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CHAPTER XIX.

MILTON AND LEONORA BARONI.

THE Marquis Manso of Naples, who in his early youth had entertained Tasso in his palace, had cherished and honoured him when that great but unhappy man was wandering, brain-struck with misery, from one court to another, was, in his old age, the host and admirer of Milton; thus, by a singular good fortune, allying his name to two of the most illustrious of earth's diviner sons: while theirs, linked together by the recollection of this common friend, follow each other in our memory by a natural transition. We can think of them as pressing, though at an interval of many years, the same friendly hand, and gracing the same hospitable board with "colloquy sublime." Tasso, from the romance of his story, and his personal character, is the most interesting of the two; yet Milton, besides standing highest in the scale of moral dignity, sits nearest to our hearts as an Englishman, whose genius, speaking through our native accents, strikes upon our sense,

Like the large utterance of the early gods.

*

We rise from reading Johnson's Biography of Milton, either with the most painful and indignant feeling of the malignity of the critic,* or with an impression of Milton's character, as false as it is odious. Of moral inconsistency and weakness, blended with splendid genius, we have proofs lamentable and numerous enough: to be obliged to regard the mighty father of English verse,-him "who

* What Dr. Johnson wrote is known;-he was accustomed to say that the admiration expressed for Milton was all cant.

rode sublime upon the seraph wings of ecstasy,"-him, whose harmonious soul was tuned to the music of the spheres, though when struck in evil times, and by an adverse hand, it sent forth a crash of discord,—him, who has left us the most exquisite pictures of tenderness and beauty-to think of such a being as a petty domestic tyrant, a coarse-minded fanatic, stern and unfeeling in all the relations of life, were enough to confound all our ideas of moral fitness. When we figure to ourselves the author of Rasselas trampling over the ashes of Milton, lending his mighty powers to degrade the majestic, to disfigure the beautiful, and darken the glorious, it is with the same. feeling of concentrated disgust with which we recall the violation of the poet's grave, some years ago, when vulgar savages defaced and carried off his sacred and venerable remains piecemeal.* Let us for a moment imagine our Milton descending to earth to assert his injured fame, and confronted with his great biographer

Look here upon this picture, and on this

The one, like his own Adam, with fair large front and hyacinthine locks, serene and blooming as his own Eden; in all the dignified graces which temperance and selfconquest lend to youth, in all the purity of his stainless mind, radiant like another Moses, with the reflected glories of the Empyreum,-and then look upon the other!-But it is an awful thing for little people, to meddle with great and sacred names; and so leaving the Hippopotamus of literature in his den-proceed we.

It relieves the heart from an oppressive contradiction to behold Milton, such as he was represented by his other biographers, and such as undoubtedly he really was. It is well known, that in his youth, and even at a late age, he had an uncommonly fine person, almost to effeminacy;

* I have before me the pamphlet, entitled " A Narrative of the disinterment of Milton's coffin, on Wednesday the 4th of August, 1790, and of the treatment of the Corpse during that and the following day." The circumstances are too revolting to be dwelt upon.

+ Si les Anges, (said Madame de Staël,) n'ont pas été representés sous les traits de femme, c'est parceque l'union de la force avec la pureté, est plus belle et plus céleste encore que la modestie même la plus parfaite dans un être faible.

and was as gracefully endowed in form and manners, as he was highly and holily gifted in mind. His natural mildness, cheerfulness, and courtesy, are commemorated by all who knew him, or lived near his time.* He whom Johnson accuses of a "Turkish contempt of females, as inferior beings," and whom he represents in a light so ungentle and gloomy, that we cannot imagine him under the influence of beauty, was early touched by the softest passions, and during his whole life peculiarly sensible to the charm of female society: witness his successive marriages, and his friendship and intercourse with Lady Margaret Ley, and the all-accomplished Countess of Ranelagh, who supplied to him, as he says, the place of every friend:† witness, too, a thousand most lovely and glorious passages scattered through his works, which women may quote with triumph, as proofs that we had no small influence over the imagination of our great epic poct. What but the most reverential and lofty feeling of the graces and virtues proper to our sex, could have embodied such an exquisite vision as the Lady in Comus? or created his delightful Eve? on whom, "as on a queen, a pomp of winning graces waited still."

All higher knowledge in her presence falls
Degraded; wisdom, in discourse with her,
Loses discountenanc'd, and like folly shows;
Authority and reason on her wait,
As one intended first, not after made
Occasionally; and to consummate all,
Greatness of mind and nobleness their seat,
Built in her loveliest, and create an awe
About her, as a guard angelic plac'd.

