There is a class of public questions in reference to which the opinions of most men are greatly influenced by prejudices founded in natural temperament, early association, and real or supposed local interest. As far as such questions are concerned, it is too much to hope that, in times of high party excitement, full justice will be done to prominent statesmen by those of their contemporaries who differ from them. We greatly err, however, if candid men of all parties, and in all parts of the country, do not accord to Mr. Webster the praise of having formed to himself a large and generous view of the character of an American statesman, and of having adopted the loftiest standard of public conduct. They will agree that he has conceived, in all its importance, the position of the country as a member of the great family of nations, and as the leading republican government. In reference to domestic politics it will be as generally conceded, that, reposing less than most public men on a party basis, it has been the main object of his life to confirm and perpetuate the great work of the constitutional fathers of the last generation.

By their wisdom and patriotic forethought we are blessed with a system in which the several States are brought into a union so admirably composed and balanced,— both complicated and kept distinct with such skill, - as to seem less a work of human prudence than of Providential interposition.* Mr. Webster has at all times been fully aware of the evils of anarchy, discord, and civil war at home, and of utter national insignificance abroad, from which the formation of the Union saved us. He has been not less sensible to the obstacles to be overcome the perils to be encountered, and the sufferings to be borne, before this wonderful framework of government could be established. And he has been firmly persuaded that, if once destroyed, it can never be reconstructed. With these views, his political life has been consecrated to the maintenance in all their

This idea is beautifully expressed in the following passage of a late letter from Mr. Webster, in reply to an invitation from the citizens of Macon, Geor gia:

"The States are united, not consolidated;

'Not, chaos-like, together crushed and bruised,
But, like the world, harmoniously confused,
Where order in variety we see;

And where, though all things differ, all agree.'

strength of the principles on which the Constitution rests, and to the support of the system of government created by it.

The key to his whole political course is the belief that, when the Union is dissolved, the internal peace, the vigorous growth, and the prosperity of the States, and the welfare of their inhabitants, are blighted for ever, and that, while the Union endures, all else of trial and calamity which can befall a nation may be remedied or borne. So believing, he has pursued a course which has earned for him an honored name among those who have discharged the duty of good citizens with the most distinguished ability, zeal, and benefit to the country. In the relations of civilized life, there is no higher service which man can render to man, than thus to preserve a wise constitution of government in healthful action. Nor does the most eloquent of the statesmen of antiquity content himself with pronouncing this the highest human merit. In that admirable treatise on the Republic, of which some precious chapters have been restored to us after having been lost for ages, he does not hesitate to affirm, that there is nothing in which human virtue approaches nearer the divine, than in establishing and preserving states: "neque enim ulla res est, in qua propius ad deorum numen virtus accedat humana, quam civitates aut condere novas aut conservare jam conditas." *

* M. Tulli Ciceronis de Re Publica quæ supersunt, edente Angelo Maio. Lib. I. § 7.

FIRST SETTLEMENT OF NEW ENGLAND.

VOL. I.

1

INTRODUCTORY NOTE.

THE first public anniversary celebration of the landing of the Pilgrims at Plymouth took place under the auspices of the "Old Colony Club," of whose formation an account may be found in the interesting little work of William S. Russell, Esq., entitled "Guide to Plymouth and Recollections of the Pilgrims."

This club was formed for general purposes of social intercourse, in 1769; but its members determined, by a vote passed on Monday the 18th of December of that year, "to keep" Friday, the 22d, in commemoration of the landing of the fathers. A particular account of the simple festivities of this first public celebration of the landing of the Pilgrims will be found at page 220 of Mr. Russell's work.

The following year, the anniversary was celebrated much in the same manner as in 1769, with the addition of a short address, pronounced "with modest and decent firmness, by a member of the club, Edward Winslow, Jr., Esq.," being the first address ever delivered on this occasion.

In 1771, it was suggested by Rev. Chandler Robbins, pastor of the First Church at Plymouth, in a letter addressed to the club, "whether it would not be agreeable, for the entertainment and instruction of the rising generation on these anniversaries, to have a sermon in public, some part of the day, peculiarly adapted to the occasion." This recommendation prevailed, and an appropriate discourse was delivered the following year by the Rev. Dr. Robbins.

In 1773 the Old Colony Club was dissolved, in consequence of the conflicting opinions of its members on the great political questions then agitated. Notwithstanding this event, the anniversary celebrations of the 22d of December continued without interruption till 1780, when they were suspended. After an interval of fourteen years, a public discourse was again delivered by the Rev. Dr. Robbins. Private celebrations took place the four following years, and from that time till the year 1819, with one or two exceptions, the day was annually commemorated, and public