posed at seventy-six, though inferior to his other dramatic works, is full of beautiful and original music, and was immediately produced in several of the principal capitals of Europe; and the second Requiem mass, written in his eightieth year, is one of his masterpieces.

On the 12th of March, 1842, the old composer died, surrounded by his affectionate family and friends. His fatal illness had been brought on in part by grief for the death of his son-in-law, M. Turcas, to whom he was most tenderly attached. His funeral was one of great military and civic magnificence, and royalty itself could not have been honored with more splendid obsequies. The congregation of men great in arms and state, in music, painting, and literature, who did honor to the occasion, has rarely been equaled. His own noble Requiem mass, composed the year before his death, was given at the funeral services in the church of St. Roch by the finest orchestra and voices in Europe. Similar services were held throughout Europe, and everywhere the operahouses were draped in black. Perhaps the death of no musician ever called forth such universal exhibitions of sorrow and reverence.

Cherubini's life extended from the early part of the reign of Louis XVI. to that of Louis Philippe, and was contemporaneous with many of the most remarkable events in modern history. The energy and passion which convulsed society dur

ing his youth and early manhood undoubtedly had much to do in stimulating that robust and virile quality in his mind which gave such character to his compositions. The fecundity of his intellect is shown in the fact that he produced four hundred and thirty works, out of which only eighty have been published. In this catalogue there are twenty-five operas and eleven masses.

As an operatic composer he laid the foundation of the modern French school. Uniting the melody of the Italian with the science of the German, his conceptions had a dramatic fire and passion which were, however, free from anything appertaining to the sensational and meretricious. His forms were indeed classically severe, and his style is defined by Adolphe Adam as the resurrection of the old Italian school, enriched by the discoveries of modern harmony. Though he was the creator of French opera as we know it now, he was free from its vagaries and extravagances. He set its model in the dramatic vigor and picturesqueness, the clean-cut forms, and the noble instrumentation which mark such masterpieces as "Faniska," "Médée," "Les Deux Journées," and "Lodoïska." The purity, classicism, and wealth of ideas in these works have always caused them to be cited as standards of ideal excellence. The reforms in opera of which Gluck was the protagonist, and Wagner the extreme modern exponent, characterize the dramatic works of Cherubini,

though he keeps them within that artistic limit which a proper regard for melodic beauty prescribes. In the power and propriety of musical declamation his operas are conceded to be without a superior. His overtures hold their place in classical music as ranking with the best ever written, and show a richness of resource and knowledge of form in treating the orchestra, which his his contemporaries admitted were only equaled by Beethoven.

Cherubini's place in ecclesiastical music is that by which he is best known to the musical public of to-day; for his operas, owing to the immense demands they make on the dramatic and vocal resources of the artist, are but rarely presented in France, Germany, and England, and never in America. They are only given where music is loved on account of its noble traditions, and not for the mere sake of idle and luxurious amusement. As a composer of masses, however, Cherubini's genius is familiar to all who frequent the services of the Roman Church. His relation to the music of Catholicism accords with that of Sebastian Bach to the music of Protestantism. Haydn, Mozart, and even Beethoven, are held by the best critics to be his inferiors in this form of composition. His richness of melody, sense of dramatic color, and great command of orchestral effects, gave him commanding power in the interpretation of religious sentiments; while an ardent

faith inspired with passion, sweetness, and devotion what Place styles his "sublime visions." Miel, one of his most competent critics, writes of him in this eloquent strain: "If he represents the passion and death of Christ, the heart feels itself wounded with the most sublime emotion; and when he recounts the 'Last Judgment' the blood freezes with dread at the redoubled and menacing calls of the exterminating angel. All those admirable pictures that the Raphaels and Michael Angelos have painted with colors and the brush, Cherubini brings forth with the voice and orchestra."

In brief, if Cherubini is the founder of a later school of opera, and the model which his successors have always honored and studied if they have not always followed, no less is he the chief of a later, and by common consent the greatest, school of modern church music.

MÉHUL, SPONTINI, AND HALÉVY.

I.

THE influence of Gluck was not confined to Cherubini, but was hardly less manifest in molding the style and conceptions of Méhul and Spontini,* who held prominent places in the history of

*It is a little singular that some of the most distinguished names in the annals of French music were foreigners. Thus Gluck was a German, as also was Meyerbeer, while Cherubini and Spontini were Italians.

the French opera.

Henri Étienne Méhul was

the son of a French soldier stationed at the Givet barracks, where he was born June 24, 1763. His early love of music secured for him instructions from the blind organist of the Franciscan church at that garrison town, under whom he made astonishing progress. He soon found he had outstripped the attainments of his teacher, and contrived to place himself under the tuition of the celebrated Wilhelm Hemser, who was organist at a neighboring monastery. Here Méhul spent a number of happy and useful years, studying composition with Hemser and literature with the kind monks, who hoped to persuade their young charge to devote himself to ecclesiastical life.

Méhul's advent in Paris, whither he went at the age of sixteen, soon opened his eyes to his true vocation, that of a dramatic composer. The excitement over the contest between Gluck and Piccini was then at its height, and the youthful musician was not long in espousing the side of Gluck with enthusiasm. He made the acquaintance of Gluck accidentally, the great chevalier interposing one night to prevent his being ejected from the theatre, into one of whose boxes Méhul had slipped without buying a ticket. Thence forward the youth had free access to the opera, and the friendship and tuition of one of the master minds of the age.

An opera,

"Cora et Alonzo," had been com