The Essays of Francis BaconHoughton, Mifflin, 1908 - 227 páginas |
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Página xxix
... fall . 1622. The History of Henm VII . De Augmentis Scientiarum . 1624. Apophthegms and Translations of Certain Psalms . 1625. James I. died . Essays , third edition . Bacon died . THE ESSAYES OR COVNSELS , CIVILL AND MORALL , OF ...
... fall . 1622. The History of Henm VII . De Augmentis Scientiarum . 1624. Apophthegms and Translations of Certain Psalms . 1625. James I. died . Essays , third edition . Bacon died . THE ESSAYES OR COVNSELS , CIVILL AND MORALL , OF ...
Página 19
... fall signs and arguments , that he is not that he is . And the third , simulation , in the affirmative ; when a man industriously and expressly feigns and pretends to be that he is not . 4 For the first of these , secrecy ; it is indeed ...
... fall signs and arguments , that he is not that he is . And the third , simulation , in the affirmative ; when a man industriously and expressly feigns and pretends to be that he is not . 4 For the first of these , secrecy ; it is indeed ...
Página 20
... go through or take a fall . The third is , the better to discover the mind of another . For to him that opens himself men will hardly show and themselves adverse ; but will ( fair ) let 20 THE ESSAYS OF FRANCIS BACON.
... go through or take a fall . The third is , the better to discover the mind of another . For to him that opens himself men will hardly show and themselves adverse ; but will ( fair ) let 20 THE ESSAYS OF FRANCIS BACON.
Página 33
... fall , or at least an eclipse , which is a melancholy thing . Cum non sis qui fueris , non esse cur velis vivere [ When a man feels that he is no longer what he was , he has no reason to live longer ] . Nay , retire men can- not when ...
... fall , or at least an eclipse , which is a melancholy thing . Cum non sis qui fueris , non esse cur velis vivere [ When a man feels that he is no longer what he was , he has no reason to live longer ] . Nay , retire men can- not when ...
Página 39
... fall ; 1 the desire of knowledge in excess caused man to fall : but in charity there is no excess ; neither can angel or man come in danger by it . The inclination to good- ness is imprinted deeply in the nature of man ; inso- much that ...
... fall ; 1 the desire of knowledge in excess caused man to fall : but in charity there is no excess ; neither can angel or man come in danger by it . The inclination to good- ness is imprinted deeply in the nature of man ; inso- much that ...
Índice
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154 | |
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226 | |
Outras edições - Ver tudo
Palavras e frases frequentes
¹¹ actions Æsop alleys amongst ancient atheism Augustus Augustus Cæsar Bacon better body bold Cæsar called cause Certainly Cicero command common commonly counsel counsellors court cunning custom danger death Dion Cassius discourse dissimulation doth emperor empire England envy Epicurus Essay Essex evil fame favor fortune France Francis Bacon friendship Galba garden give goeth Greek ground hath Henry honor judge judgment Julius Cæsar kind king less likewise Lives maketh man's matter means men's ment mind Morals motion nature never nobility NOTE Novum Organum persons plantation pleasure Plutarch poets Pompey princes Proverbs Queen religion riches Roman Rome secret Sejanus Septimius Severus servants side soldiers sometimes sort speak speech Suetonius sure Tacitus Themistocles things thou thought Tiberius tion true truth unto usury Vespasian virtue wherein whereof wisdom wise words
Passagens conhecidas
Página 154 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
Página 155 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Página 154 - Crafty men contemn studies, simple men admire them, and wise men use them, for they teach not their own use; but that is a wisdom without them, and above them, won by observation.
Página 155 - So if a man's wit be wandering, let him study the mathematics ; for in demonstrations, if his wit be called away never so little, he must begin again : if his wit be not apt to distinguish or find differences, let him study the schoolmen ; for they are cymini sectores : if he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers' cases : so every defect of the mind may have a special receipt.
Página 81 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Página 23 - HE that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men ; which both in affection and means have married and endowed the public.
Página 17 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Página 6 - Fathers, in great severity, called poesy vinum daemonum (devil's-wine), because it filleth the imagination; and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in and settleth in it, that doth the hurt; such as we spake of before.
Página 51 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity.
Página 85 - Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man's self to his friend works two contrary effects; for it redoubleth joys, and cutteth griefs in halves.