arises from the gratification of disappointment of | liberately think them worthy of our notice, and an incessant wish for superiority, from the success or miscarriage of secret competitions, from victories and defeats, of which, though they appear to us of great importance, in reality none are conscious except ourselves.

when they would have excited laughter or
disgust, had they not been protected by their
alliance to nobler qualities, and accidentally
consorted with knowledge or with virtue.
The faults of a man loved or honoured some-
times steal secretly and imperceptibly upon the

or thoughtless vanity, are adopted with design.
There is scarce any failing of mind or body, any
error of opinion, or depravity of practice, which,
instead of producing shame and discontent, its
natural effects, has not at one time or other
gladdened vanity with the hopes of praise, and
been displayed with ostentatious industry by
those who sought kindred minds among the wits
or heroes, and could prove their relation only
by similitude of deformity.

Proportionate to the prevalence of this love of praise is the variety of means by which its attain-wise and virtuous, but, by injudicious fondness ment is attempted. Every man, however hopeless his pretensions may appear, to all but himself, has some project by which he hopes to rise to reputation; some art by which he imagines that the notice of the world will be attracted; some quality, good or bad, which discriminates him from the common herd of mortals, and by which others may be persuaded to love, or compelled to fear him. The ascents of honour, however steep, never appear inaccessible; he that despairs to scale the precipices by which learning and valour have conducted their favourites, discovers some by-path, or easier acclivity, which, though it cannot bring him to the summit, will yet enable him to overlook those with whom he is now contending for eminence; and we seldom require more to the happiness of the present hour, than to surpass him that stands next be-issue again with the confidence of conquests, and fore us.

As the greater part of human kind speak and act wholly by imitation, most of those who aspire to honour and applause, propose to themselves some example which serves as the model of their conduct and the limit of their hopes. Almost every man, if closely examined, will be found to have enlisted himself under some leader whom he expects to conduct him to renown; to have some hero or other, living or dead, in his view, whose character he endeavours to assume, and whose performances he labours to equal.

In consequence of this perverse ambition, every habit which reason condemns may be indulged and avowed. When a man is upbraided with his faults, he may indeed be pardoned if he endeavours to run for shelter to some celebrated name; but it is not to be suffered that, from the retreats to which he fled from infamy, he should

call upon mankind for praise. Yet we see men that waste their paimony in luxury, destroy their health with debauchery, and enervate their minds with idleness, because there have been some whom luxury never could sink into contempt, nor idleness hinder from the praise of genius.

This general inclination of mankind to copy characters in the gross, and the force which the recommendation of illustrious examples adds to the allurements of vice, ought to be considered by all whose character excludes them from the shades of secrecy, as incitements to scrupulous caution and universal purity of manners. No man, however enslaved to his appetites, or hur ried by his passions, can, while he preserves his intellects unimpaired, please himself with pro

When the original is well chosen, and judiciously copied, the imitator often arrives at excellence, which he could never have attained withbut direction; for few are born with abilities to discover new possibilities of excellence, and to distinguish themselves by means never tried be-moting the corruption of others. He whose

fore.

But folly and idleness often contrive to gratify pride at a cheaper rate: not the qualities which are most illustrious, but those which are of easiest attainment, are selected for imitation; and the honours and rewards which public gratitude has paid to the benefactors of mankind, are expected by wretches who can only imitate them in their vices and defects, or adopt some petty singularities, of which those from whom they are borrowed were secretly ashamed.

merit has enlarged his influence, would surely wish to exert it for the benefit of mankind. Yet such will be the effect of his reputation, while he suffers himself to indulge in any favourite fault,. that they who have no hope to reach his excellence will catch at his failings, and his virtues will be cited to justify the copiers of his vices.

