The Antidote; Or, Revelation Defended and Infidelity Repulsed; in a Course of Lectures |
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Página 53
The Jews compute the beginning of their day from the preceding evening — they
keep the Sabbath on the seventh day — they observe circumcision — they
abstain from eating the muscle which is in the hollow of the thigh . The occasion
and ...
The Jews compute the beginning of their day from the preceding evening — they
keep the Sabbath on the seventh day — they observe circumcision — they
abstain from eating the muscle which is in the hollow of the thigh . The occasion
and ...
Página 55
... did keep the seventh day as a sabbath , holy unto the Lord , of which there is
sufficient evidence in the fact that there is such frequent allusion to this division of
time in many places of the book of Genesis , and the beginning of Exodus .
... did keep the seventh day as a sabbath , holy unto the Lord , of which there is
sufficient evidence in the fact that there is such frequent allusion to this division of
time in many places of the book of Genesis , and the beginning of Exodus .
Página 64
To thee alone are known all thy works , from the beginning to the end . What an
irrefragable proof does this chapter afford , of the truth and divine origin of the
Pentateuch ! ” LECTURE II . ON THE HISTORICAL BOOKS . If they 64 LECTURE
I.
To thee alone are known all thy works , from the beginning to the end . What an
irrefragable proof does this chapter afford , of the truth and divine origin of the
Pentateuch ! ” LECTURE II . ON THE HISTORICAL BOOKS . If they 64 LECTURE
I.
Página 92
For that part beginning with the Psalms , the whole was , for that reason ,
commonly called by that name ; as , usually with the Jews , the particular books
are named from the words with which they begin . Thus , with them , Genesis is
called ...
For that part beginning with the Psalms , the whole was , for that reason ,
commonly called by that name ; as , usually with the Jews , the particular books
are named from the words with which they begin . Thus , with them , Genesis is
called ...
Página 96
... us the most ancient and the most authentic history in the world . Beginning with
the birth of time , and the creation of the first human pair ; the sacred historian
brings down his deeply · interesting narrative through many generations , to the ...
... us the most ancient and the most authentic history in the world . Beginning with
the birth of time , and the creation of the first human pair ; the sacred historian
brings down his deeply · interesting narrative through many generations , to the ...
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The Antidote; Or, Revelation Defended and Infidelity Repulsed; in a Course ... George Coles Visualização integral - 1836 |
The Antidote; Or, Revelation Defended and Infidelity Repulsed; in a Course ... George Coles Visualização integral - 1836 |
The Antidote, Or Revelation Defended, and Infidelity Repulsed: In a Course ... George Coles Pré-visualização indisponível - 2016 |
Palavras e frases frequentes
admit ancient apostles appears atonement beginning believe Bible called cause chapter character Christ Christianity church considered contained David dead death divine doctrine doubt earth enemies equal eternal evidence existence fact faith Father give given glory gospel hand hath heart heaven Holy honor hope human Infidelity inspiration Jesus Jews justice king known language LECTURE light live Lord manner means mind moral Moses nature never object observed once original perfect persons predictions present proof prophecy prophets prove Psalm reason recorded reference religion remarks respect revelation sacred says Scrip Scriptures sense sins soul speak Spirit suffer suppose Testament testimony things thou tion true truth universal unto whole wisdom witness writers written
Passagens conhecidas
Página 167 - For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
Página 227 - The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Página 368 - Blessed be the God and Father of our Lord Jesus Christ, Who according to His abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead...
Página 174 - I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients because I keep thy precepts.
Página 190 - Thou, even thou, art LORD alone: thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
Página 167 - But as then he that was born after the flesh, persecuted him that was born after the Spirit, even so it is now.
Página 296 - He took his brother by the heel in the womb, and by his strength he had power with God: yea, he had power over the Angel, and prevailed: he wept, and made supplication unto him : he found him in Beth-el, and there he spake with us; even the Lord God of Hosts; the Lord is his memorial.
Página 156 - Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams or with ten thousands r ' of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Página 294 - Of old hast THOU laid the foundation of the earth : And the heavens are the work of thy hands. They shall perish, but THOU shalt endure : Yea, all of them shall wax old like a garment ; As a vesture shalt THOU change them, and they shall be changed : But THOU art the same, And thy years shall have no end.
Página 189 - And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear : and it was so.