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may be less active in the Indian than in the Englishman, is still congenial with and makes a part of his being that feeling which tells him, that man was never made to be the property of man; but that when through pride and insolence of power, one human creature dares to tyrannize over another, it is a power usurped, and resistance is a duty-that feeling which tells him that all power is delegated for the good, not for the injury of the people, and that when it is converted from the original purpose, the compact is broken, and the right is to be resumed-that principle which tells him that resistance to power usurped is not merely a duty which he owes to himself and to his neighbour, but a duty which he owes to his God, in asserting and maintaining the rank which he gave him in the creation! to that common God, who, where he gives the form of man, whatever may be the complexion, gives also the feelings and the rights of man-that principle, which neither the rudeness of ignorance can stifle, nor the enervation of refinement extinguish that principle which makes it base for a man to suffer when he ought to act, which, tending to preserve to the species the original designations of providence, spurns at the arrogant distinctions of man, and vindicates the independent qualities of his race.

Section V.


Mr. Sheridan has this day surprised the thousands who hung with rapture on his accents, by such an array of talents, such an exhibition of capacity, such a display of powers, as are unparalleled in the annals of oratory;-a display that reflects the highest honour on himself-lustre upon letters-renown up

on parliament-glory upon the country. Of all species of rhetoric, of every kind of eloquence that has been witnessed or recorded, either in ancient or modern times; whatever the acuteness of the bar, the dignity of the senate, the solidity of the judgment-seat, and the sacred morality of the pulpits have hitherto furnished; nothing has equalled what we have this day heard in Westminster-hall No holy seer of religion, no statesman, no orator, no man of any literary description whatever, has come up, in the one instance, to the pure sentiments of morality, or, in the other, to that variety of knowledge, force of imagination, propriety and vivacity of allusion, beauty and elegance of diction, strength and copiousness of style, pathos and sublimity of conception, to which we, this day, listened with ardour and admiration. From poetry up to eloquence, there is not a species of composition of which a complete and perfect specimen might not, from that single speech, be culled and collected.

Section VI.


I did not intend to make a public declaration of the respect I bear lord Chatham. I well knew what unworthy conclusions would be drawn from it. But I am called upon to deliver my opinion; and surely it is not the little censure of Mr. Horne to deter me from doing signal justice to a man, who, I confess, has grown upon my esteem. As for the common, sordid views of avarice, or any purpose of vulgar ambition, I question whether the applause of Junius would be of service to lord Chatham. My voice will hardly recommend him to an increase of his pension, or to a seat in the cabinet. But if his ambition be upon a level with his understanding; if he judges of

what is truly honorable for himself, with the same superior genius which animates and directs him to eloquence in debate, to wisdom in decision, even the pen of Junius shall contribute to reward him. Recorded honour shall gather round his monument, and thicken over him. It is a solid fabric, and will support the laurels that adorn it. I am not conversant in the language of panegyric. These praises are extorted from me; but they will wear well, for they have been dearly earned.

Section VII.


These two great princes of cloquence have been often compared together: but the judgment hesitates to which to give the preference. The archbishop of Cambray, however, seems to have stated their merits with great justice and perspicuity, in his reflections on rhetoric and poetry. The passage, translated, is as follows.

"I do not hesitate to declare, that I think Demosthenes superior to Cicero. I am persuaded that no one can admire Cicero more than I do. He adorns whatever he attempts. He does honour to language. He disposes of words in a manner peculiar to himself. His style has great variety of character. Whenever he pleases he is even concise and vehement; for instance, against Cataline, against Verres, against Antony. But ornament is too visible in his writings. His art is wonderful, but it is perceived. When the orator is providing for the safety of the republic, he forgets not himself, nor permits others to forget him. Demosthenes seems to escape from himself, and to see nothing but his country. He seeks not elegance of expression; unsought for he possesses it. He is


superior to admiration. He makes use of language as a modest man does of dress, only to cover him. He thunders, he lightens. He is a torrent which carries every thing before it. We cannot criticise, because we are not ourselves. His subject enchains our attention, and makes us forget his language. We lose him from our sight: Philip alone occupies our minds. I am delighted with both these orators; but I confess that I am less affected by the infinite art and magnificent eloquence of Cicero, than by the rapid simplicity of Demosthenes."

Section VIII.


Go to your natural religion :-place before her Mahomet and his disciples, arrayed in armour and in blood riding in triumph over the spoils of thousands and tens of thousands, who fell by his sword. Shew her the cities which he set in flames, the countries which he ravished and destroyed, and the miserable distress of all the inhabitants of the earth. When she has viewed him in this scene carry her into his retirements; shew her the prophet's chamber, his concubines and wives; let her see his adultery, and hear him alledge revelation and his divine commission to justify his lust and oppression.

When she is tired with this scene, then shew her the blessed Jesus, humble and meek, doing good to all the souls of men, patiently instructing both the ignorant and perverse. Let her see him in his most retired privacies; let her follow him to the mount, and hear his devotions and supplications to his God. Carry her to his table, to view his mean fare, and hear his heavenly discourse. Let her see him injured, but not provoked. Let her attend him to the tribunal,

and consider the patience with which he endured the scoffs and reproaches of his enemies. Lead her to his cross, and let her view him in the agonies of death, and hear his last prayer for his persecutors ; "Father, forgive them, for they know not what they do." When natural religion has viewed both, ask, Which is the prophet of God.

Section IX.


I am well aware that this is not exactly the place nor the occasion for entering at large into the character of the illustrious personage, whose decease has induced me to come hither to perform a painful duty. As the memory of no man was ever more generally revered, so the loss of no man was ever more generally felt. In a case, therefore, of so much importance, I hope I shall not be blamed, if, in feeling how much the country has suffered by this event, I deviate a little from the usual practice of the house. The noble person to whom the house will perceive these observations are applied, was distinguished by something so great, something so benign, something so marked in his character, that though possessing most opulent revenues, and though placed as high in rank and wealth as hope could make him, yet he seemed to be raised to that exalted station, only that his example might have the greater value. Having therefore, so much of public calamity to deplore, the house may be assured that I shall not, at present, indulge in the expression of any of those feelings of private friendship and gratitude, which on the other occasion might be proper. The loss is the more afflicting, the more to be regretted, as it happened at a period when the services of this noble personage were

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