It is particularly the duty of those who con、、 sign illustrious names to posterity, to take care lest their readers be misled by ambiguous examples. That wiiter may be justly condemned as No man rises to such a height as to become an enemy to goodness, who suffers fondness or conspicuous, but he is on one side censured by interest to confound right with wrong, or to undiscerning malice, which reproaches him for shelter the faults which even the wisest and the his best actions, and slanders his apparent and best have committed from that ignominy which incontestable excellences; and idolized on the guilt ought always to suffer, and with which it other by ignorant admiration, which exalts his should be more deeply stigmatized when dignifaults and follies into virtues. It may be obfied by its neighbourhood to uncommon worth, served, that he by whose intimacy his acquaintances imagine themselves dignified, generally diffuses among them his mien and his habits; and, indeed, without more vigilance than is generally applied to the regulation of the minuter parts of behaviour, it is not easy, when we converse much with one whose general character excites our veneration, to escape all contagion of bis peculiarities, even when we do not de

since we shall be in danger of beholding it with out abhorrence, unless its turpitude be laid open, and the eye secured from the deception of sur rounding splendour.

THE writers who have undertaken the unpro-industry and knowledge? He that indulges mising task of moderating desire, exert all the power of their eloquence to show that happiness is not the lot of man, and have, by many arguments and examples, proved the instability of every condition by which envy or ambition are excited. They have set before our eyes all the I had, however, in time, surmounted the obcalamities to which we are exposed from the stacles by which envy and competition obstruct frailty of nature, the influence of accident, or the the first attempts of a new claimant, and saw my stratagems of malice; they have terrified great-opponents and censurers tacitly confessing their ness with conspiracies, and riches with anxieties, wit with criticism, and beauty with disease.

Pauper eris semper, si pauper es, Æmiliane:
Dantur opes uutei nunc nisi divitibus.

MANT.

tant reverence with which others, less familiar to | No. 166.] SATURDAY, OCT. 19, 1751.
splendour and dignity, would be contented to
gaze upon me. I deliberated a long time, whe-
ther I should immediately descend to a level with
my former acquaintances, or make my condescen-
sion more grateful by a gentle transition from
haughtiness and reserve. At length I determin-
ed to forget some of my companions, till they
discovered themselves by some indubitable token,
and to receive the congratulations of others upon
my good fortune with indifference, to show that
I always expected what I had now obtained. The
acclamations of the populace I purposed to re-
ward with six hogsheads of ale, and a roasted
ox, and then recommend them to return to
their work.

Once poor, my friend, still poor you must remain;
The rich alone have all the means of gain.-EDW. CAVE

No complaint has been more frequently repeated
in all ages than that of the neglect of merit asso-
ciated with poverty, and the difficulty with which
valuable or pleasing qualities force themselves
into view, when they are obscured by indigence.
It has been long observed that native beauty has
little power to charm without the ornaments
which fortune bestows, and that to want the fa-
vour of others is often sufficient to hinder us
from obtaining it.

Every day discovers that mankind are not yet convinced of their error, or that their conviction without power to influence their conduct; for poverty still continues to produce contempt, and still obstructs the claims of kindred and of virtue. The eye of wealth is elevated towards higher stations, and seldom descends to examine the actions of those who are placed below the level of its notice, and who in distant regions and lower situations are struggling with distress, or toiling for bread. Among the multitudes overwhelmed with insuperable calamity, it is com mon to find those whom a very little assistance would enable to support themselves with decency, and who yet cannot obtain from near rela tions, what they see hourly lavished in ostenta tion, luxury, or frolic.

At last all the trappings of grandeur were fitted, and I began the journey of triumph, which I could have wished to have ended in the same moment; but my horses felt none of their mas-is ter's ardour, and I was shaken four days upon rugged roads. I then entered the town; and having graciously let fall the glasses that my person might be seen, passed slowly through the streets. The noise of the wheels brought the inhabitants to their doors, but I could not perceive that I was known by them. At last I alighted, and my name, I suppose, was told by my servants, for the barber stepped from the opposite house, and seized me by the hand with honest joy in his countenance, which, according to the rule that I had prescribed to myself, I repressed with a frigid graciousness. The fellow, instead of sinking into dejection, turned away with contempt, and left me to consider how the second salutation should be received. The next friend was better treated, for I soon found that I must purchase by civility that regard which I had expected to enforce by insolence.

