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" I do not live that I may eat, but eat that I may live." There is an example of this in Cicero, which is so managed, that, though it exhibits a change in cases, the two members have a similar ending: Ut et sine invidid culpa plectatur, et sine culpa invidia... "
Quintilian's Institutes of oratory: or, Education of an orator, literally tr ... - Página 207
por Marcus Fabius Quintilianus - 1856
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Elements of Rhetoric: Comprising the Substance of the Article in the ...

Richard Whately - 1828 - 424 páginas
...the expression, " A fool with judges ; among fools, a judge" ;" and in that given by Quinctilian, " non ut edam vivo, sed ut vivam edo;"" I do not live to eat, but eat to Jive ;" and again, in the beautiful lines, from the Arabic, by Sir W. Jones : On...
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Elements of rhetoric

Richard Whately (abp. of Dublin.) - 1841 - 558 páginas
...in the expression, " A fool with judges; among fools, a judge ;"* and in that given by Quinctilian," non ut edam vivo, sed ut vivam edo ;" " I do not live to eat, but eat to live;" again, " Persecution is not wrong because it is cruel; but it is cruel because...
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Elements of Rhetoric: Comprising the Substance of the Article in the ...

Richard Whateley - 1848 - 376 páginas
...in-the expression, " A fool with judges ; among fools, a judge;"* and in that given by Quinctilian, " Non ut edam vivo, sed ut vivam edo ; " " I do not live to eat, but eat to live : " again, " Persecution is not wrong because it is cruel ; but it is cruel...
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Elements of Rhetoric Comprising an Analysis of the Laws of Moral Evidence ...

Richard Whately - 1855 - 556 páginas
...the expression, " A fool with judges ; among fools, a judge ; " * and in that given by Quinctilian, " non ut edam vivo, sed ut vivam edo ; " " I do not live to eat, but eat to live ; " again, " Persecution is not wrong because it is cruel ; but it is cruel...
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Elements of Rhetoric: Comprising an Analysis of the Laws of Moral Evidence ...

Richard Whately - 1855 - 560 páginas
...the expression, " A fool with judges ; among fools, a judge ; " * and in that given by Quinctilian, " non ut edam vivo, sed ut vivam edo ; " " I do not live to eat, but eat to live ; " again, " Persecution is not wrong because it is cruel ; but it is cruel...
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Quintilian's Institutes of Oratory: Or, Education of an Orator, Volume 1

Quintilian - 1876 - 518 páginas
...words are repeated with variations in case or tense, and which is called by the Greeks avripira^d)^ : as, Non, ut edam, vivo ; sed, ut vivam, edo ; " I...ending : Ut et sine invidid culpa plectatur, et sine culpa invidia ponatur,\ " That both guilt may be punished without odium, and odium may be laid aside...
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Swinton's Fifth Reader and Speaker

William Swinton - 1883 - 504 páginas
...hands. DBF. 5. Antithesis is the statement of a contrast or opposition of thoughts and words ; as, — I do not live that I may eat, but / eat that I may live. DBF. 6. Climax (meaning literally a ladder) is a series of statements rising in strength or importance...
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Latin prose composition and translation with grammatical and critical papers ...

Robert Millington Millington - 1883 - 170 páginas
...called by the Greeks &vrtfi.erci^o\-f), in which words are repeated with variations in. case or tense, as, non ut edam, vivo, sed ut vivam, edo; I do not live to eat, but eat to livc. An example of this from Cicero has not only the change of case, but the two...
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Quintilian's Institutes of Oratory: Or, Education of an Orator, Volume 2

Quintilian - 1891 - 540 páginas
...with variations in case or tense, and which is called by the Greeks aw/^tsraCoX^ : as, Non, ut.edam, vivo ; sed, ut vivam, edo ; " I do not live that I...ending : Ut et sine invidid culpa plectatur, et sine culpa invidia ponaturrf " That both guilt may he punished without odium, and odium may be laid aside...
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Quintilian's Institutes of Oratory: Or, Education of an Orator. In ..., Volume 2

Quintilian - 1902 - 544 páginas
...are repeated with variations in case or tense, and which is called by the Greeks avrifj,ira£o\ri : as, Non, ut edam, vivo ; sed, ut vivam, edo ; " I...ending: Ut et sine invidid culpa plectatur, et sine culpa invidia ponaturrf " That both guilt may be punished without odium, and odium may be laid aside...
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