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'It is monstrous,' says Mr. Ensor, to relief. Yet, amidst this general reproof imagine that the Catholic clergy are ini- of the Catholic clergy, and of hypocritical mical to the education of their flocks, be- sorrow for the ignorant people, (whom the cause they did not leap at Mr. Orde's im- 'Edinburgh Review' assures us are ignorant, pudent project; or at this or that wily No. lxxiii. p. 61, and full of intelligence, machination. With one voice, the Dis- p. 66,) circumstances transpire which senters protested against Mr. Brougham's suggest, that if the Irish are ignorant, Bill, because it subjected education to the they are not singular in their deficiency. authority or auspices of the Established By a report respecting education in the Church: yet, who ever slandered the Dis- Highlands, the expression "instructed senting teachers by saying they wished Scotch" must be applied to that people to keep their hearers clouded or over- with some qualification. In short, by the whelmed with ignorance? The Catholic statement, not one in ten in the Highlands clergy could not be so absurd and self- can read the Bible, which the 'Quarterly destructive as to oppose the education of Review' considers a recompense for some the Catholic people. To impede the edu- years' disastrous commorancy about the cation of any class is to obstruct the in- North Pole; as the reviewer consoles the dustry, the ingenuity, the credit, and con- nation for the second unsuccessful voyage sequence of that class; for education by saying, that, on the return of the ships, renders men methodical, moral, inventive, apt for all purposes, abounding in resource, confident in each other, and powerful by a community of knowledge and interest. Education multiplies a nation's ability a hundred fold.

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No falsehood is more notorious, than that the Catholics, lay or clerical, are adverse to education; if so, how did knowledge advance when Europe was Catholic? In 652, many English were sent to monasteries in France to be educated.Monast. Angl. s. 1. p. 89. In 829, schools were established, by edict, in Pavia, Turin, Cremona, Florence, Verona, Vicenza; and St. Benedict, it is said, had, in the eleventh century, five thousand scholars.

'This slanderous abuse of the Catholic clergy, besides gratifying a general malignity, is directly aimed against the emancipation of the Catholics; for it is held that education must be preliminary to their

every man on board could read his Bible," No. lix. p. 243. Neither are the English all learned Thebans. At the last election for a common councilman for Farringdon Without, three of the voters of this great ward, in this great city, in one day, declared their inability to read a single word; and the members of this ward showed their natural talents and acquired ability by preferring Butterworth to Galloway.

'Circumstances still more appalling also transpire† occasionally, which prove that the English and Scotch are not so literate, generally, as the Irish. To counteract this impression, supercilious critics affirm that book instruction is not education; and others affirm that the Irish keep schools in ditches and hedges, as if this did not honour their love of learning, and reproach their masters; while a legislator (a friend to the Catholics,―such are their

* Dr. Baird communicated to the Presbytery of Edinburgh, that in Gleneg, of 70,000 people, 50,000 could not read: that in a parish consisting of 1,800 persons, 60 only could read; and in another of 3,000, 200 only could read; so of Argyle, Aberdeen, Caithness, Moray, &c.

+ Mr. Newenham ascertained, that in Cloyne and Ross there were 316 schools, containing 21,892 scholars. Bishop Jebb, in his primary visitation sermon, said, the people of Munster have a deep thirst after knowledge;' p. 36. The Kildare-street Society are the declared enemies of hedge-schools. They say, In the infancy of the institution, and whilst the society received but a small degree of co-operation from the gentry throughout the country, it was found necessary, in order to rescue the children of the lower orders from absolute idleness, or (what is perhaps worse) hedgeschools, which abounded every where in Ireland,' &c.-Twelfth Report of the Society in 1824, p. 21. From the sequel it appears, that the great evil of those schools was, that they were not under the control and superintendence of Mr. Goulburn's valuable establishment. This Twelfth Report is a happy specimen of self-eulogy: The Comnittee have the satisfaction to state,' &c. p. 21. The Society has been peculiarly ortunate in their appointments,' &c. p. 27. Their satisfaction from their inspectors' sports,' &c. The information of the Munster inspector has been peculiarly pleas1g,' p. 29. Your Committee feel quite satisfied of the beneficial results of the cheap ook department,' p. 30. Finally, they express their approbation of all their officers, c. p. 31. This is a flash report, in which the artists want terms as they want matter; at they are thrice satisfied; and if they can obtain a larger donation from Parliament xt session, their satisfaction will be quadrupled.