There are natural reasons why poverty does not easily conciliate affection. He that has been confined from his infancy to the conversation of the lowest classes of mankind, must necessarily want those accomplishments which are the usual There was yet no smoke of bonfires, no har- means of attracting favour; and though truth, mony of bells, no shout of crowds, nor riot of joy; fortitude, and probity, give an indisputable right the business of the day went forward as before; to reverence and kindness, they will not be and, after having ordered a splendid supper, distinguished by common eyes, unless they are which no man came to partake, and which my brightened by elegance of manners, but are cast chagrin hindered me from tasting, I went to bed, aside like unpolished gems, of which none but where the vexation of disappointment overpow-the artist knows the intrinsic value, till their asered the fatigue of my journey and kept me from perities are smoothed, and their incrustations sleep. rubbed away.

and fertility of invention. Few have strength of reason to overrule the perceptions of sense: and yet fewer have curiosity or benevolence to struggle long against the first impression; he therefore who fails to please in his salutation and address, is at once rejected, and never obtains an opportunity of showing his latent excellences, or essential qualities.

I rose so much humbled by these mortifica- The grossness of vulgar habits obstructs the tions, as to inquire after the present state of the efficacy of virtue, as impurity and harshness of town, and found that I had been absent too long style impair the force of reason, and rugged num to obtain the triumph which had flattered my ex-bers turn off the mind from artifice of disposition, pectation. Of the friends whose compliments I expected, some had long ago moved to distant provinces, some had lost in the maladies of age all sense of another's prosperity, and some had forgotten our former intimacy amidst care and distresses. Of three whom I had resolved to punish for their former offences by a longer continuance of neglect, one was, by his own industry, raised above my scorn, and two were sheltered from it in the grave. All those whom I loved, feared or hated, all whose envy or whose kindness I had hopes of contemplating with pleasure, were swept away, and their place was filled by a new generation with other views and other competitions; and among many proofs of the impotence of wealth, I found that it conferred upon me very few distinctions in my native place. I am, Sir, &c.

SEROTINUS.

It is, indeed, not easy to prescribe a successful manner of approach to the distressed or necessitous, whose condition subjects every kind of behaviour equally to miscarriage. He whose confidence of merit incites him to meet, without any apparent sense of inferiority, the eyes of those who flattered themselves with their own dignity, is considered as an insolent leveller, impatient of the just prerogatives of rank and wealth, eager to usurp the station to which he has no right, and to confound the subordinations of society; and who would contribute to the exaltation of that

spirit which even want and calamity are not able to restrain from rudeness and rebellion.

But no better success will commonly be found to attend servility and dejection, which often give pride the confidence to treat them with contempt. A request made with diffidence and timidity is easily denied, because the petitioner himself seems to doubt its fitness.

to consider his esteem as a testimonial of desert, will always find our hearts open to his endearments. We every day see men of eminence fol lowed with all the obsequiousness of dependance, and courted with all the blandishments of flattery, by those who want nothing from them but professions of regard, and who think themselves liberally rewarded by a bow, a smile, or an embrace.

Kindness is generally reciprocal; we are desirous of pleasing others, because we receive plea- But those prejudices which every mind feels sure from them; but by what means can the man more or less in favour of riches, ought, like other please, whose attention is engrossed by his dis-opinions, which only custom and example have tresses, and who has no leisure to be officious; whose will is restrained by his necessities, and who has no power to confer benefits; whose temper is perhaps vitiated by misery, and whose understanding is impeded by ignorance?

impressed upon us, to be in time subjected to reason. We must learn how to separate the real character from extraneous adhesion and casual circumstances, to consider closely him whom we are about to adopt or to reject; to regard his inclinations as well as his actions; to trace out those virtues which lie torpid in the heart for want of opportunity, and those vices that lurk unseen by the absence of temptation: that when we find worth faintly shooting in the shades of obscurity, we may let in light and sunshine upon it, and ripen barren volition into efficacy and power.

