[suit."

Affection sound, and human passions quell.
Lo! where, with Beatrice, many a saint
Stretch their clasp'd hands, in furtherance of my

The eyes, that heaven with love and awe regards,

Fix'd on the suitor, witness'd, how benign

She looks on pious prayers: then fasten'd they
On the everlasting light, wherein no eye
Of creature, as may well be thought, so far
Can travel inward. I, meanwhile, who drew
Near to the limit, where all wishes end,
The ardor of my wish (for so behooved)
Ended within me. Beckoning smiled the sage,
That I should look aloft: but, ere he bade,
Already of myself aloft I look'd;

For visual strength, refining more and more,
Bare me into the ray authentical

Of sovereign light. Thenceforward, what I saw,
Was not for words to speak, nor memory's self
To stand against such outrage on her skill.

As one, who from a dream awaken'd, straight,
All he hath seen forgets; yet still retains
Impression of the feeling in his dream;
E'en such am I: for all the vision dies,
As 'twere, away; and yet the sense of sweet,
That sprang from it, still trickles in my heart.
Thus in the sun-thaw is the snow unseal'd;
Thus in the winds on flitting leaves was lost
The Sibyl's sentence.1 O eternal beam! [soar?)
(Whose height what reach of mortal thought may
Yield me again some little particle

Of what thou then appearedst; give my tongue
Power, but to leave one sparkle of thy glory,
Unto the race to come, that shall not lose
Thy triumph wholly, if thou waken aught
Of memory in me, and endure to hear
The record sound in this unequal strain.

Such keenness from the living ray I met,
That, if mine eyes had turn'd away, methinks,
I had been lost; but, so embolden'd, on
I pass'd, as I remember, till my view
Hover'd the brink of dread infinitude.

O grace, unenvying of thy boon! that gavest

1 The Sibyl's sentence.] Virg. Æn., iii. 445.

2 Such keenness.]

th' air

No where so clear, sharpen'd his visual ray,
To objects distant far. Milton, P. L., b. iii. 621.

Boldness to fix so earnestly my ken

On the everlasting splendor, that I look'd,

While sight was unconsumed; and, in that depth,
Saw in one volume clasp'd of love, whate'er
The universe unfolds; all properties1

Of substance and of accident, beheld,
Compounded, yet one individual light

The whole. And of such bond methinks I saw
The universal form; for that whene'er
I do but speak of it, my soul dilates
Beyond her proper self; and, till I speak,
One moment seems a longer lethargy,
Than five-and-twenty ages had appear'd
To that emprize, that first made Neptune wonder
At Argo's shadow3 darkening on his flood.
With fixed heed, suspense and motionless,
Wondering I gazed; and admiration still
Was kindled as I gazed. It may not be,
That one, who looks upon that light, can turn
To other object, willingly, his view.

For all the good, that will may covet, there
Is summ'd; and all, elsewhere defective found,
Complete. My tongue shall utter now, no more
E'en what remembrance keeps, than could the babe's,
That yet is moisten'd at his mother's breast.
Not that the semblance of the living light
Was changed (that ever as at first remain'd)

1 All properties.] Thus in the Parmenides of Plato, it is argued that all conceivable quantities and qualities, however contradictory, are necessarily inherent in our idea of a universe or unity.

2 One moment.] "A moment seems to me more tedious, than five-and-twenty ages would have appeared to the Argonauts, when they had resolved on their expedition." Lombardi proposes a new interpretation of this difficult passage, and would understand our author to say that "one moment elapsed after the vision, occasioned a greater forgetfulness of what he had seen, than the five-and-twenty centuries, which passed between the Argonautic expedition and the time of his writing this poem, had caused oblivion of the circumstances attendant on that event."

3 Argo's shadow.]

Quæ simul ac rostro ventosum proscidit æquor
Tortaque remigio spumis incanduit unda,
Emerseri feri candenti e gurgite vultus
Equoreæ monstrum Nereïdes admirantes.

Catullus, De Nupt. Pel. et Thet., 15.

The wondred Argo, which in wondrous piece

First through the Euxine seas bore all the flower of Greece. Spenser, Faer Queen, b. ii. c. 12, st. 44.