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friends!-a virtual representative of the Catholics, and an "arch knave at a nominative case,") declared, that the schoolbooks of the Irish consisted of "Joe Miller," Laugh and be Fat," &c. Why not? The joculator regis was once an eminent officer in the royal household. This inspector of primers in ditch-schools (for he speaks from personal knowledge) affirmed that he saw "Moll Flanders" in the boys' hands; and he might see the "Williamite" in great endowed schools of this country, according to my personal knowledge. Of "Moll Flanders" I know nothing; but I could not suppose the contents of a book by Defoe could be more immoral than Moll Flagon, who figures in the "Lord of the Manor," and is represented on the stage. If the government object to "Moll Flanders," let them employ some of their literary ministers to compose a life of Moll Doyle; the crown office can afford valuable materials; and some Sir Richard Musgrave will not fail to make it fitting to be said or sung in Kildare-street schools, abounding alike with loyalty and true religion. But the whole is a rhetorical flourish, much like Hotspur's "world of figures." That such books are taught in Catholic schools is universally and absolutely denied. Yet, thanks to this friend of the Catholics, the charge at last excited the spirit of the whole people; and such has been the throng of testimonies to the education of the Irish, that they exceed my means of offering an abstract of their amount.'

Overpowered by attestations in proof of the universality of education in Ireland, the Scotch philosophers (such philosophers!) have admitted the fact, but still they justify their charge by objecting to the quality of education dealt out in hedge schools.* Reading and writing are, at all events, the rudiments of knowledge; and if these, as the reviewers say, have been taught out of improper sources, it is strange that the usual results of perverted instruction have not followed; for we shall see by-and-by, in spite of Moll Flanders,' that the people are, at least, as moral as their neighbours.

As the shrewdness and capacity of

the Irish are generally admitted, it is needless to answer the charges which have been made against their ignorance in those arts which have been brought to perfection in England. Mechanical knowledge is partly accidental; and Irish artisans, under the most adverse circumstances, are ge nerally as good workmen as the English. Irish linen is inferior to none in the world; and Irish silks and poplins are, or at least were, far superior to those of Great Britain. In agriculture, however, it must be admitted that, nearly throughout Ireland, a very bad system prevails, and we should be universal until it be alare not unwilling that reproach tered. Ireland must depend upon her agriculture, and her farmers could not be too soon taught that it is in their power to double, if not quadruple, the productions of the earth. Slovenly husbandry, however, is not confined to Ireland. In Oxfordshire we have seen farm-work done as imperfectly as in Cork; and France, in point of agricultural skill, is very inferior to Ireland. Mr. Cobbett saw females employed, in the fields of the "Great Nation,' spreading manure with their hands.

Superstition. This word, in the usual acceptation, when applied to Ireland, signifies Catholicism; and, if the religion of the people be an evil, we can see little hopes of eradicating it, for there is no prospect of their being induced to embrace the doctrines of the Established Church. We are no theologians, and shall argue this question, as Mr. Ensor says, logically. We leave the task of vindicating the abstract truths of Catholicity to its own divines, and propose only to defend the Irish people, whose blind credulity and superstition have excited such compassion in the breast of young Noel, Earl Roden, and the Rev. Joseph Ivimey. The last gentleman was secretary to a society for proselyting the Irish.

* These schools are not kept under a hedge, as some ignorantly suppose; though we Jannot see any reason why a boy could not learn to read as soon under a shady tree, as under a slated roof.

This Rev. Gentleman has lately approved of, and affixed his signature to, a blasphemous and nonsensical tract, published by a youth named Benjamin Lawson, who was, it is intimated, miraculously restored to his speech, after being deprived of it by scrofula.

The first charge made in proof of Irish superstition, or, as some have it, fanaticism, is the credulity of the people in believing in miracles. We are no advocates for Prince Hohenlohe, but yet we are at a loss to discover the consistency of those who circumscribe the apostolical power, and would have every man read and believe the Bible. Christianity has no supporter but miracles; and miracles preceded the conversion of all nations who have at any time embraced the doctrines of Christ. That this power, which, according to Protestant and Catholic divines, once existed, has ceased, we have no proofs; and Mr. Southey, in his 'Life of Wesley,' seems to wish, that supernatural things had been more frequent in these days of infidelity.

'The Irish,' says our author, 'are charged with credulity, as if all nations had reached the consummation of pure intelligence; and some occurrences in Ireland have excited extraordinary animadversion. The last on record is, that a mad priest attempted to exorcise a child, who, he said, was demoniac. Is this illusion so enormous, even if the man were not insane? To be possessed by devils was a common infirmity; and whence the proof or the intimation that the malady has ceased? On the contrary, bishop Hurd rather sustains the affirmative. He writes, "that, for any thing we know, he (the devil) may (still) operate in the way of possessing. I do not see on what certain grounds any man can deny."-Sermons, v. iii. p. 239. While this bishop favours the entry of devils into human beings, Bishop Purteus, in paraphrasing the 10th verse in the 18th chapter of Matthew, adopts the popular notion of guardian angels.'