It is yet a more offensive discouragement, that the same actions performed by different hands produce different effects, and, instead of rating the man by his performances, we rate too frequently the performance by the man. It sometimes happens in the combinations of life, that important services are performed by inferiors; but though their zeal and activity may be paid by pecuniary rewards, they seldom excite that flow of gratitude, or obtain that accumulation of recompense with which all think it their duty to acknowledge the favour of those who descend to No. 167.] TUESDAY, OCT. 22, 1751. their assistance from a higher elevation. To be obliged, is to be in some respect inferior to another; and few willingly indulge the memory of an action which raises one whom they have always been accustomed to think below them, but satisfy themselves with faint praise and penurious payment, and then drive it from their own minds, and endeavour to conceal it from the knowledge of others.

It may be always objected to the services of those who can be supposed to want a reward, that they were produced not by kindness, but interest; they are therefore, when they are no longer wanted, easily disregarded as arts of insinuation, or stratagems of selfishness. Benefits which are received as gifts from wealth, are exacted as debts from indigence; and he that in a high station is celebrated for superfluous goodness, would in a meaner condition have barely been confessed to have done his duty.

It is scarcely possible for the utmost benevolence to oblige, when exerted under the disadvantages of great inferiority: for, by the habitual arrogance of wealth, such expectations are commonly formed as no zeal or industry can satisfy; and what regard can he hope, who has done less than was demanded from him?

There are indeed kindnesses conferred which were never purchased by precedent favours, and there is an affection not arising from gratitude or gross interest, by which similar natures are attracted to each other, without prospect of any other advantage than the pleasure of exchanging entiments, and the hope of confirming their esteem of themselves by the approbation of each other. But this spontaneous fondness seldom rises at the sight of poverty, which every one regards with habitual contempt, and of which the applause is no more courted by vanity, than the countenance is solicited by ambition. The most generous and disinterested friendship must be resolved at last into the love of ourselves; he therefore whose reputation or dignity inclines us

Candida perpetuo reside, Concordia, lecto,
Tamque pari semper sit Venus a que jugo.
Diligat ipsa senem quondam: sed et illa marito,
Tunc quoque cum fuerit, non videatur anus.

MART.

Their nuptial bed may smiling Concord dress,
And Venus still the happy union bless!
Wrinkled with age, may mutual love and truth
To their dim eyes recall the bloom of youth.

TO THE RAMBLER.

F. LEWIS

SIR, Ir is not common to envy those with whom we cannot easily be placed in comparison, Every man sees without malevolence the progress of another in the tracts of life, which he has himself no desire to tread, and hears, without inclination to cavils or contradiction, the renown of those whose distance will not suffer them to draw the attention of mankind from his own merit. The sailor never thinks it necessary to contest the lawyer's abilities; nor would the Rambler, however jealous of his reputation, be much disturb ed by the success of rival wits at Agra or Ispahan.

We do not therefore ascribe to you any superlative degree of virtue, when we believe that we may inform you of our change of condition without danger of malignant fascination; and that when you read of the marriage of your correspondents Hymenæus and Tranquilla, you will join your wishes to those of their other friends for the happy event of a union in which caprice and selfishness had so little part.

There is at least this reason why we should be less deceived in our connubial hopes than many who enter into the same state, that we have allowed our minds to form no unreasonable expect ations, nor vitiated our fancies, in the soft hours of courtship, with visions of felicity which human power cannot bestow, or of perfection which human virtue cannot attain. That impartiality

with which we endeavour to inspect the manners of all whom we have known was never so much overpowered by our passion, but that we discovered some faults and weaknesses in each other; and joined our hands in conviction, that as there are advantages to be enjoyed in marriage, there are inconveniences likewise to be endured; and that, together with confederate intellects and auxiliar virtues, we must find different opinions and opposite inclinations.

Our time will probably be less tasteless than that of those whom the authority and avarice of parents unite almost without their consent in their early years, before they have accumulated any fund of reflection, or collected materials for mutual entertainment. Such we have often seen rising in the morning to cards, and retiring in the afternoon to doze, whose happiness was celebrated by their neighbours, because they happened to grow rich by parsimony, and to be kept quiet by insensibility, and agreed to eat and to sleep together.

