Observations on the Doctrines of Christianity in Reference to Arianism ...1825 |
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Página 9
... connection of the Reformation with learning is too evident to be questioned . Melancthon , who completed it in Germany by composing the confession of Augsburgh , was confessedly the most distinguished scholar of his age ; and Calvin ...
... connection of the Reformation with learning is too evident to be questioned . Melancthon , who completed it in Germany by composing the confession of Augsburgh , was confessedly the most distinguished scholar of his age ; and Calvin ...
Página 26
... connected , and in fact is always con- nected , with something which we are naturally incapable of knowing , yet without annulling the agreement . The principle of life in orga- nized beings is probably for ever undisco- verable , yet ...
... connected , and in fact is always con- nected , with something which we are naturally incapable of knowing , yet without annulling the agreement . The principle of life in orga- nized beings is probably for ever undisco- verable , yet ...
Página 27
... connected with a doctrine of re- ligion . To the observations , which doctor Bruce has made on predestination , election , and reproba- tion , so far as they are opposed to the notion of an arbitrary determination of the eternal ...
... connected with a doctrine of re- ligion . To the observations , which doctor Bruce has made on predestination , election , and reproba- tion , so far as they are opposed to the notion of an arbitrary determination of the eternal ...
Página 36
... is intimately connected with another concerning original sin , • Hora Homileticæ by the Rev. C. Simeon , vol . 2 . Lond . 1819 . p . 200 . - on which doctor Bruce contends for the total exemption 36 Observations on the.
... is intimately connected with another concerning original sin , • Hora Homileticæ by the Rev. C. Simeon , vol . 2 . Lond . 1819 . p . 200 . - on which doctor Bruce contends for the total exemption 36 Observations on the.
Página 41
... connecting it however at the same time with a consolation , to which heathenism was a stranger , an assurance of redeeming mercy ; but even without the aid of a divine communication it could be perceived , that men were generally ...
... connecting it however at the same time with a consolation , to which heathenism was a stranger , an assurance of redeeming mercy ; but even without the aid of a divine communication it could be perceived , that men were generally ...
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Observations on the Doctrines of Christianity in Reference to Arianism ... George Miller Visualização integral - 1825 |
Palavras e frases frequentes
accordingly acknowledged addressed admitted Almighty apostle appears appellation applied archbishop arian asserted athanasian creed atonement authority Calvin calvinistic catholic faith christian faith church of Ireland church of Rome communications conceived concerning confession consideration considered corruption damnatory clauses death of Christ derived difficulty distinct divine character divine nature doctor Bruce endeavoured enquiry epistle epistle to Timothy established church eternal evangelist existence exposition express Father favourable glory gospel Holy Spirit human importance inference influence interpretation Ireland Jesus Christ Jews Lond Lord maintained manifested ment merely metaphysical mind ministers moral mystery narrative nicene creed notion object observations opinions original passage perfect person prayer presbyterian principle province of Ireland punishment reason received redemption regard religion religious remarked revelation roman sacred writings salvation Saviour scriptures sentence sermons signify socinians speculative sufficiently tenets term things tion translated treatise Trinity true truth underived understood unitarian unity unto Waterland words
Passagens conhecidas
Página 38 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.
Página 105 - The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Página 106 - I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Página 82 - And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Página 38 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil...
Página 73 - Jesus saith unto him, Thou hast said. Nevertheless I say unto you, hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Página 19 - The secret (things belong) unto the Lord our God: but those (things which are) revealed (belong) unto us and to our children forever, that (we) may do all the words of this law.
Página 172 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Página 91 - I am Alpha and. Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Página 105 - I have glorified thee on earth: I have finished the work which thou gavest me to do.