The Puritan: A Series of Essays, Critical, Moral, and Miscellaneous, Volume 1Perkins & Marvin, 1836 |
No interior do livro
Resultados 1-5 de 46
Página 16
... reason to call myself THE PURITAN ? But I see the shade of Arrogance pass before me , and I must stop- For search , and you shall find humility Is best for you , O reader , and for me ; And so may heaven rain it much upon The sinful ...
... reason to call myself THE PURITAN ? But I see the shade of Arrogance pass before me , and I must stop- For search , and you shall find humility Is best for you , O reader , and for me ; And so may heaven rain it much upon The sinful ...
Página 25
... reason I have always had ( except in one short interval of my life ) a mortal aversion to long winded novels ; I could never afford to cry over more than ten pages at a sitting . I shall never forget the day when I was packed off to the ...
... reason I have always had ( except in one short interval of my life ) a mortal aversion to long winded novels ; I could never afford to cry over more than ten pages at a sitting . I shall never forget the day when I was packed off to the ...
Página 33
... reason to think that my aunt was really sorry when she found her lover actually gone . I heard her say to be sure , " good riddance to you , Sir , " after he had shut the door ; but the speech was followed by a sigh too deep to come ...
... reason to think that my aunt was really sorry when she found her lover actually gone . I heard her say to be sure , " good riddance to you , Sir , " after he had shut the door ; but the speech was followed by a sigh too deep to come ...
Página 37
... reason welcomes , and the duties on which the conscience may forever repose . All ages and countries have had a conception of virtue and vice ; of right and wrong ; and , since these sublime ideas could not arise from a blind instinct ...
... reason welcomes , and the duties on which the conscience may forever repose . All ages and countries have had a conception of virtue and vice ; of right and wrong ; and , since these sublime ideas could not arise from a blind instinct ...
Página 39
... reason can grasp . When we resolve a complex object into its elements , we wish those elements to be clear , simple , and the simplest objects of knowledge . This analysis is clear in two ways . It carries up to God , ( for law implies ...
... reason can grasp . When we resolve a complex object into its elements , we wish those elements to be clear , simple , and the simplest objects of knowledge . This analysis is clear in two ways . It carries up to God , ( for law implies ...
Outras edições - Ver tudo
The Puritan: A Series of Essays, Critical, Moral, and Miscellaneous, Volume 1 Leonard Withington Visualização integral - 1836 |
The Puritan: A Series of Essays, Critical, Moral, and Miscellaneous, Volume 1 Leonard Withington Visualização integral - 1836 |
The Puritan: A Series of Essays, Critical, Moral, and Miscellaneous, Volume 1 Leonard Withington Visualização integral - 1836 |
Palavras e frases frequentes
aunt Hannah bay horse beauty believe Bible Boston Bundleborough character Christian church confess conscience credulous dark David Hume divine doubt elecampane England faith father Gennesaret glass darkly gospel grandfather grandfather's ground hand happiness heard heart heaven hope Hudibras human humility imagination imperfect infidel John Bunyan Jonathan Edwards KEEPING UP APPEARANCES lady latitudinarianism liberty light look mankind manners mind miracle moral mother nature never night object Oldbug once Packwell party passions plain poets political poor poverty pray principles proof PURITAN reader reason religion remember republican rience Robert Crane seemed seen Shakspeare sick side Sir Charles Grandison skepticism sometimes sorrows soul speak Specta spirit story stream suppose sure tell things thou thought tion told tree truth virtue walked whole wisdom wonder word writers youth
Passagens conhecidas
Página 206 - Yes ! let the rich deride, the proud disdain These simple blessings of the lowly train ; To me more dear, congenial to my heart, One native charm, than all the gloss of art; Spontaneous joys, where Nature has its play, The soul adopts, and owns their first-born sway; Lightly they frolic o'er the vacant mind, Unenvied, unmolested, unconfined.
Página 195 - He reads much; He is a great observer and he looks Quite through the deeds of men: he loves no plays, As thou dost, Antony; he hears no music; Seldom he smiles, and smiles in such a sort As if he mock'd himself and scorn'd his spirit That could be moved to smile at any thing.
Página 195 - Yond" Cassius has a lean and hungry look ; He thinks too much : such men are dangerous.
Página 131 - The current, that with gentle murmur glides, Thou know'st, being stopp'd, impatiently doth rage; But, when his fair course is not hindered, He makes sweet music with the enamell'd stones, Giving a gentle kiss to every sedge He overtaketh in his pilgrimage, And so by many winding nooks he strays, With willing sport, to- the wild ocean.
Página 104 - The primal duties shine aloft — like stars ; The charities that soothe, and heal, and bless, Are scattered at the feet of man— like flowers.
Página 41 - And certainly discipline is not only the removal of disorder; but if any visible shape can be given to divine things, the very visible shape and image of virtue, whereby she is not only seen in the regular gestures and motions of her heavenly paces as she walks, but also makes the harmony of her voice audible to mortal ears.
Página 181 - A sect, whose chief devotion lies In odd perverse antipathies ; In falling out with that or this, And finding somewhat still amiss ; More peevish, cross, and splenetic, Than dog distract or monkey sick...
Página 105 - Thus groan the old, till by disease oppress'd, They taste a final woe, and then they rest. Theirs is yon House that holds the parish poor, Whose walls of mud scarce bear the broken door ; There, where the putrid vapours, flagging, play, And the dull wheel hums doleful through the day; — • There children dwell who know no parents...
Página 240 - These metaphysic rights entering into common life, like rays of light which pierce into a dense medium, are, by the laws of Nature, refracted from their straight line. Indeed, in the gross and complicated mass of human passions and concerns, the primitive rights of men undergo such a variety of refractions and reflections that it becomes absurd to talk of them as if they continued in the simplicity of their original direction.
Página 206 - Tis yours to judge how wide the limits stand Between a splendid and a happy land. Proud swells the tide with loads of freighted ore, And shouting Folly hails them from her shore ; Hoards...