Much ignorance prevails respecting the doctrine of the Church of Rome on this point, and Protestants would scarcely believe that it is optional with a Catholic to give credit to these miracles: yet, nothing more true. They are bound to believe that the power of working miracles remains in the Church; but they are left to exercise their individual judgments respecting what is or is not an intervention of Divine Providence. Apart from all religious considerations, there was something about the miracles of Prince Hohenlohe suffi

cient to create surprise The ‘Edinburgh Review,' while treating them with derision, admits, that they were wonderful; and more than one physician has published treatises, to prove that the Hohenlohe cures might have taken place through the operation of natural causes. It does not, therefore, imply either superstition or ignorance, in an ordinary Christian, to look upon them as miraculous ; unless we suppose every man to be acquainted with the nervous system, as well as anatomy. Even Dr. Crampton does not absolutely say that Nature effected the cure; he only shows that it was, according to his opinion, adequate to the operation; and leaves his readers to attribute it to what they please, for it certainly was not owing to medi

cine.

To impute ignorance to the people, in consequence of their credulity on this occasion, implies a want of knowledge. They know not man,' says Mr. Ensor, who make such observations; and they want humanity and honesty, who, on such casual circumstances, reflect on a whole nation. Man is a motley creature; and some of the ablest, as Agrippa and Cardan, seem to have reached at once the extremes of folly and philosophy. Consider the fatuity of whole regions, with the eternity of the delusion, and the occasional credulity unconnected with religious opinions, which have commanded numerous votaries in the superior ranks of society. Mesmer imposed not only on the multitude, but many eminent physicians espoused his doctrine of the efficacy of the magnet in medicine. The French Government offered to purchase the secret from him, which he declined, but afterwards he sold the vain nostrum for 30,000l. to three hundred pupils, who, in their turn, became heads of magnetic schools. Then there was Perkins and his metallic tractors, and the certificates of medical men in favour of their virtue : and Greatrix, the Stroaker. All this should teach sneerers and scoffers that men may be very foolish, and very sincere.' Dr. Adam Clarke, a man of extensive erudition and acknowledged talents, has recorded his

belief in a modern miracle.* With this fact before them, the Methodists should not have been found among the ranks of those who have endeavoured to bring the Catholics into contempt for believing in the cures of Prince Hohenlohe.

But, it would appear, that the anger of Protestants arises from a

selfish motive. They wish to monopolize all the miracles to themselves; and, with something like a spirit of trade, cry down the cures of the German, that they might secure the market for themselves. To extract accounts of all the Protestant miracles, although prohibited by Act of Parliament, which have been recorded

* The following is Dr. Adam Clarke's account of the miraculous growth of a woman's hair:Margaret Horne, an inhabitant of St. Peter du Port, in the Isle of Guernsey (a woman of unblemished character, about seventy years of age), came to me to Les Terres, in June, 1787, to be electrified, hoping it would cure her of a settled deafness, by which she had been long afflicted. I gave her a few gentle shocks through the head, which were followed by such a severe head-ache as deterred her from making a second trial. This continued till the latter end of the same month, when, in a very singular manner, she was cured of that, together with a severe pain in her stomach and bowels, by which she had been long much distressed.

'One Saturday evening, about the end of June, having combed out her grey hair, and, according to her custom, tied it on the top of her head (which it would barely do, being very short), she went to bed, and the next inorning was astonished to find, on taking off her cap, that her hair had, in the night, increased eight or ten inches in length. She immediately called Mrs. Johnson, in whose house she lodged, who, viewing it, was equally astonished, being perfectly acquainted with its former shortness. She now found that she could not conveniently put on her cap, her hair being so much increased beyond its former bulk; this induced her on Monday morning to cut off six or eight inches of the miraculous lock.

The same day she was seized with a severe sickness, which constrained her to take to her bed, and induced her to exclaim thus to Mrs. Johnson and some of her neighbours: "The Lord wrought a miracle for me, in causing my hair to grow so suddenly; but I have cut it off, and regarded not the operation of his hands, and now he has visited, and in judgment afflicted me. O Lord! if thou wilt once more cause it to grow, I will keep it as a token of thy mercy as long as I live!" This was on Monday evening; on Tuesday morning she found the pain in her head entirely gone, together with that in her stomach and bowels before mentioned. On examining her hair, she found it had once more grown eight or ten inches! Since that time her bodily strength has been so amazingly increased, that she solemnly assured me, "She found her health and vigour nearly equal to what she possessed in the prime of life." Indeed, I have been surprised to see her strength and activity evidenced in walking sometimes before me up the hill from Les Terres, being before well acquainted with the poor state of her health.

