The Evidences of Christianity

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Gould and Lincoln, 1854 - 302 páginas

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Página 62 - TERTULLIANf in like manner wonders "why after the mystery of our birth, we might not once more be brought into existence by the will of the great Creator, who made us at first out of nothing. It would be no new thing, at least; and as we cannot explain how we were at first made, we cannot expect to understand how we shall again be made. Whence we see that the Resurrection can be readily conceived of. But if any man still doubts respecting the power of God, let him look around and behold! Nature stamped...
Página 53 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Página 144 - TERTULLIAN first shows|| how God promised to Abraham that in his seed should all the families of the earth be blessed; and that he should be the father of two nations, the Jews and the Gentiles.
Página 133 - For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done.
Página 279 - But in this other, this heavenly city, there is no wisdom of man, but only the piety that serves the true God and expects a reward in the society of the holy angels, and men, that God may be all in all.
Página 161 - The works of our Saviour were always conspicuous, for they were real ; both they that were healed, and they that were raised from the dead : who were seen not only when they were healed or raised, but for a long time afterwards : not only whilst he dwelled on this earth, but also after his departure, and for a good while after it, insomuch that some of them have reached to our times.'2 Justin Martyr came little more than thirty years after Quadratus.

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