The Vision: Or, Hell, Purgatory, and ParadiseSmith, 1844 - 188 páginas |
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Página 51
... Ovid . Trist . lib . i . el . v . 34 . My Fortune and my seeming destiny He made the bond , and broke it not with me . Coleridge's Death of Wallenstein , act i . sc . 7 . 3 Beatrice . ] The daughter of Folco Portinari , who is here ...
... Ovid . Trist . lib . i . el . v . 34 . My Fortune and my seeming destiny He made the bond , and broke it not with me . Coleridge's Death of Wallenstein , act i . sc . 7 . 3 Beatrice . ] The daughter of Folco Portinari , who is here ...
Página 85
... Ovid . Met . 1. xiii . fab . 2 . Dante appears to have fallen into an anachronism . Virgil's death did not happen till long after this period . But Lom- bardi shows , in opposition to the other commentators , that the anachronism is ...
... Ovid . Met . 1. xiii . fab . 2 . Dante appears to have fallen into an anachronism . Virgil's death did not happen till long after this period . But Lom- bardi shows , in opposition to the other commentators , that the anachronism is ...
Página 100
... Ovid's Epistles . See the argument to that of Phædra and Hippolytus . " Douce's Illustrations of Shakspeare . Svo . 1807. vol . i . p.179 . Above , thy death contrived . Monster ! avaunt ! ( 100 ) 1-17 . THE VISION .
... Ovid's Epistles . See the argument to that of Phædra and Hippolytus . " Douce's Illustrations of Shakspeare . Svo . 1807. vol . i . p.179 . Above , thy death contrived . Monster ! avaunt ! ( 100 ) 1-17 . THE VISION .
Página 103
... Ovid , to assign to Nessus the task of conducting them over the ford : Nessus adit membrisque valens scitusque vadorum . Metam . 1. ix . And Ovid's authority was Sophocles , who says of this Centaur- * Ος τὸν βαθύῤῥουν ποταμὸν Εὔηνον ...
... Ovid , to assign to Nessus the task of conducting them over the ford : Nessus adit membrisque valens scitusque vadorum . Metam . 1. ix . And Ovid's authority was Sophocles , who says of this Centaur- * Ος τὸν βαθύῤῥουν ποταμὸν Εὔηνον ...
Página 117
... Ovid , and is instructed by him how to conquer the passion of love , and to escape from that place . After his escape , he makes his confession to a friar , and then returns to the forest of visions ; and , ascending a mountain , meets ...
... Ovid , and is instructed by him how to conquer the passion of love , and to escape from that place . After his escape , he makes his confession to a friar , and then returns to the forest of visions ; and , ascending a mountain , meets ...
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Palavras e frases frequentes
angel answer'd appear'd Arezzo ARGUMENT aught beam Beatrice behold beneath blessed Boccaccio Cacciaguida Cæsar Canto Charles of Anjou Chaucer circle Convito Corso Donati cried Dante death descend Dittamondo Divina Commedia divine dost doth E'en earth edition Ediz Emperor eternal exclaim'd eyes Fazio degli Uberti fell fix'd flame Florence Florentine Frezzi grace Guido Guido Cavalcanti hath heard heaven Hell Hist holy king Landino light living Lombardi look mark'd mayst Milton mortal mountain ne'er o'er Ovid Paradise passage Petrarch poem Poet Pope Provençal Purg Purgatory Quadrir Ravenna replied round Saint says seem'd side sight smile song soul spake speak spirit stars Statius stood sweet tell thee thence thine things Thomas Aquinas thou hast thou shalt thought Tiraboschi truth turn'd twixt unto Vellutello Venturi viii Villani Virgil virtue visage voice Vulg whence wings words
Passagens conhecidas
Página 113 - This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, His legs of iron, his feet part of iron and part of clay.
Página 57 - Are brought; and feel by turns the bitter change Of fierce extremes, extremes by change more fierce ; From beds of raging fire, to starve in ice...
Página 316 - And I fell at his feet to worship him. And he said unto me, See thou do it not : I am thy fellow servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
Página 264 - Th' infernal doors, and on their hinges grate Harsh thunder, that the lowest bottom shook Of Erebus.
Página 46 - Why am I thus bereaved thy prime decree ? The sun to me is dark And silent as the moon, When she deserts the night, Hid in her vacant interlunar cave.
Página 99 - And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Página 322 - Enters Alagna; in his Vicar Christ Himself a captive, and his mockery Acted again. Lo! to his holy lip The vinegar and gall once more applied ; And he 'twixt living robbers doom'd to bleed. Lo ! the new Pilate, of whose cruelty Such violence cannot fill the measure up, With no decree to sanction, pushes on Into the temple
Página 267 - So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.
Página 127 - Colours variegated more Nor Turks nor Tartars e'er on cloth of state With interchangeable embroidery wove, Nor spread Arachne o'er her curious loom. As oft-times a light skiff moor'd to the shore, Stands part in water, part upon the land ; Or, as where dwells the greedy German boor, The beaver settles, watching for his prey ; So on the rim, that fenced the sand with rock, Sat perch'd the fiend of evil. In the void Glancing, his tail upturn'd, its venomous fork With sting like scorpion's arm'd.
Página 211 - The realm of sorrow, at mid breast from the ice Stood forth; and I in stature am more like A giant, than the giants are his arms. Mark now how great that whole must be, which suits With such a part. If he were beautiful As he is hideous now, and yet did dare To scowl upon his Maker, well from him May all our misery flow.