The Ethics of John Stuart MillBlackwood, 1897 - 233 páginas |
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Página ix
... PSYCHOLOGY III . ETHICS AND MORALITY ANALYSIS ON THE LOGIC OF THE MORAL SCIENCES UTILITARIANISM PAGE xiii xxxvii lxi lxxxiii xcix FROM THE ETHICAL WRITINGS OF JOHN STUART MILL I. ON THE LOGIC OF THE MORAL SCIENCES-- CHAP . I ...
... PSYCHOLOGY III . ETHICS AND MORALITY ANALYSIS ON THE LOGIC OF THE MORAL SCIENCES UTILITARIANISM PAGE xiii xxxvii lxi lxxxiii xcix FROM THE ETHICAL WRITINGS OF JOHN STUART MILL I. ON THE LOGIC OF THE MORAL SCIENCES-- CHAP . I ...
Página xix
... The view which Hume arrived at in this inductive and psychological way became an important part of Paley's ' Principles of Moral and Political Philosophy ' ( 1785 ) . Paley's doctrine of moral obligation makes ETHICS AND INDUCTION xix.
... The view which Hume arrived at in this inductive and psychological way became an important part of Paley's ' Principles of Moral and Political Philosophy ' ( 1785 ) . Paley's doctrine of moral obligation makes ETHICS AND INDUCTION xix.
Página xxxii
... Psychology gives of mental functions , he never doubts the complete de- pendence of these functions upon the course of external events , or the possibility which that dependence con- firms of studying conduct by the methods proper to ...
... Psychology gives of mental functions , he never doubts the complete de- pendence of these functions upon the course of external events , or the possibility which that dependence con- firms of studying conduct by the methods proper to ...
Página xxxv
... psychology upon physiology.2 Even when he does not do this , he seems to entertain a view of the functions of psychology which applies rather to such a physiological development of it as Hartley had suggested than to the mere ...
... psychology upon physiology.2 Even when he does not do this , he seems to entertain a view of the functions of psychology which applies rather to such a physiological development of it as Hartley had suggested than to the mere ...
Página xxxvi
... covery not only of the causes and tendencies of conduct , but also of the principle which should determine our moral judgment of it . ESSAY II ETHICS AND PSYCHOLOGY ESSAY II ETHICS AND PSYCHOLOGY xxxvi INTRODUCTORY ESSAYS.
... covery not only of the causes and tendencies of conduct , but also of the principle which should determine our moral judgment of it . ESSAY II ETHICS AND PSYCHOLOGY ESSAY II ETHICS AND PSYCHOLOGY xxxvi INTRODUCTORY ESSAYS.
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actions ascertained Author believe Bentham capable causation causes character Cheaper Edition Church of Scotland circumstances cloth complete consciousness consequences Crown 8vo deductive degree Demy 8vo depend derived desire determined doctrine duty Edward Bruce Hamley effect elements empirical laws Essays ethical Ethology existence experience explain fact Fcap feeling French morocco generalisations George Eliot habit happiness History human nature idea individual inductive influence interest J. G. Lockhart JOHN STUART MILL justice laws of mind LL.D Logic mankind Maps Maryton means ment method Mill Mill's mode moral moralists motive Necessitarians necessity object obligation observation opinion pain person Philosophy physical pleasure Portrait Post 8vo principle of utility Professor psychology question recognise relation Revised sanction Scotland Second Edition sense sentiment social society standard theory things Third Edition thought tion true truth University of Edinburgh University of Glasgow unjust utilitarian virtue volitions vols wrong
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Página xcv - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
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Página 102 - ... the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Página 100 - Those only are happy (I thought) who have their minds fixed on some object other than their own happiness; on the happiness of others, on the improvement of mankind, even on some art or pursuit, followed not as a means, but as itself an ideal end.
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