We however flatter ourselves, for who is not flattered by himself as well as by others on the day of marriage? that we are eminently qualified We have both mingled with the world, and are to give mutual pleasure. Our birth is without therefore no strangers to the faults and virtues, any such remarkable disparity as can give either the designs and competitions, the hopes and an opportunity of insulting the other with pom-fears of our contemporaries. We have both pous names and splendid alliances, or of calling amused our leisure with books, and can therein, upon any domestic controversy, the over-fore recount the events of former times, or cite bearing assistance of powerful relations. Our the dictates of ancient wisdom. Every occurfortune was equally suitable, so that we meet without any of those obligations which always produce reproach or suspicion of reproach, which, though they may be forgotten in the gayeties of the first month, no delicacy will always suppress, or of which the suppression must be considered as a new favour, to be repaid by tameness and submission, till gratitude takes the place of love, and the desire of pleasing degenerates by degrees into the fear of offending.

The settlements caused no delay: for we did not trust our affairs to the negotiation of wretches who would have paid their court by multiplying stipulations. Tranquilla scorned to detain any part of her fortune from him into whose hands she delivered up her person; and Hymenæus thought no act of baseness more criminal than his who enslaves his wife by her own generosity, who, by marrying without a jointure, condemns her to all the dangers of accident and caprice, and at last boasts his liberality, by granting what only the indiscretion of her kindness enabled him to withhold. He therefore received on the common terms, the portion which any other woman might have brought him, and reserved all the exuberance of acknowledgment for those excellences which he has yet been able to discover only in Tranquilla.

rence furnishes us with some hint which one or the other can improve, and if it should happen that memory or imagination fail us, we can retire to no idle or unimproving solitude.

Though our characters, beneld at a distance, exhibit this general resemblance, yet a nearer inspection discovers such a dissimilitude of our habitudes and sentiments, as leaves each some peculiar advantages and affords that concordia discors, that suitable disagreement which is always necessary to intellectual harmony. There may be a total diversity of ideas which admits no participation of the same delight, and there may likewise be such a conformity of notions as leaves neither any thing to add to the decisions of the other. With such contrariety there can be no peace, with such similarity there can be no pleasure. Our reasonings, though often formed upon different views, terminate generally in the same conclusion. Our thoughts, like rivulets issuing from distant springs, are each impregnated in its course with various mixtures, and tinged by infusions unknown to the other, yet, at last, easily unite into one stream, and purify themselves by the gentle effervescence of contrary qualities.

These benefits we receive in a greater degree as we converse without reserve, because we have nothing to conceal. We have no debts to be paid by imperceptible deductions from avowed expenses, no habits to be indulged by the private subserviency of a favoured servant, no private interviews with needy relations, no intelligence with spies placed upon each other. We considered marriage as the most solemn league of perpetual friendship, a state from which artifice and concealment are to be banished for ever, and in which every act of dissimulation is a breach of faith.

We did not pass the weeks of courtship like those who consider themselves as taking the last draught of pleasure, and resolve not to quit the bowl without a surfeit, or who know themselves about to set happiness to hazard, and endeavour to lose their sense of danger in the ebriety of perpetual amusement, and whirl round the gulf before they sink. Hymenæus often repeated a medical axiom, that the succours of sickness ought not to be wasted in health. We know that however our eyes may yet sparkle, and our hearts bound at the presence of each other, the time of The impetuous vivacity of youth, and that arlistlessness and satiety, of peevishness and discon- dour of desire, which the first sight of pleasure tent, must come at last, in which we shall be naturally produces, have long ceased to hurry us driven for relief to shows and recreations; that into irregularity and vehemence; and experience the uniformity of life must be sometimes diver- has shown us that few gratifications are too sified, and the vacuities of conversation some- valuable to be sacrificed to complaisance. We times supplied. We rejoice in the reflection that have thought it convenient to rest from the fatigue we have stores of novelty yet unexhausted, which of pleasure, and now only continue that course may be opened when repletion shall call for of life into which we had before entered, conchange, and gratifications yet untasted, by which firmed in our choice by mutual approbation, life, when it shall become vapid or bitter, may supported in our resolution by mutual encou De restored to its former sweetness and spright-ragement, and assisted in our efforts by mutual liness, and again irritate the appetite, and again exhortation. Such, Mr. Rambler, is our pros sparkle in the cup. pect of life, a prospect which, as it is beheld