Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets [A.D. 1644 to A.D. 1795]G. Routledge and sons, 1889 - 916 páginas |
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Página 23
... of less extent ; the larger comprehending the less large ; and some again of equal extent , comprehending each other reciprocally . As for example : the name " body " is of larger signification than the word “ man , OF SPEECH . 23.
... of less extent ; the larger comprehending the less large ; and some again of equal extent , comprehending each other reciprocally . As for example : the name " body " is of larger signification than the word “ man , OF SPEECH . 23.
Página 24
... equal to those two right angles that stand by it . But if another triangle be shown him , different in shape from the former , he cannot know , without a new labour , whether the three angles of that also be equal to the same . But he ...
... equal to those two right angles that stand by it . But if another triangle be shown him , different in shape from the former , he cannot know , without a new labour , whether the three angles of that also be equal to the same . But he ...
Página 27
... equal ; and division but subtracting of one thing , as often as we can . These operations are not incident to numbers only , but to all manner of things that can be added together , and taken one out of another . For as arithmeticians ...
... equal ; and division but subtracting of one thing , as often as we can . These operations are not incident to numbers only , but to all manner of things that can be added together , and taken one out of another . For as arithmeticians ...
Página 35
... equal or exceed him , is called " emulation ; " but joined with endeavour to supplant , or hinder a competitor , " envy . ' 29 When in the mind of man , appetites , and aversions , hopes , and fears , concerning one and the same thing ...
... equal or exceed him , is called " emulation ; " but joined with endeavour to supplant , or hinder a competitor , " envy . ' 29 When in the mind of man , appetites , and aversions , hopes , and fears , concerning one and the same thing ...
Página 38
... equal in all men , nothing would be prized . And by " virtues intellectual , " are always understood such abilities of the mind as men praise , value , and desire should be in themselves ; and go commonly under the name of a " good wit ...
... equal in all men , nothing would be prized . And by " virtues intellectual , " are always understood such abilities of the mind as men praise , value , and desire should be in themselves ; and go commonly under the name of a " good wit ...
Outras edições - Ver tudo
Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes Pré-visualização indisponível - 2017 |
Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes Pré-visualização indisponível - 2017 |
Palavras e frases frequentes
actions Agrarian amongst apostles Archon Aristotle army assembly Athens authority ballot body called cause Christ Christian Church civil law civil sovereign command common commonwealth consequently contrary council covenant death divers doctrine dominion election enemy England eternal evil excommunication faith fear give God's hands hath heaven Holy honour Israel Jews judge judgment justice king kingdom kingdom of God kingdoms of England Lacedemon law of Nature liberty live Lord Lycurgus Machiavel magistracy magistrates manner Marpesia miracles monarchy Moses nation never nobility obedience obey obliged Oceana Old Testament opinion Panopea Parliament passions pastors peace person phylarch polemarchs Pope pretended priest princes prophets punishment reason religion Roman Rome saith Saviour Scripture senate sense signify sovereign power sovereignty spirit strategus suffrage things thought tion tribe unto Venice virtue whatsoever whereas whereby Wherefore wherein whereof whole words worship
Passagens conhecidas
Página 312 - Where throngs of knights and barons bold, In weeds of peace, high triumphs hold, With store of ladies, whose bright eyes Rain influence, and judge the prize Of wit or arms, while both contend To win her grace whom all commend.
Página 284 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Página 197 - Hereby know ye the Spirit of God : Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God : and this is that spirit of antichrist, whereof ye have heard that it should come ; and even now already is it in the world.
Página 229 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Página 84 - This done, the multitude so united in one person is called a "commonwealth," in Latin civitas. This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,
Página 63 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
Página 64 - ... navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing, such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.
Página 307 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Página 311 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end ; Then lies him down, the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength, And crop-full out of doors he flings, Ere the first cock his matin rings.
Página 283 - The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: neither can they die any more : for they are equal unto the angels; and are the children of God, being the children of the resurrection.