poses not on the prudent and heavenly contemplation of justice and equity, which was never taught them, but on the promising and pleasing thoughts of litigious terms, fat contentions, and flowing fees; others betake them to state affairs, with souls so unprincipled in virtue and true generous breeding, that flattery and courtshifts, and tyrannous aphorisms, appear to them the highest points of wisdom; instilling their barren hearts with a conscientious slavery; if, as I rather think, it be not feigned. Others, lastly, of a more delicious and airy spirit, retire themselves (knowing no better) to the enjoyments of ease and luxury, living out their days in feasts and jollity; which, indeed, is the wisest and the safest course of all these, unless they were with more integrity undertaken. And these are the errors, and these are the fruits of misspending our prime youth at schools and universities as we do, either in learning mere words, or such things chiefly as were better unlearned.

I shall detain you now no longer in the demonstration of what we should not do, but straight conduct you to a hillside, where I will point you out the right path of a virtuous and noble education; laborious, indeed, at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds. on every side, that the harp of Orpheus was not more charming. I doubt not but ye shall have more ado to drive our dullest and laziest youth, our stocks and stubs, from the infinite desire of such a happy nurture, than we have now to hale and drag our choicest and hopefullest wits to that asinine feast of sow thistles and brambles which is commonly set before them, as all the food and entertainment of their tenderest and most docile age.

I call, therefore, a complete and generous education that which fits a man to perform justly, skillfully, and magnanimously, all the offices, both private and public, of peace and war.

From "Tractate of Education.'

D

DONALD GRANT MITCHELL

(1822-)

SONALD GRANT MITCHELL, better known perhaps as "Ik Marvel," was born at Norwich, Connecticut, in April, 1822. "Reveries of a Bachelor," by which he first became known, appeared serially in 1850, and he followed it in 1851 by "Dream Life," in the same vein. These remain his most popular books, though he has written since: "My Farm at Edgewood"; "Seven Stories with Basement and Attic"; "Wet Days at Edgewood"; "Rural Studies"; and a number of other books, including "Doctor Johns," a novel.

THE

SPRING

HE old chroniclers made the year begin in the season of frosts; and they have launched us upon the current of the months, from the snowy banks of January. I love better to count time from spring to spring; it seems to me far more cheerful to reckon the year by blossoms than by blight.

Bernardin de Saint-Pierre, in his sweet story of Virginia, makes the bloom of the cocoa tree, or the growth of the banana, a yearly and a loved monitor of the passage of her life. How cold and cheerless in the comparison would be the icy chronology of the North: So many years have I seen the lakes locked, and the foliage die!

The budding and blooming of spring seem to belong properly to the opening of the months. It is the season of the quickest expansion, of the warmest blood, of the readiest growth; it is the boy age of the year. The birds sing in chorus in the spring - just as children prattle; the brooks run full-like the overflow of young hearts; the showers drop easily — as young tears flow; and the whole sky is as capricious as the mind of a boy.

Between tears and smiles the year, like the child, struggles into the warmth of life. The old year,-say what the chronolo

gists will, lingers upon the very lap of spring, and is only fairly gone when the blossoms of April have strewn their pall of glory upon his tomb, and the bluebirds have chanted his requiem.

It always seems to me as if an access of life came with the melting of the winter's snows; and as if every rootlet of grass that lifted its first green blade from the matted débris of the old year's decay bore my spirit upon it, nearer to the largess of heaven.

I love to trace the break of spring step by step; I love even those long rain storms that sap the icy fortresses of the lingering winter, that melt the snows upon the hills, and swell the mountain brooks; - that make the pools heave up their glassy cerements of ice, and hurry down the crashing fragments into the wastes of ocean.

I love the gentle thaws that you can trace, day by day, by the stained snowbanks, shrinking from the grass; and by the gentle drip of the cottage eaves. I love to search out the sunny slopes by a southern wall, where the reflected sun does double. duty to the earth, and where the frail anemone, or the faint blush of the arbutus, in the midst of the bleak March atmosphere, will touch your heart, like a hope of heaven, in a field of graves! Later come those soft, smoky days, when the patches of winter grain show green under the shelter of leafless woods, and the last snowdrifts, reduced to shrunken skeletons of ice, lie upon the slope of northern hills, leaking away their life.

