Auc. Sir, my pardon is easily granted you: I except against nothing that you have said; nevertheless, I must part with you at this park-wall, for which I am very sorry; but I assure you Mr. Piscator, I now part with you full of good thoughts, not only of yourself, but your recreation. And so, Gentlemen, God keep you both.

Pisc. Well now, Mr. Venator, you shall neither want time nor my attention to hear you enlarge your discourse concerning Hunting.

VEN. Not I, Sir; I remember you said that Angling itself was of great antiquity, and a perfect art, and an art not easily attained to; and you have so won upon me in your former discourse, that I am very desirous to hear what you can say further concerning those particulars.

Pisc. Sir, I did say so; and I doubt not but if you and I did converse together but a few hours, to leave you possessed with the same high and happy thoughts that now possess me of it; not only of the antiquity of Angling, but that it deserves commendations, and that it is an art, and an art worthy the knowledge and practice of a wise man.

VEN. Pray, Sir, speak of them what you think fit, for we have yet five miles to the Thatched-House; during which walk, I dare promise you my patience and diligent attention shall not be wanting. And if you shall make that to appear which you have undertaken; first, that it is an art, and an art worth the learning, I shall beg that I may attend you a day or two a-fish

ing, and that I may become your Scholar, and be instructed in the art itself which you so much magnify.

PISC. O, Sir, doubt not but that Angling is an art; is it not an art to deceive a Trout with an artificial fly? a Trout! that is more sharp-sighted than any Hawk you have named, and more watchful and timorous than your high-mettled Merlin is bold? and yet, I doubt not to catch a brace or two to-morrow, for a friend's breakfast. Doubt not therefore, Sir, but that Angling is an art, and an art worth your learning: the question is rather, whether you be capable of learning it? for Angling is somewhat like Poetry, men are to be born so; I mean with inclinations to it, though both may be heightened by discourse and practice: but he that hopes to be a good Angler, must not only bring an inquiring, searching, observing wit, but he must bring a large measure of hope and patience, and a love and propensity to the art itself; but having once got and practised it, then doubt not but Angling will prove to be so pleasant, that it will prove to be, like virtue, a reward to itself.

VEN. Sir, I am now become so full of expectation, that I long much to have you proceed, and in the order that you propose.

PISC. Then first, for the antiquity of Angling, of which I shall not say much, but only this: some say it is as ancient as Deucalion's flood; others, that Belus, who was the first inventor of godly and virtuous recreations, was the first inventor of Angling: and some others say, for former times have had their

disquisitions about the antiquity of it, that Seth, one of the sons of Adam, taught it to his sons, and that by them it was derived to posterity: others say, that he left it engraven on those pillars which he erected, and trusted to preserve the knowledge of the mathematics, music, and the rest of that precious knowledge and those useful arts which, by God's appointment or allowance and his noble industry, were thereby preserved from perishing in Noah's flood.

These, Sir, have been the opinions of several men, that have possibly endeavoured to make Angling more ancient than is needful, or may well be warranted; but for my part, I shall content myself in telling you, that Angling is much more ancient than the Incarnation of our Saviour; for in the Prophet Amos mention is made of fish-hooks; and in the Book of Job, which was long before the days of Amos, for that book is said to be writ by Moses, mention is made also of fishhooks, which must imply Anglers in those times.

But, my worthy friend, as I would rather prove myself a gentleman by being learned and humble, valiant and inoffensive, virtuous and communicable, than by any fond ostentation of riches, or, wanting those virtues myself, boast that these were in my ancestors, -and yet I grant that where a noble and ancient descent and such merits meet in any man, it is a double dignification of that person;-so if this antiquity of Angling, which for my part I have not forced, shall, like an ancient family, be either an honour or an ornament to this virtuous art which I profess to love and

practise, I shall be the gladder that I made an accidental mention of the antiquity of it; of which I shall say no more, but proceed to that just commendation which I think it deserves.

And for that I shall tell you, that in ancient times a debate hath risen, and it remains yet unresolved, whether the happiness of man in this world doth consist more in contemplation or action.

And they say, that God

Concerning which, some have endeavoured to maintain their opinion of the first, by saying, that the nearer we mortals come to God by way of imitation, the more happy we are. enjoys himself only by a contemplation of his own Infiniteness, Eternity, Power, and Goodness, and the like. And upon this ground, many cloisteral men of great learning and devotion, prefer contemplation before action. And many of the Fathers seem to approve this opinion, as may appear in their comthe words of our Saviour to Martha, mentaries upon

Luke x. 41, 42.

And, on the contrary, there want not men of equal authority and credit, that prefer action to be the more excellent; as namely, experiments in physic, and the application of it, both for the ease and prolongation of man's life; by which each man is enabled to act and do good to others, either to serve his country, or do good to particular persons: and they say also, that action is doctrinal, and teaches both art and virtue, and is a maintainer of human society; and for these, and other like reasons, to be preferred before contemplation.

Concerning which two opinions I shall forbear to add a third by declaring my own, and rest myself contented in telling you, my very worthy friend, that both these meet together, and do most properly belong to the most honest, ingenious, quiet, and harmless art of Angling.

And first, I shall tell you what some have observed, and I have found it to be a real truth, that the very sitting by the river's side is not only the quietest and fittest place for contemplation, but will invite an Angler to it and this seems to be maintained by the learned Peter du Moulin, who in his Discourse on the Fulfilling of Prophecies observes, that when God intended to reveal any future events or high notions to his prophets, he then carried them either to the deserts or the sea-shore; that having so separated them from amidst the press of people and business, and the cares of the world, he might settle their mind in a quiet repose, and there make them fit for revelation.

And this seems also to be intimated by the children of Israel, Psal. 137, who having in a sad condition banished all mirth and music from their pensive hearts, and having hung up their then mute harps upon the willow-trees growing by the rivers of Babylon, sat down upon those banks bemoaning the ruins of Sion, and contemplating their own sad condition.

And an ingenious Spaniard says, that "rivers and the inhabitants of the watery element were made for wise men to contemplate, and fools to pass by without consideration." And though I will not rank myself

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