A General History of the Baptist Denomination in America: And Other Parts of the World, Volume 2Lincoln & Edmands, no. 53, Cornhill, 1813 |
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Página 5
... cause they did not hold to the laying - on - of - hands , and some other particulars * relating to a church : true , some of them believed in the ordinance , but neither preached it up , nor practised it ; and when we moved to Welsh ...
... cause they did not hold to the laying - on - of - hands , and some other particulars * relating to a church : true , some of them believed in the ordinance , but neither preached it up , nor practised it ; and when we moved to Welsh ...
Página 11
... cause of much evil and confusion . But dur- ing the ministry of Mr. Flood , notwithstanding the blemishes of his character , there was a very considerable revival , and many were added to the church . After remaining in a measure ...
... cause of much evil and confusion . But dur- ing the ministry of Mr. Flood , notwithstanding the blemishes of his character , there was a very considerable revival , and many were added to the church . After remaining in a measure ...
Página 14
... caused it to dis- perse and dwindle away . He was a native of Cam- bridge , England ; came to America when young ; and was baptized in New - England in 1725 ; probably in Newport ; for it appears by Mr. John Comer's Journal , that he ...
... caused it to dis- perse and dwindle away . He was a native of Cam- bridge , England ; came to America when young ; and was baptized in New - England in 1725 ; probably in Newport ; for it appears by Mr. John Comer's Journal , that he ...
Página 33
... cause still flourished , and the work of grace progressed . New churches were constituted , and young preachers were raised up . Of these , none were more distinguished than Richard Major , although he was past the meridian of life ...
... cause still flourished , and the work of grace progressed . New churches were constituted , and young preachers were raised up . Of these , none were more distinguished than Richard Major , although he was past the meridian of life ...
Página 35
... cause , which is not related , both bodies re - united in 1792. The union with the Separate Baptists , which the Regulars long sought and desired , and which was happily effected in 1787 , by delegates from this Association , will be ...
... cause , which is not related , both bodies re - united in 1792. The union with the Separate Baptists , which the Regulars long sought and desired , and which was happily effected in 1787 , by delegates from this Association , will be ...
Outras edições - Ver tudo
A General History of the Baptist Denomination in America, and Other Parts of ... David Benedict Visualização integral - 1850 |
A General History of the Baptist Denomination in America: And ..., Volume 2 David Benedict Visualização integral - 1813 |
A General History of the Baptist Denomination in America and Other Parts of ... David Benedict Visualização integral - 1848 |
Palavras e frases frequentes
appears appointed Arminian Association attended Baptist church baptized became began believe Benjamin Bethel body brethren called Capt Charleston Christ Christian Church of England Clerk communion congregation connexion considerable Consti continued Creek Daniel David death denomination divine doctrine Ebenezer Edwards Elijah Elijah Craig England established faith Fork formed friends Gano George Georgia gospel Harris Held Henry Isaac James Jeremiah Jesus John John Gano Jonathan Jones Joseph Keithian Kentucky labours liberty Lord meeting meeting-house ment Messrs miles ministers ministry Moderator New-Jersey New-York number of churches ordained pastor Pedobaptist persecution persons Philadelphia Philadelphia Association preach preachers Presbyterians publick received religion religious removed respecting revival Rhode-Island River Robert Sabbatarian Sabbath Samuel Samuel Harris Savannah sentiments Separate Baptists Sermon settled Seventh-day Baptists slaves Smith society soon South-Carolina Stephen things Thomas tion town Tunkers Virginia Walker Welsh Tract wife William worship
Passagens conhecidas
Página 344 - Ye are all the children of light, and the children of the day : we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.
Página 475 - Because it is proper to take alarm at the first experiment on our liberties...
Página 485 - AND every denomination of Christians, demeaning themselves peaceably, and as good subjects of the Commonwealth, shall be equally under the protection of the law: And no subordination of any one sect or denomination to another shall ever be established by law.
Página 487 - I affirm that all the liberty of conscience that ever I pleaded for turns upon these two hinges — that none of the papists, Protestants, Jews or Turks be forced to come to the ship's prayers or worship, nor compelled from their own particular prayers or worship, if they practice any.
Página 475 - Whilst we assert for ourselves a freedom to embrace, to profess, and to observe the Religion which we believe to be of divine origin, we cannot deny an equal freedom to those whose minds have not yet yielded to the evidence which has convinced us.
Página 285 - And now why tarriest thou ? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Página 384 - I have commanded you, and lo ! I am with you alway, even to the end of the world.
Página 271 - And no subject shall be hurt, molested, or restrained, in his person, liberty, or estate, for worshipping GOD in the manner and season most agreeable to the dictates of his own conscience; or for his religious profession or sentiments; provided he doth not disturb the public peace, or obstruct others in their religious worship.
Página 476 - During almost fifteen centuries, has the legal establishment of Christianity been on trial. What have been its fruits ? More or less in all places, pride and indolence in the Clergy ; ignorance and servility in the laity ; in both, superstition, bigotry and persecution.
Página 474 - Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right. It is unalienable, because the opinions of men, depending only on the evidence contemplated by their own minds cannot follow the dictates of other men: It is unalienable also, because what is here a right towards men, is a duty towards the Creator.