With slender hair Leviathan command, Fly far, and live; tempt not his matchless might; And mine the herds that graze a thousand hills: At full my large Leviathan shall rise, Boast all his strength, and spread his wondrous size. Who, great in arms, e'er stripp'd his shining mail, Or crown'd his triumph with a single scale? Whose heart sustains him to draw near? Behold, Destruction yawns; his spacious jaws unfold, taking the crocodile is most difficult. are not to be taken but by iron nets. quered Egypt, he struck a medal, the Diodorus says, they When Augustus conimpress of which was a crocodile chained to a palm-tree, with this inscription: 'Nemo antea religavit.' 'The rashest dare not rouse him up,' etc.] This alludes to a custom of this creature, which is, when sated with fish, to come ashore, and sleep among the reeds. - Behold, Destruction yawns; his spacious jaws unfold,' etc.] The And, marshal'd round the wide expanse, disclose And what a deep abyss between them lies! His bulk is charged with such a furious soul, When, late-awaked, he rears him from the floods, And, stretching forth his stature to the clouds, Writhes in the sun aloft his scaly height, And strikes the distant hills with transient light, Far round are fatal damps of terror spread, The mighty fear, nor blush to own their dread. crocodile's mouth is exceeding wide. When he gapes, says Pliny, Fit totom os.' Martial says to his old woman, 'Cum comparata rictibus tuis ora So that the expression here is barely just. Fate issues from his joys in streams of fire.'] This, too, is nearer truth than at first view may be imagined. The crocodile, say the naturalists, lying long under water, and being there forced to hold its breath, when it emerges, the breath long repressed is hot, and bursts out so violently, that it resembles fire and smoke. The horse suppresses not his breath by any means so long, neither is he so fierce and animated; yet the most correct of poets ventures to use the same metaphor concerning him. "Collectumque premens volvit sub naribus ignem.' By this and the foregoing note, I would caution against a false opinion of the eastern boldness, from passages in them ill understood. Large is his front; and, when his burnish'd eyes His pastimes like a caldron boil the flood, Large is his front; and when his burnish'd eyes,' etc.] 'His eyes are like the eyelids of the morning.' I think this gives us as great an image of the thing it would express as can enter the thought of man. It is not improbable, that the Egyptians stole their hieroglyphic for the morning, which is the crocodile's eye, from this passage, though no commentator I have seen mentions it. It is easy to conceive how the Egyptians should be both readers and admirers of the writings of Moses; whom I suppose the author of this poem. I have observed already, that three or four of the creatures here described are Egyptian; the two last are notoriously so; they are the river-horse and the crocodile, those celebrated inhabitants of the Nile; and on those two it is that our author chiefly dwells. It would have been expected, from an author more remote from that river than Moses, in a catalogue of creatures produced to magnify their Creator, to have dwelt on the two largest works of his hand, viz. the elephant and the whale: this is so natural an expectation, that some commentators have rendered Behemoth and Leviathan, the elephant and the whale, though the descriptions in our author will not admit of it; but Moses being (as we may well suppose) under an immediate terror of the hippopotamus and crocodile, from their daily mischiefs and ravages around him, it is very accountable why he should permit them to take place. For utter ignorance of fear renown'd. Then the Chaldean eased his lab'ring breast, Thou canst accomplish all things, Lord of might! And ev'ry thought is naked to thy sight. But oh! thy ways are wonderful, and lie Beyond the deepest reach of mortal eye. Oft have I heard of thine almighty pow'r; But never saw thee till this dreadful hour. O'erwhelm'd with shame, the Lord of life I see; Abhor myself, and give my soul to thee. Nor shall my weakness tempt thine anger more; Man was not made to question, but adore.' THE END. INDEX. The Figures refer to the Pages. ADDRESS to death, 6; to the great and indolent, 19; Adjuration, solemn, 249. Age and disease harbingers of death, 43. Altamont, death of, 78. Ambition and avarice, their influence, 102, 106; the Angels and men compared, 58. Annihilation, absurdities of, 142. Astrology, the true, 223. Author's prayer for himself, 256. Bell, striking of the, its import, 2. Christian, his dignity, 65; compared to a ship at |