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excitement, in the midst of which pestilence stalked like a mocking fiend, and the great conflagration lit up the masquerade with its lurid and angry glare. Together with the emasculate tone of manners, a disposition to personal violence stained the latter part of this and the succeeding reign. The audacious seizure of the crown jewels by Blood; the attack upon the Duke of Ormond by the same desperado, that nobleman having actually been dragged from his coach in St James's Street in the evening, and carried, bound upon the saddle-bow of Blood's horse, as far as Hyde Park Corner, before he could be rescued; the slitting of Sir John Coventry's nose in the Haymarket by the King's guard; and the murder of Sir Edmondbury Godfrey on Primrose Hill, are familiar instances of the prevalence of this lawless spirit." There is still one other memorable and dastardly assault to note, that on Glorious John," and we shall do so in due course.

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The London Gazette now appears upon the scene, and this is noticeable, because of all the papers started before, or for a very considerable time after, this is the only one which has still an existence. It has been stated by some writers to have first appeared at Oxford during the time the Court took up its abode there, while the Great Plague was raging, but that this was not so is shown by the following, which is extracted from the London Gazette of January 22, 1664, nearly twelve months before the outbreak of the Plague. The fact is that during the residence of the King and Court at Oxford, the official organ changed its title, and was called the Oxford Gazette, to resume its original name as soon as it resumed its original publishing office.*

* The London Gazette was first published 22d August 1642. The first number of the existing "published-by-authority" series was imprinted first at Oxford, where the Court was stationed for fear of the Plague, on November 7, 1665, and afterwards at London on February 5, 1666.

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TRUE representation of the Rhonoserous and Elephant, lately brought from the East Indies to London, drawn after the life, and curiously engraven in Mezzotinto, printed upon a large sheet of paper. Sold by PIERCE TEMPEST, at the Eagle and Child in the Strand, over against Somerset House, Water Gate.

The ignorance of natural history at this time seems to have been somewhat marvellous, and anything in the way of a collection of curiosities was sure to attract a credulous multitude, as is shown by another notice, published in the News of a date close to that of the foregoing. The articles are rather scanty, to be sure, but probably the "huge thighbone of a giant," whatever it was in reality, was in itself sufficient to attract, to say nothing of the mummy and torpedo.

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the Mitre, near the west end of St Paul's, is to be seen a rare Collection of Curiosityes, much resorted to and admired by persons of great learning and quality; among which a choyce Egyptian Mummy, with hieroglyphicks; the Ant-Beare of Brasil; a Remora ; a Torpedo; the Huge Thighbone of a Giant; a Moon Fish; a Tropic Bird, &c.

Evidently something must have been known of mummies, or how could the exhibitor tell that his was a choice one? Our next item introduces us to one of those old beliefs which are still to be found in remote parts of the country. The King, like any mountebank or charlatan, advertises the time when he will receive, for the purpose of giving the royal touch, supposed to be sufficient to cure the horrible distemper. Surely he of all people must have known how futile was the experiment; and it is passing strange that a people who had tried, condemned, and executed one king like any common man, should have put faith in such an announcement as that published in the Public Intelligencer of May 1664, which runs as follows:

WHITEHALL, May 14, 1664. His Sacred Majesty, having de

clared it to be his Royal will and purpose to continue the healing of his people for the Evil during the Month of May, and then to

give over till Michaelmas next, I am commanded to give notice thereof, that the people may not come up to Town in the Interim and lose their labour.

