Indian Theism: From the Vedic to the Muhammadan PeriodH. Milford, Oxford University Press, 1915 - 292 páginas |
Outras edições - Ver tudo
Indian Theism [microform]: From the Vedic to the Muhammadan Period Nicol 1870-1952 MacNicol Pré-visualização indisponível - 2021 |
Indian Theism: From the Vedic to the Muhammadan Period Nicol Macnicol Pré-visualização indisponível - 2016 |
Indian Theism from the Vedic to the Muhammadan Period Nicol MacNicol Pré-visualização indisponível - 2015 |
Palavras e frases frequentes
ancient attainment avataras Bhagavadgītā Bhāgavata bhakti Brahman Brāhmaṇas Buddha Buddhism Caitanya caste century character Christian claim conception connexion cults Dās deity deliverance described devotion divine Doha doubt elements emotion ethical Theism fact faith fellowship followers Gītā goal gods grace Granth Growse Guru heart Hindu Hinduism human Hymns Ibid ideas incarnation Indian religious Indian Theism influence intellectual Jainism Japji Kabir karma karma doctrine Krisna later Lord Macauliffe Madhva Mahabharata Mahāvīra Mahāyāna man's Marāṭha māyā means monism moral Muḥammadan mystic Nānak nature Pantheism passage perhaps period philosopher poem present Rāma Rāmānanda Rāmānuja Rāmāyaṇa recognized relation religion saints Śaiva Śaivism Śaivite Śakti salvation samsara Śankara says sect seeks seems Sikhs Śiva soul speculation spirit Supreme Sūtras teaching theistic theology things thinkers thou thought true Tukārām universe Upanisads Vaiṣṇavism Vaiṣṇavite Varuna Veda Vedanta Vedic Viṣṇu whole worship
Passagens conhecidas
Página 224 - For whom the Lord loveth, he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons ; for what son is he whom the Father chasteneth not ? But if ye be without chastisement, whereof all are partakers, then are ye bastards and not sons.
Página 151 - Nanak; the True One also shall be. * By thinking I cannot obtain a conception of Him, even though I think hundreds of thousands of times. Even though I be silent and keep my attention firmly fixed on Him, I cannot preserve silence. The hunger of the hungry for God subsideth not though they obtain the load of the worlds.
Página 16 - Stern Lawgiver ! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads ; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
Página 224 - Papini has well said, it lies in the, midst of our theories, like a corridor in a hotel. Innumerable chambers open out of it. In one you may find a man writing an atheistic volume; in the next some one on his knees praying for faith and strength; in a third a chemist investigating a body's properties.
Página 14 - Second hymn : 1. \\7ise and mighty are the works of him who stemmed asunder the wide firmaments. He lifted on high the bright and glorious heaven ; he stretched out apart the starry sky and the earth.
Página 229 - O ONLY Source of all our light and life, Whom as our truth, our strength, we see and feel, But whom the hours of mortal moral strife Alone aright reveal ! Mine inmost soul, before Thee inly brought, Thy presence owns ineffable, divine; Chastised each rebel self-encentered thought, My will adoreth Thine.
Página 127 - What availeth birth in high caste, what availeth rites or learning, if there is no devotion, or faith? Though a man be of low caste, yet if he is faithful in heart, and loves God, and regards all creatures as though they were like himself, and makes no distinction between his own and other peoples' children, and speaks the truth, his caste is pure, and God is pleased with him.
Página 145 - Greece, chief because of his enormous strength, his rage, in fine his mana, as anthropologists call it ; that fine primitive word which comprises force, vitality, prestige, holiness, and power of magic, and which may belong equally to a lion, a chief, a medicineman, or a battle-axe.
Página 107 - For it is he only — the all-knowing, all-powerful, supremely generous one — who being pleased by sacrifices, gifts, offerings, and the like, as well as by pious meditation, is in a position to bestow the different forms of enjoyment in this and the heavenly world, and Release which consists in attaining to a nature like his own. For action which is non-intelligent and transitory is incapable of bringing about a result connected with a future time. 38. And on account of scriptural declaration....
Página 235 - Take care of the little things of life, and the great ones will take care of themselves, is the maxim of the trader, which is sometimes, and with a certain degree of truth, applied to the service of God. But much more true is it in religion that we should take care of the great things, and the trifles of life will take care of themselves.
Referências a este livro
Drama as a Mode of Religious Realization: The Vidagdhamādhava of Rūpa Gosvāmi Donna Marie Wulff Visualização de excertos - 1984 |
Indian and Far Eastern Religious Traditions Robert D. Baird,Alfred Bloom Visualização de excertos - 1972 |