And this is the being whom a lady-author calls a "great overgrown baby, with nothing to recommend her but her submission, and her fine hair!"-two things, be it ob

*See his life by Dr. Symmons, Dr. Todd, Newton, Hayley, Aubrey Richardson, Warton.

"She (his daughter Deborah) spoke of him with great tenderness; she said he was delightful company, the life of the conversation, and that on account of a flow of subject, and an unaffected cheerfulness and civility,' &c-RICHARDSON.

+ She was Catherine Boyle, the daughter of the Great Earl of Cork, one of the most excellent and most distinguished women of that time.— See Hayley's Life of Milton. Miss Letitia Hawkins.

served, among the most graceful of our feminine attributes, mental and exterior. The poet who conceived and wrote this description, most assuredly had not a "Turkish contempt" for the female character.

Milton was in love, as he tells us himself, at nineteen; but the object cannot even be guessed at. He has celebrated this boyish passion very beautifully in one of his Latin elegies. One of the passages in this poem, in which he compares the effect produced on him by the first momentary view of his mistress, followed by her immediate absence to the Theban Eclides,* swallowed up by the abyss which opens beneath him, and gazing back upon the parting light of day, is admired for its classic sublimity and appropriate beauty.

There is a tradition mentioned by all his biographers, that while Milton was a student at Cambridge, an Italian lady of rank, who was travelling in England, found him sleeping one day under the shade of a tree, and, struck with his beauty, wrote with her pencil on a slip of paper, the pretty madrigal, of Guarini, which Menage translated for Madame de Sevigné, "Occhi, stelle mortali," and leaving it in his hand, pursued her journey. This fair unknown is said to have been the cause of Milton's travels into Italy; but the story rests on no authority: and it is clear, that the "foreign fair" to whom the Sonnets are addressed, was neither imaginary nor unknown. During his stay at Rome, he was received with particular distinction by the Cardinal Barberini, the nephew of the reigning Pope, and at his palace had frequent opportunities of hearing Leonora Baroni, the finest singer in Italy. She was the daughter of Adriana of Mantua, surnamed, for her beauty, La Bella Adriana, and the best singer and player on the lute of her time. Leonora inherited her mother's extraordinary talent for music, and conquered all hearts by the inexpressible charm of her voice and style. She was also a poetess, frequently composing the words of her own songs. Though not a regular beauty, she had brilliant eyes, and a captivating countenance and

* Otherwise Amphiaraus : his story is told by Ovid. Met. B. 9.

manner.

Count Fulvio Testi, in a Sonnet addressed to her, celebrates the union of so many charms:

Tra il concento e 'l fulgor, dubbio è se sia
L'udir più dolce, o il rimirar più caro.

Deh fammi cieco, o fammi sordo, amore!

M. Maugars, himself a musician, who saw and heard Leonora at Rome, praises her talents generally, and adds, that she was no coquette; that she sang with confidence, but with modesty; that there was nothing in her manners that could be censured; that the effect she produced on those who heard her, was owing, not only to the wonderful rapidity and delicacy of her execution, but to the care with which she gave the exact sense and proper expression of the words she sang. He tells us, that on one occasion, she favoured him by singing with her mother and her sister, each accompanying herself on a different instrument (in those days pianos were not, and Leonora's favourite instrument was the Theorbo, on which she excelled.) This little concert so enraptured our musician, that, to use his own words, he forgot his mortality, "et crut être dejà parmi les anges, jouissant des contentemens des bienheureux."

It is no wonder that the charms and talents which exalted this prosaic Frenchman almost into a poet, should turn the heads of poets themselves. The verses addressed to Leonora were collected into a volume, and published under the title of " Applausi poetici alle glorie della Signora Leonora Baroni."-" Poetical eulogies to the glory of Signora Leonora Baroni." A similar homage had been paid to her mother, Adriana, who reckoned Tasso among her panegyrists. This may seem too high a distinction for a species of talent, which, however admirable, can leave behind no durable monument, and therefore can claim no interest with posterity. Yet is it just, that those whom heaven has enriched with the gift of melody, and who have cultivated that delicious faculty to its height, until with angel-skill they can suspend the dominion of pain in aching hearts,*-that such should ravish with de

* As Milton felt when he wrote

And ever against eating cares,
Lap me in soft Lydian airs.

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