A Collection of Essays and Tracts in Theology, from Various Authors,with Biographical and Critical Notices, Volume 4O. Everett, 1824 |
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Página vi
... infinite Perfections , which belong only to the Supreme God . 1. Underi- ved Power . 2. Absolute Goodness . Knowledge . 3. Unlimited 221 SECTION II . The Weakness and Absurdity of the Common Eva- sion from the Distinction of two Natures ...
... infinite Perfections , which belong only to the Supreme God . 1. Underi- ved Power . 2. Absolute Goodness . Knowledge . 3. Unlimited 221 SECTION II . The Weakness and Absurdity of the Common Eva- sion from the Distinction of two Natures ...
Página 31
... quently three distinct gods . 2. It is farther proved , if it be considered , that either the divine persons are finite or infinite . If the first , then something finite is inseparable to the infi- SANDY FOUNDATION SHAKEN . 31.
... quently three distinct gods . 2. It is farther proved , if it be considered , that either the divine persons are finite or infinite . If the first , then something finite is inseparable to the infi- SANDY FOUNDATION SHAKEN . 31.
Página 32
... infinite being should have three finite modes of subsisting . But though that mode which is finite cannot answer to a substance that is infinite ; yet to try if we can make their prin- ciple to consist , let us conceive that three ...
... infinite being should have three finite modes of subsisting . But though that mode which is finite cannot answer to a substance that is infinite ; yet to try if we can make their prin- ciple to consist , let us conceive that three ...
Página 35
... way by which God could obtain satis- faction , or save men , than by inflicting the penalty of infinite wrath and vengeance on Jesus Christ , the second person of the trinity , who , for sins SANDY FOUNDATION SHAKEN . 35.
... way by which God could obtain satis- faction , or save men , than by inflicting the penalty of infinite wrath and vengeance on Jesus Christ , the second person of the trinity , who , for sins SANDY FOUNDATION SHAKEN . 35.
Página 36
... infinite justice of his Father . ' 1. " And the Lord passed by before him ( Moses ) and proclaimed , the Lord , the Lord God , merciful and gracious , keeping mercy for thousands , forgiving iniquity , transgression , and sin . " * From ...
... infinite justice of his Father . ' 1. " And the Lord passed by before him ( Moses ) and proclaimed , the Lord , the Lord God , merciful and gracious , keeping mercy for thousands , forgiving iniquity , transgression , and sin . " * From ...
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A Collection of Essays and Tracts in Theology, from Various ..., Volume 4 Jared Sparks Visualização integral - 1824 |
A Collection of Essays and Tracts in Theology, from Various ..., Volume 4 Jared Sparks Visualização integral - 1824 |
A Collection of Essays and Tracts in Theology, from Various ..., Volume 4 Jared Sparks Visualização integral - 1824 |
Palavras e frases frequentes
Apostles argument Arian Arius Aspasia asserted believe blessed called character Christians church connexion conscience consequence contrary creed crime declared Deity deny devotion discourses dissenters divine nature doctrine Dublin earth Emlyn equal eternal evident express faith Father favour feelings finite follow friends glory God the Father God's hath heart heresy heretic Holy Ghost human ideas imputation imputative righteousness infinite involuntary errors Irenæus Jesus Christ John xiv judge judgment justice justified knowledge Lord Jesus mankind manner meaning mediator mercy mind mode ness never notions Novatianus object opinions persons philosopher plain prayer preach principles proposition prove public worship punish Pyrrho Quakers racter reason religion religious revelation righteousness Saviour Scripture sect sense sentiments shew Socinian speak spirit suppose supreme Theophilus things THOMAS EMLYN thou thought tion tract Trinity true truth understand Unitarians unto Wakefield William Penn words zeal
Passagens conhecidas
Página 287 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Página 264 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers...
Página 49 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Página 39 - To him give all the prophets witness, that through his Name whosoever believeth in him shall receive remission of sins.
Página 30 - And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Página 40 - And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation, to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
Página 53 - For as many as are led by the -Spirit of God are the sons of God.
Página 330 - This day is called the feast of Crispian. He that outlives this day, and comes safe home, Will stand a tip-toe when this day is named, And rouse him at the name of Crispian. He that shall live this day, and see old age, Will yearly on the vigil feast his neighbours, And say "Tomorrow is Saint Crispian." Then will he strip his sleeve and show his scars, And say "These wounds I had on Crispin's day.
Página 254 - Ye men of Israel, hear these words ; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
Página 52 - For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (For not the hearers of the law are just before God, but the doers of the law shall be justified.