argent, but whatsoever they bear before, here they give only A CREDITOR He is Is a fellow that torments men for their good conditions. does he worship both in the temple and abroad, and hopes by him and good angels to prosper in all his actions. A scrivener is his farrier, and helps to recover all his diseased and maimed obligations. Every term he sets up a tenters in Westminster Hall, upon which he racks and stretches gentlemen like English broadcloth, beyond the staple of the wool, till the threads crack, and that causeth them with the least wet to shrink, and presently to wear bars. Marry, he handles a citizen (at least if himself be one) like a piece of Spanish cloth, gives him only a twitch, and strains him not too hard, knowing how apt he is to break of himself, and then he can cut nothing out of him but threads. To the one he comes like Tamburlain, with his black and bloody flag; but to the other his white one hangs out, and, upon the parley, rather than fail, he takes ten groats in the pound for his ransom, and so lets him march away with bag and baggage. From the beginning of Hilary to the end of Michaelmas his purse is full of quicksilver, and that sets him running from sunrise to sunset up Fleet Street, and so to the Chancery, from thence to Westminster, then back to one court, after that to another. Then to an attorney, then to a councillor, and in every of these places he melts some of his fat (his money). In the vacation he goes to grass, and gets up his flesh again, which he baits as you heard. If he were to be hanged unless he could be saved by his book, he cannot for his heart call for a psalm of mercy. He is a law-trap baited with parchment and wax. The fearful mice he catches are debtors, with whom scratching attorneys, like cats, play a good while, and then mouse them. The belly is an insatiable creditor, but man worse. A SERGEANT mian. Was once taken, when he bare office in his parish, for an honest The spawn of a decayed shopkeeper begets this fry; out of that dunghill is this serpent's egg hatched. It is a devil made sometime out of one of the twelve companies, and does but study the part and rehearse it on earth, to be perfect when he comes to 1 In act it in hell; that is his stage. The hangman and he are twins; house, but these within the walls, are to serve in their paces in their several huntings. He is a citizen's birdlime, and where he holds he hangs. HIS YEOMAN Is the hanger that a sergeant wears by his side; it is a false die of the same ball but not the same cut, for it runs somewhat higher and does more mischief. It is a tumbler to drive in the conies. He is yet but a bungler, and knows not how to cut up a man without tearing, but by a pattern. One term fleshes him, or a Fleet Street breakfast. The devil is but his father-in-law, and yet for the love he bears him will leave him as much as if he were his own child. And for that cause (instead of prayers) he does every morning at the Counter-gate ask him blessing, and thrives the better in his actions all the day after. This is the hook that hangs under water to choke the fish, and his sergeant is the quill above water, which pops down so soon as ever the bait is swallowed. It is indeed an otter, and the more terrible destroyer of the two. This counter-rat hath a tail as long as his fellows, but his teeth are more sharp and he more hungry, because he does but snap, and hath not his full half-share of the booty. The eye of this wolf is as quick in his head as a cutpurse's in a throng, and as nimble is he at his business as an hangman at an execution. His office is as the dogs do worry the sheep first, or drive him to the shambles; the butcher that cuts his throat steps out afterwards, and that's his sergeant. His living lies within the city, but his conscience lies bed-rid in one of the holes of a counter. This eel is bred too out of the mud of a bankrupt, and dies commonly with his guts ripped up, or else a sudden stab sends him of his last errand. He will very greedily take a cut with a sword, and suck more silver out of the wound than his surgeon shall. His beginning is detestable, his courses desperate, and his end damnable. G A COMMON CRUEL JAILOR Is a creature mistaken in the making, for he should be a tiger; but the shape being thought too terrible, it is covered, and he wears the vizor of a man, yet retains the qualities of his former fierceness, currishness, and ravening. Of that red earth of which man was fashioned this piece was the basest, of the rubbish which was left and thrown by came this jailor; his descent is then more ancient, but more ignoble, for he comes of the race of those angels that fell with Lucifer from heaven, whither he never (or very hardly) returns. Of all his bunches of keys not one hath wards to open that door, for this jailor's soul stands not upon those two pillars that support heaven (justice and mercy), it rather sits upon those two footstools of hell, wrong and cruelty. He is a judge's slave, and a prisoner's his. In this they differ; he is a voluntary one, the other compelled. He is the hangman of the law with a lame hand and if the law gave him all his limbs perfect he would strike those on whom he is glad to fawn. In fighting against a debtor he is a creditor's second, but observes not the laws of the duel his play is foul, and on all base advantages. His conscience and his shackles hang up together, and are made very near of the same metal, saving that the one is harder than the other and hath one property above iron, for that never melts. He distils money out of the poor men's tears, and grows fat by their curses. No man coming to the practical part of hell can discharge it better, because here he does nothing but study the theory of it. His house is the picture of hell in little, and the original of the letters patent of his office stands exemplified there. A chamber of lousy beds is better worth to him than the best acre of corn-land in England. Two things are hard to him (nay, almost impossible), viz., to save all his prisoners that none ever escape, and to be saved himself. His ears are stopped to the cries of others, and God's to his; and good reason, for lay the life of a man in one scale and his fees on the other, he will lose the first to find the second. He must look for no mercy if he desires justice to be done to him, for he shows none; |