Then the grass at your door grows into the color of the sprouting grain, and the buds upon the lilacs swell, and burst. The peaches bloom upon the wall, and the plums wear bodices of white. The sparkling oriole picks string for his hammock on the sycamore, and the sparrows twitter in pairs. The old elms throw down their dingy flowers, and color their spray with green; and the brooks, where you throw your worm or the minnow, float down whole fleets of the crimson blossoms of the maple. Finally, the oaks step into the opening quadrille of spring, with grayish tufts of a modest verdure, which, by and by, will be long and glossy leaves. The dogwood pitches his broad, white tent, in the edge of the forest; the dandelions lie along the hillocks, like stars in a sky of green; and the wild cherry, growing in all the hedgerows, without other culture than God's, lifts up to him, thankfully, its tremulous white fingers.

Amid all this, come the rich rains of spring. The affections of a boy grow up with tears to water them; and the year blooms with showers. But the clouds hover over an April sky, timidly - like shadows upon innocence. The showers come gently, and drop daintily to the earth,—with now and then a glimpse of sunshine to make the drops bright—like so many tears of joy.

The rain of winter is cold, and it comes in bitter scuds that blind you; but the rain of April steals upon you coyly, half reluctantly,- yet lovingly,-like the steps of a bride to the altar.

It does not gather like the storm clouds of winter, gray and heavy along the horizon, and creep with subtle and insensible approaches (like age) to the very zenith; but there are a score of white-winged swimmers afloat, that your eye has chased, as you lay fatigued with the delicious languor of an April sun; nor have you scarce noticed that a little bevy of those floating clouds had grouped together in a sombre company. But presently you see across the fields the dark gray streaks stretching like lines of mists, from the green bosom of the valley to that spot of sky where the company of clouds is loitering; and with an easy shifting of the helm, the fleet of swimmers come drifting over you, and drop their burden into the dancing pools, and make the flowers glisten, and the eaves drip with their crystal bounty.

The cattle linger still, cropping the new-come grass; and childhood laughs joyously at the warm rain;-or, under the cottage roof, catches with eager ear the patter of its fall.

And with that patter on the roof,- so like to the patter of childish feet, my story of boyish dreams shall begin.

Complete. Introduction to "Dreams of Boyhood.»

IT

A REVERIE OF HOME

T IS a strange force of the mind and of the fancy that can set the objects which are closest to the heart far down the lapse of time. Even now, as the fire fades slightly, and sinks slowly towards the bar, which is the dial of my hours, I seem to see that image of love which has played about the fire-glow of my grate years hence. It still covers the same warm, trustful, religious heart. Trials have tried it; afflictions have weighed upon it; danger has scared it; and death is coming near to subdue it; but still it is the same.

The fingers are thinner; the face has lines of care and sorrow crossing each other in a web work that makes the golden tissue of humanity. But the heart is fond and steady; it is the same dear heart, the same self-sacrificing heart, warming, like a fire, all around it. Affliction has tempered joy; and joy adorned affliction. Life and all its troubles have become distilled into a holy incense, rising ever from your fireside, - an offering to your household gods.

Your dreams of reputation, your swift determination, your impulsive pride, your deep-uttered vows to win a name, have all sobered into affection—have all blended into that glow of feeling, which finds its centre, and hope, and joy in Home. From my soul I pity him whose soul does not leap at the mere utterance of that name.

A home! it is the bright, blessed, adorable phantom which sits highest on the sunny horizon that girdeth Life! When shall it be reached? When shall it cease to be a glittering daydream, and become fully and fairly yours?

It is not the house, though that may have its charms; nor the fields carefully tilled, and streaked with your own footpaths; nor the trees, though their shadow be to you like that of a great rock in a weary land; —nor yet is it the fireside, with its sweet blaze play;-nor the pictures which tell of loved ones, nor the cherished books,- but more far than all these-it is the Presence. The Lares of your worship are there; the altar of your confidence there; the end of your worldly faith is there; and adorning it all, and sending your blood in passionate flow, is the ecstasy of the conviction, that there at least you are beloved; that there you are understood; that there your errors will meet ever with gentlest forgiveness; that there your troubles will be smiled away; that there you may unburden your soul, fearless of harsh, unsympathizing ears; and that there you may be entirely and joyfully-yourself!

There may be those of coarse mold- and I have seen such even in the disguise of women who will reckon these feelings puling sentiment. God pity them!—as they have need of pity.

That image by the fireside, calm, loving, joyful, is there still; it goes not, however my spirit tosses, because my wish, and every will, keep it there, unerring.

The fire shows through the screen, yellow and warm, as a harvest sun. It is in its best age, and that age is ripeness.

VIII-183