The Essays Or Counsels Civil and Moral. With the Wisdom of the Ancients ... Revised from the Early Copies the References Supplied and a Few Notes by S. W. SingerBell & Daldy, 1857 - 367 páginas |
No interior do livro
Resultados 1-5 de 31
Página 12
... force Confciences ; except it be in Cafes of overt Scandal , Blasphemy , or Intermix- ture of Practice against the State ; much less to nourish Seditions ; to authorize Confpiracies and Rebellions ; to put the Sword into the People's ...
... force Confciences ; except it be in Cafes of overt Scandal , Blasphemy , or Intermix- ture of Practice against the State ; much less to nourish Seditions ; to authorize Confpiracies and Rebellions ; to put the Sword into the People's ...
Página 62
... Force and Faith , which Human Nature in itself could not obtain . Therefore , as Atheism is in all respects hateful , so in this , that it depriveth human Nature of the Means to exalt itself above Human Frailty . As it is in particular ...
... Force and Faith , which Human Nature in itself could not obtain . Therefore , as Atheism is in all respects hateful , so in this , that it depriveth human Nature of the Means to exalt itself above Human Frailty . As it is in particular ...
Página 75
... Force of Counsel , as his Father faw the Neceffity of it : for the beloved Kingdom of God was first rent and broken by ill Counsel ; upon which Counsel there are fet for our Inftruction the two Marks whereby Bad Counfel is for ever beft ...
... Force of Counsel , as his Father faw the Neceffity of it : for the beloved Kingdom of God was first rent and broken by ill Counsel ; upon which Counsel there are fet for our Inftruction the two Marks whereby Bad Counfel is for ever beft ...
Página 109
... to the end that neither by over - measuring their Forces , they lofe 2 An expreffion of Tacitus . Ann . vi . 39. and xvi . 18 . themselves in vain Enterprises ; nor on the other fide GREATNESS OF KINGDOMS , & c . 109.
... to the end that neither by over - measuring their Forces , they lofe 2 An expreffion of Tacitus . Ann . vi . 39. and xvi . 18 . themselves in vain Enterprises ; nor on the other fide GREATNESS OF KINGDOMS , & c . 109.
Página 110
... Forces of an Eftate . The Kingdom of Heaven is compared , not to any great Kernel or Nut , but to a Grain of Mustard - feed ; 3 which is one of the leaft grains , but hath in it a Property and Spirit haftily to get up and spread . So ...
... Forces of an Eftate . The Kingdom of Heaven is compared , not to any great Kernel or Nut , but to a Grain of Mustard - feed ; 3 which is one of the leaft grains , but hath in it a Property and Spirit haftily to get up and spread . So ...
Índice
9 | |
10 | |
11 | |
12 | |
13 | |
15 | |
17 | |
18 | |
19 | |
20 | |
21 | |
22 | |
23 | |
24 | |
25 | |
90 | |
93 | |
96 | |
121 | |
138 | |
149 | |
155 | |
163 | |
175 | |
199 | |
209 | |
221 | |
228 | |
253 | |
357 | |
Palavras e frases frequentes
againſt alfo almoſt alſo amongſt ancient anſwer Antitheta Arthur Gorges Bacon becauſe befides beft beſt Body Bufinefs Buſineſs Cæfar Cauſe Cicero commonly Counſel courſe Cuſtom Danger defire Divine doth Effays Eftate Envy eſpecially Eſtate Fable Factions faid faith fame fecond feem fhall fhew fide fignify firft firſt fome fometimes Fortune fuch fure greateſt Greatneſs hath himſelf Honour Houſe itſelf Judgement Jupiter kind King laft leaſt lefs leſs likewiſe Love maketh Man's Matter Means Men's Mind moft moſt muſt Nature nevertheleſs Number Obfervation Occafion otherwiſe Ovid Paffion paſs Pentheus Perfons pleaſe Pleaſure Plut Pompey preſent Princes purpoſe Queſtion raiſed Reaſon reft Religion reſpect ſaid ſay ſee ſeem ſeen ſerve ſet ſhall ſhe ſhould ſmall ſome ſpeak ſpecially Speech ſtrange ſuch Tacit Tacitus thefe themſelves theſe Things thofe thoſe tion true Ufury underſtand unto uſe Virtue whatſoever whereof wife Wiſdom worſe
Passagens conhecidas
Página 3 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Página 101 - The parable of Pythagoras is dark, but true, " Cor " ne edito," — " eat not the heart." Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts : but one thing is most admirable...
Página 2 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Página 37 - Nay, retire men cannot when they would, neither will they when it were reason; but are impatient of privateness even in age and sickness, which require the shadow ; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scorn.
Página 17 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Página 161 - Young men are fitter to invent than to judge; fitter for execution than for counsel; and fitter for new projects than for settled business.
Página 7 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good doth avert the dolours of death. But above all, believe it, the sweetest canticle is, Nunc dimittis...
Página 102 - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another:, he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.
Página 190 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Página 189 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts: others to be read, but not curiously; and some few to be read wholly and with diligence and attention.