But that my vision quickening, in that sole
Appearance, still new miracles descried,
And toil'd me with the change. In that abyss
Of radiance, clear and lofty, seem'd, methought,
Three orbs of triple hue, clipp'd in one bound:1
And, from another, one reflected seem'd,
As rainbow is from rainbow: and the third
Seem'd fire, breathed equally from both. O speech!
How feeble and how faint art thou, to give
Conception birth. Yet this to what I saw
Is less than little.2 O eternal light!
Sole in thyself that dwell'st; and of thyself
Sole understood, past, present, or to come;
Thou smiledst, on that circling, which in thee
Seem'd as reflected splendor, while I mused;
For I therein, methought, in its own hue
Beheld our image painted: steadfastly
I therefore pored upon the view. As one,
Who versed in geometric lore, would fain
Measure the circle; and, though pondering long
And deeply, that beginning, which he needs,
Finds not: e'en such was I, intent to scan
The novel wonder, and trace out the form,
How to the circle fitted, and therein

3

4

How placed but the flight was not for my wing;
Had not a flash darted athwart my mind,
And, in the spleen, unfolded what it sought.
Here vigor fail'd the towering fantasy:
But yet the will roll'd onward, like a wheel
In even motion, by the love impell'd,

That moves the sun in heaven and all the stars.

1 Three orbs of triple hue, clipp'd in one bound.] The Trinity; This passage may be compared to what Plato, in his second Epistle, enigmatically says of a first, second, and third, and of the impossibility that the human soul should attain to what it desires to know of them, by means of any thing akin to itself.

2 Less than little.]

Che 'l pavon vi parrebbe men che poco.

Fazio degli Uberti, Dittamondo, 1. ii. cap. 5. 3 Thou smiledst.] Some MSS. and editions instead of “intendente te a me arridi," have "intendente te ami ed arridi,' "who, understanding thyself, lovest and enjoyest thyself;" which Lombardi thinks much preferable.

4 That circling.] The second of the circles, "Light of Light," in which he dimly beheld the mystery of the incar

nation.

THE END.

INDEX OF PROPER NAMES,

EITHER EXPRESSLY MENTIONED, OR SUPPOSED TO BE
REFERRED TO, IN THE PRECEDING POEM.

Abbagliato, H. xxix. 129.
Abbati, Par. xvi. 109.
Abbati degli, Bocca. H.
xxxii. 105.

Abbati degli, Buoso. H. xxv.

131.

Abel, H. iv. 53.
Abraham, H. iv. 55.
Absalom, H. xxviii. 132.
Abydos, Purg. xxviii. 74.
Accorso, H. xv. 110.
Accorso d', Francesco, H.
XV. 111.
Achan, Purg. xx. 107.
Acheron, H. iii. 72; xiv.
111. Purg. ii. 100.
Achilles, H. v. 65; xii. 68;
xxvi. 63; xxxi. 4. Purg.
ix. 32; xxi. 93.
Acone, Par. xvi. 64.
Acquacheta, H. xvi. 97.

Ahasuerus, Purg. xvii. 28.
Ahitophel, H. xxviii. 133.
Alagia, Purg. xix. 141.
Alagna, Purg. xx. 86. Par.
XXX. 145.

Alardo, H. xxviii. 17.

Acquasparta, Par. xii. 115.Alba, Par. vi. 38.
Acre, H. xxvii. 84.

Adam, H. iii. 107; iv. 52.
Purg. ix. 9; xi. 45; xxix.
84; xxxii. 37; xxxiii. 62.
Par. vii. 22; xiii. 34, 77;
xxvi. 82, 100; xxxii. 108,
122.

Adamo of Brescia, H. xxx.
60, 103.

Adice, H. xii. 4. Purg. xvi.

117. Par. ix. 44.
Adimari, Par. xvi. 113.
Adrian V., Purg. xix. 97.
Adriatic, Par. xxi. 114.
Ægina, H. xxix. 58.
Eneas, H. ii. 34; iv. 119;
xxvi. 62, 92. Purg. xviii.
135; xxi. 98. Par. vi. 3;
XV. 26.

Æsop, H. xxiii. 5.

Alberichi, Par. xvi. 87.
Alberigo. See Manfredi.
Albero of Sienna, H. xxix.
105.

Albert I., Purg. vi. 98. Par.
xix. 114.

Alberti degli, Alberto, H.
xxxii. 55.

Alberti degli, Alessandro,
H. xxxii. 53.
Alberti degli, Napoleone, H.
xxxii. 53.

Alberto, Abbot of San Zeno,
Purg. xviii. 118.
Albertus Magnus, Par. x.

95.

Alcides, H. xxv. 30; xxxi.

123.

Alcmæon, Purg. xii. 46.
Par. iv. 100.

Æthiop, Purg. xxvi. 18. Aldobrandesco, Guglielmo,

Par. xix. 108.

Purg. xi. 59.

Omberto, Anthony, Saint, Par. xxix.