own part, I am of opinion, com passion does not only refine and civilize hu

pleasing and agreeable than what can be met with in such an indolent happiness, such an indifference to mankind, as that in which the Stoics placed their wisdom. As love is the most delightful passion, pity is nothing else but love softened by a degree of sorrow In short, it is a kind of pleasing anguish, as well as generous sympathy, that knits mankind together, and blends them in the same common lot.

siasm. These reflections may impart some light towards a discovery of the origin of punning among us, and the foundation of its prevailing so long in this famous body. It is notorious from the instance under consideration, that it must be owing chiefly to the use of brown jugs, muddy belch, and the fumes of a certain memorable place of rendezvous with us at meals, known by the name of Staincoat Hole: for the atmosphere of the kitchen, like the tail of a comet, pre-man nature, but has something in it more dominates least about the fire, but resides behind, and fills the fragrant receptacle above mentioned. Besides, it is further observable, that the delicate spirits among us, who declare against these nauseous proceedings, sip tea, and put up for critic and amour, profess likewise an equal abhorrence for punning, the ancient innocent diversion of this society. After all, sir, though it may appear something absurd that I seem to approach you with the air of an advocate for punning, (you who have justified your censures of the practice in a set dissertation upon that subject*) yet I am confident you will think it abundantly atoned for by observing, that this humbler exercise may be as instrumental in diverting us from any innovating schemes and hypotheses in wit, as dwelling upon honest orthodox logic would be in securing us from heresy in religion. Had Mr. Wn's researches been confined within the bounds of Ramus or Crackenthorp, that learned news-monger might have acquiesced in what the holy oracles pronounced upon the deluge like other Christians; and had the surprising Mr. Ly been content with the employment of refining upon Shakspeare's points and quibbles (for which he must be allowed to have a superlative genius,) and now and then penning a catch or a ditty, instead of inditing odes and sonnets, the gentlemen of the bon gout in the pit would never have been put to all that grimace in damning the frippery of state, the poverty and languor of thought, the unnatural wit, and inartificial structure of his dramas. İ am, sir, your very humble servant,

PETER DE QUIR.'

No. 397.] Thursday, June 5, 1712.

-Dolor ipse disertam

Fecerat-
Ovid. Met. xiii. 225.
Her grief inspired her then with eloquence.

As the stoic philosophers discard all passions in general, they will not allow a wise man so much as to pity the afflictions of another, If thou seest thy friend in trouble,' says Epictetus, thou mayest put on a look of sorrow, and condole with him, but take care that thy sorrow be not real.' The more rigid of this sect would not comply so far as to show even such an outward ap

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Those who have laid down rules for rhetoric or poetry, advise the writer to work himself up, if possible, to the pitch of sorrow which he endeavours to produce in others. There are none therefore who stir up pity so much as those who indite their own sufferings. Grief has a natural eloquence belonging to it, and breaks out in more moving sentiments than can be supplied by the finest imagination. Nature on this occasion dictates a thousand passionate things which cannot be supplied by art.

It is for this reason that the short speeches or sentences which we often meet with in history make a deeper impression on the mind of the reader than the most laboured strokes in a well-written tragedy. Truth and matter of fact sets the person actually before us in the one, whom fiction places at a greater distance from us in the other. I do not remember to have seen any ancient or modern story more affecting than a letter of Ann of Bologne, wife to king Henry the Eighth, and mother to Queen Elizabeth, which is still extant in the Cotton library, as written by her own hand.

Shakspeare himself could not have made her talk in a strain so suitable to her condition and character. One sees in it the expostulation of a slighted lover, the resentment of an injured woman, and the sorrows of an imprisoned queen. I need not acquaint my readers that this princess was then under prosecution for disloyalty to the king's bed, and that she was afterwards publicly beheaded upon the same account; though this prosecution was believed by many to proceed, as she herself intimates, rather from the king's love to Jane Seymour, than from any actual crime of Ann of Bo logne.

Queen Anne Boleyn's last letter to King
Henry.

'SIR,

Cotton Lib. Your grace's displeasure, and Otho C. 10. my imprisonment, are things so strange unto me, as what to write, of

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