Proceedings, Volume 30List of members in nos. 1, 6- |
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Página xlvi
... referred to , had both con- tributed to the Society's Proceedings , the former by various communications on Comparative Anatomy , and the latter in particular by his translation of the inscription on the Burmese bell in the Free Museum ...
... referred to , had both con- tributed to the Society's Proceedings , the former by various communications on Comparative Anatomy , and the latter in particular by his translation of the inscription on the Burmese bell in the Free Museum ...
Página lvii
... referred to : — " A Brief History of the Collection of Shells of the genus Oliva , or Olives , recently purchased from Mr. F. P. Marrat , by the Committee of the Free Public Library and Museum of Liverpool . " Some ten or twelve years ...
... referred to : — " A Brief History of the Collection of Shells of the genus Oliva , or Olives , recently purchased from Mr. F. P. Marrat , by the Committee of the Free Public Library and Museum of Liverpool . " Some ten or twelve years ...
Página lxxv
... referred to his numerous astronomical contributions to the Society . Mr. J. NEWBY HETHERINGTON then read a Paper on " Repetition and Reduplication in Language . " t * Indian Snakes . An Elementary Treatise on Ophiology , with a ...
... referred to his numerous astronomical contributions to the Society . Mr. J. NEWBY HETHERINGTON then read a Paper on " Repetition and Reduplication in Language . " t * Indian Snakes . An Elementary Treatise on Ophiology , with a ...
Página 26
... referred to may serve to adjust a disputed boundary , or to settle the terms of a claim for pecuniary damages , but in matters of vital principle it would be rejected with contempt . Can any one suppose that questions like Hist . Europ ...
... referred to may serve to adjust a disputed boundary , or to settle the terms of a claim for pecuniary damages , but in matters of vital principle it would be rejected with contempt . Can any one suppose that questions like Hist . Europ ...
Página 35
... referred to . Its three great principles of the unity of the Divine Being , the essential equality of all mankind , and the inculcation of temperance , combined with the unscrupulous use of force in its propagation , imparted to ...
... referred to . Its three great principles of the unity of the Divine Being , the essential equality of all mankind , and the inculcation of temperance , combined with the unscrupulous use of force in its propagation , imparted to ...
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Palavras e frases frequentes
1875 The Society amongst ancient appears Banquo beautiful brine called carbon cargo character chemical force Christianity civilisation Clytemnestra coal cretaceous criticism Daboia Dicotyledons doubt dramatist electricity English Everton exhibited feet foot-lbs Geological German heat human husband idea inches India influence insects J. A. PICTON Janal John Journal Khasi king Lady Macbeth language literary Liverpool London means menhirs Mersey Millstone Grit mind modern moral murder Museum nature never nummulitic ORDINARY MEETING Orthoceras Paper PICTON plants play poet ports present PRESIDENT probably Proceedings quantity race reduplicated region religion remarkable road rock salt Roman ROYAL INSTITUTION salt is sent scene Shakspeare Shakspeare's siphuncle snake species specimen spicules sponge stone supernatural Sweeney Mountain temperature thought tion tons trade true Macbeth venomous snakes West Derby whilst White Salt whole wife witches words zinc
Passagens conhecidas
Página 66 - The times have been That, when the brains were out, the man would die, And there an end ; but now they rise again, With twenty mortal murders on their crowns, And push us from our stools.
Página 92 - We look before and after, And pine for what is not: Our sincerest laughter With some pain is fraught; Our sweetest songs are those that tell of saddest thought.
Página 10 - JUSTUM et tenacem propositi virum Non civium ardor prava jubentium, Non vultus instantis tyranni Mente quatit solida, neque Auster, Dux inquieti turbidus Adriae, 5 Nee fulminantis magna manus Jovis : Si fractus illabatur orbis, * Impavidum ferient ruinae.
Página 66 - Was the hope drunk, Wherein you dress'd yourself? hath it slept since, And wakes it now, to look so green and pale At what it did so freely? From this time Such I account thy love. Art thou afeard To be the same in thine own act and valour As thou art in desire ? Wouldst thou have that Which thou esteem'st the ornament of life, And live a coward in thine own esteem, Letting "I dare not" wait upon "I would,
Página 63 - What beast was't then That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man. Nor time nor place Did then adhere, and yet you would make both: They have made themselves, and that their fitness now Does unmake you.
Página 80 - But wherefore could not I pronounce, Amen ? I had most need of blessing, and Amen stuck in my throat.
Página 82 - You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry 'Hold, hold!
Página 67 - Like the poor cat i' the adage? MACB. Prithee, peace. I dare do all that may become a man; Who dares do more is none. LADY M. What beast was't, then, That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man.
Página 12 - The religion of the nations was not merely a speculative doctrine professed in the schools or preached in the temples. The innumerable deities and rites of polytheism were closely interwoven with every circumstance of business or pleasure, of public or of private life; and it seemed impossible to escape the observance of them, without, at the same time, renouncing the commerce of mankind, and all the offices and amusements of society.
Página 64 - Thus thou must do, if thou have it : And that which rather thou dost fear to do, Than wishest should be undone. Hie thee hither, That I may pour my spirits in thine ear ; And chastise with the valour of my tongue All that impedes thee from the golden round, Which fate and metaphysical aid doth seem To have thee crown'd withal.