'This miraculous lock (for so I must term it) is of a colour different from the rest of her hair. The other part is entirely white, but this is of a very fine brown, only a little mottled with grey. This is the real fact, of which there may be every attestation which the nature of the thing is capable of. The circumstances as above I have taken from the conjoint testimony of Mrs. Horne and Mrs. Johnson, who are both members of our Society in St. Peter's, and who walk in the light, love, and liberty of the Gospel of Christ.

There are some, who, not being able to deny the fact, nevertheless say, they cannot see what end God can have in an affair so trivial as this. But, by the same mode of reasoning, they may deny the divinity of the Mosaic law, because they cannot immediately see the design of the fringes, loops, hooks, &c. which are mentioned therein; and which, nevertheless, were typical of particular links in that important chain, let down from heaven to draw a world to glory: or, they may accuse the great Sir Isaac Newton of folly, when, like a child, he was employed in blowing concave globules of soap and water out of a tobacco-pipe; for these wise men could not have foreseen that this would lead him to the much-admired discovery of the doctrine of light and colours. We, whose names are underwritten, having had a particular acquaintance with the person and fact as related in the above by Mr. Clarke, scruple not to add our testimony in vindication of its truth.

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during the last twenty years, would fill half a dozen numbers of our Magazine. Take the following as a specimen, which we extract from a London religious publication: we question if any thing half so wonderful has found believers among the most ignorant Catholics.

‹ Mrs. J——s, of Winchelsea, had been much afflicted for many years, with a continual inward pain of body; yet applied to none but the great and wise Physician of body and soul. She laid her case before him in prayer: sincerely entreated him to deliver her from the dark veil she had been under for some time, respecting her soul; to forgive her sins, and take her to himself. But, if it was his blessed will she should be here a little longer, to heal and restore her to her former strength for the sake of the Gospel, her husband, and children.

On July 29th, 1790, as she was lying in bed, fervently praying to God for pardoning mercy, and likewise for a blessing on the preachers in conference, particularly for our aged and honoured father, Mr. Wesley, the Lord broke in upon her soul in a wonderful manner. At the same time she saw her Saviour stand at her bed's feet, and thought she was going to him; and was willing to leave this world, her husband, children, and all.

Her hands and feet were cold and stiff. She then prayed to the Lord, if he had forgiven her sins, to give a proof of it in healing her side. When immediately her hands and feet grew warm; she could use them; her side was healed, and her pain gone. She rejoiced in God her Saviour, and sung part of a hymn.

She sent for her husband, and told him what the Lord had done for her; that he had not only forgiven her sins, but healed her side. They then rejoiced together: she got out of bed, and came down stairs, to the astonishment of the people who saw her. Since that time she has

been better in health than for many years past, and also walked in the light of God's countenance ever since.

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She desires that the above may be made public, for the glory of God, and for the encouragement of all persons who may be in similar circumstances.

CHARLES KYTE.'

Whoever takes the trouble of turning over the religious publications of Protestants and Dissenters will find

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some hundred miracles recorded, not a whit less wonderful than this; yet these are the people who laugh at Catholic credulity. In this case, as in others,' says our author, it happens that those who reproach the Irish for credulity are themselves the egregious victims of the most besotted credulity. In 1809, Bath was emptied of its inhabitants, because it was prophesied that on a certain day it was to be overwhelmed by an earthquake. Last August, Caermarthen was thinned of its people, for Merlin prophesied that it should be destroyed by an inundation. Who has not heard of Mary Toft, who brought forth rabbits, and of Joanna Southcott,* who raised the dead to life; whose pregnancy was proved by Dr. Reece; whose votaries in London vouched she was pregnant with the Messiah, votaries amounting to many thousands, who meet in a temple having an inscription, "The House of God," in which the Rev. Mr. Toser officiated as high priest, and who still continue to meet in Pitt Street, and in different parts?'(Times, Sept. 10, 1824.) The memory of such things should chastise the superlative indiscretion of the English, who rail night and day at the credulity of the Irish.

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*A follower of this mad woman was tried the other day at Lancaster, for having taken away a child's life in the act of circumcising it. His name was Henry Lee, and he appeared to be of rather a respectable rank in life.-Ed.

+ They are numerous at Ashton-under-Line, and at Colne.-Times, Oct. 4, 1824.

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