A General History of the Baptist Denomination in America: And Other Parts of the World, Volume 2Lincoln & Edmands, no. 53, Cornhill, 1813 |
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Página 16
... friends , and treated him with honour and respect . The Harford church has been the mother of a num- ber of others ; for the churches which bear the follow- ing names , 1st Baltimore , Taney Town , Gunpowder , and Sator's , were taken ...
... friends , and treated him with honour and respect . The Harford church has been the mother of a num- ber of others ; for the churches which bear the follow- ing names , 1st Baltimore , Taney Town , Gunpowder , and Sator's , were taken ...
Página 32
... friends of the establishment , viewed with a jealous eye these successful exertions of the Bap tists , and adopted various methods to embarrass and de- feat them . The clergy often attacked the preachers from the pulpit ; called them ...
... friends of the establishment , viewed with a jealous eye these successful exertions of the Bap tists , and adopted various methods to embarrass and de- feat them . The clergy often attacked the preachers from the pulpit ; called them ...
Página 38
... friends had moved to North - Carolina ; he received letters from these , informing . him , that preaching was greatly desired by the people of that country ; that in some instances they had rode 40 miles to hear one sermon . He and his ...
... friends had moved to North - Carolina ; he received letters from these , informing . him , that preaching was greatly desired by the people of that country ; that in some instances they had rode 40 miles to hear one sermon . He and his ...
Página 41
... friends in that re- gion , and settled on Beaver - Creek , in South - Carolina , not far from 200 miles to the north of west of Charles- ton . Marshall , after tarrying a few years at different places in South - Carolina , and having ...
... friends in that re- gion , and settled on Beaver - Creek , in South - Carolina , not far from 200 miles to the north of west of Charles- ton . Marshall , after tarrying a few years at different places in South - Carolina , and having ...
Página 48
... friend of the man who threw it . James Greenwood and others now began to hold publick meet- ings by day and by night ; much good was done by them . Many believed , and only waited an opportunity to be baptized , there being no ordained ...
... friend of the man who threw it . James Greenwood and others now began to hold publick meet- ings by day and by night ; much good was done by them . Many believed , and only waited an opportunity to be baptized , there being no ordained ...
Outras edições - Ver tudo
A General History of the Baptist Denomination in America, and Other Parts of ... David Benedict Visualização integral - 1850 |
A General History of the Baptist Denomination in America: And ..., Volume 2 David Benedict Visualização integral - 1813 |
A General History of the Baptist Denomination in America and Other Parts of ... David Benedict Visualização integral - 1848 |
Palavras e frases frequentes
appears appointed Arminian Association attended Baptist church baptized became began believe Benjamin Bethel body brethren called Capt Charleston Christ Christian Church of England Clerk communion congregation connexion considerable Consti continued Creek Daniel David death denomination divine doctrine Ebenezer Edwards Elijah Elijah Craig England established faith Fork formed friends Gano George Georgia gospel Harris Held Henry Isaac James Jeremiah Jesus John John Gano Jonathan Jones Joseph Keithian Kentucky labours liberty Lord meeting meeting-house ment Messrs miles ministers ministry Moderator New-Jersey New-York number of churches ordained pastor Pedobaptist persecution persons Philadelphia Philadelphia Association preach preachers Presbyterians publick received religion religious removed respecting revival Rhode-Island River Robert Sabbatarian Sabbath Samuel Samuel Harris Savannah sentiments Separate Baptists Sermon settled Seventh-day Baptists slaves Smith society soon South-Carolina Stephen things Thomas tion town Tunkers Virginia Walker Welsh Tract wife William worship
Passagens conhecidas
Página 344 - Ye are all the children of light, and the children of the day : we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.
Página 475 - Because it is proper to take alarm at the first experiment on our liberties...
Página 485 - AND every denomination of Christians, demeaning themselves peaceably, and as good subjects of the Commonwealth, shall be equally under the protection of the law: And no subordination of any one sect or denomination to another shall ever be established by law.
Página 487 - I affirm that all the liberty of conscience that ever I pleaded for turns upon these two hinges — that none of the papists, Protestants, Jews or Turks be forced to come to the ship's prayers or worship, nor compelled from their own particular prayers or worship, if they practice any.
Página 475 - Whilst we assert for ourselves a freedom to embrace, to profess, and to observe the Religion which we believe to be of divine origin, we cannot deny an equal freedom to those whose minds have not yet yielded to the evidence which has convinced us.
Página 285 - And now why tarriest thou ? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Página 384 - I have commanded you, and lo ! I am with you alway, even to the end of the world.
Página 271 - And no subject shall be hurt, molested, or restrained, in his person, liberty, or estate, for worshipping GOD in the manner and season most agreeable to the dictates of his own conscience; or for his religious profession or sentiments; provided he doth not disturb the public peace, or obstruct others in their religious worship.
Página 476 - During almost fifteen centuries, has the legal establishment of Christianity been on trial. What have been its fruits ? More or less in all places, pride and indolence in the Clergy ; ignorance and servility in the laity ; in both, superstition, bigotry and persecution.
Página 474 - Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right. It is unalienable, because the opinions of men, depending only on the evidence contemplated by their own minds cannot follow the dictates of other men: It is unalienable also, because what is here a right towards men, is a duty towards the Creator.