Surely such men as Sedley Rochester, Buckingham, and even Charles himself, must have laughed at the infatuation of the multitude; for if ever there was a king whose touch was less likely than another's to cure the evil, that king was, in our humble opinion, "his Sacred Majesty" Charles II. But then people were prepared to go any lengths to make up for their shortcomings in the previous reign. There was possibly a political significance about these manifestations of royal ability and clemency, and some enthusiasts, who believe devoutly in the triumph of mind over matter, think there is reason to believe in the efficacy of the touch in scrofulous affections, and even believe that people did really recover after undergoing the process. Dr Tyler Smith, who has written on the subject, boldly states his belief that the emotion felt by these poor stricken people who came within the influence of the King's "Sacred Majesty" acted upon them as a powerful tonic; though, as the King always bestowed a gold piece upon the patient, we think that if good was derived, it was derived from the comfort procured by that-for those who suffered and believed were generally in the lowest and poorest rank of life—and perhaps travelling and change of air had something to do with it as well. If the arguments of those who believe in the emotional effect are to be admitted, it must be allowed by parity of reasoning that where the touch failed, its failure would be likely to cause the sufferers to become rabid republicans, the Divine right having refused to exhibit itself. Maybe these latter symptoms, like the symptoms of other diseases, did not develop in the individual, but came out in course of generations, which may perhaps account for the large amount of democracy which has exhibited itself during the present century. There is certainly something rather ludicrous in the fact that the practice of touching

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for the evil ceased with the death of Anne; not because the people had become more enlightened, but because the sovereigns who followed her were supposed to have lost the medicinal virtue through being kings merely by Act of Parliament, and not by Divine right.

The reaction which set in from the strait-laced rule of the Puritans at the time of the Restoration, must have reached its height about 1664, if we may judge by the advertisements then constantly inserted, which reflect the love of pleasure and folly exhibited by all classes, as if they were anxious to make up for previous restrictions. In fact, the chief inquiries are after lacework, or valuables lost at masquerade or water party, announcements of lotteries at Whitehall, of jewels and tapestry, and other things to be sold. The following is a fair specimen of the advertisements of the time, and appears in the News of August 4, 1664:

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[OST on the 27th July, about Boswell Yard or Drury Lane, a Ladyes picture set in gold, and three Keys, with divers other little things in a perfumed pocket. Whosoever shall give notice of or bring the said picture to Mr Charles Coakine, Goldsmith, near Staples Inne, Holborn, shall have 4 times the value of the gold for his payns.

There are also about this time all sorts of quack and nostrum advertisements, an "antimonial cup," by means of which every kind of disease was to be cured, being apparently very popular. Sir Kenelm Digby, a learned knight, who is said to have feasted his wife with capons fattened upon serpents for the purpose of making her fair, advertises a book in which is shown a method of curing the severest wounds by a sympathetic powder. But even the knight's efforts pall before the following, which will go far to show the superstitious leaven which still hung about the populace:

SMALL BAGGS to hang about Children's necks, which are excellent both for the prevention and cure of the Rickets, and to ease Children in breeding of Teeth, are prepared by Mr Edmund Buckworth,

and constantly to be had at Mr Philip Clark's, Keeper of the Library in the Fleet, and nowhere else, at 5 shillings a bagge.

We see in the papers of 1665 an increased number of advertisements for lost and stolen animals, mostly those used in connection with sport; but this does not go to prove that more dogs, hawks, &c., were missing, so much as that the advantages of advertising were being discovered throughout the country; and as London was the only place in which at that time a newspaper was published, the cry after stray favourites always came up to town. Strange, indeed, are many of the advertisements about sports long since passed from amongst us, and the very phrases of which have died out of the language. It seems hard to imagine that hawks in all the glory of scarlet hoods were carried upon fair ladies' wrists, or poised themselves when uncovered to view their prey, so late as the time of Charles II., but that it was so, an advertisement already quoted, as well as the following, shows. It is taken from the Intelligencer of November 6, 1665:

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OST on the 30 October, 1665, an intermix'd Barbary Tercel Gentle, engraven in Varvels, Richard Windwood, of Ditton Park, in the county of Bucks, Esq. For more particular marks-if the Varvels be taken off-the 4th feather in one of the wings Imped, and the third pounce of the right foot broke. If any one inform Sir William Roberts, Knight and Baronet (near Harrow-on-the-Hill, in the county of Middlesex), or Mr William Philips, at the King's Head in Paternoster Row, of the Hawk, he shall be sufficiently rewarded.

Inquiries for hawks and goshawks are by no means scarce, and so we may imagine that these implements of hunting were hardly so much to be depended upon as those from the workshop of art and not of nature, which are in use in the present day. Indeed, the falcon seemed to care much less, when once set free, for his keeper, than writers of books are prone to imagine. The King was apparently

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