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Bas. If it please you to dine with us.

Shy. Yes, to smell pork; to eat of the habitation which your prophet, the Nazarite, conjured the devil into 123 I will buy with you, sell with you, talk with you, walk with you, and so following; but I will not eat with you, drink with you, nor pray with you.-What news on the Rialto ?Who is he comes here?

Bas. This is signior Antonio.

[Exit BASSANIO.

Shy (aside.) How like a fawning publican he looks!

I hate him, for he is a Christian :

But more, for that, in low simplicity,

He lends out money gratis, and brings down
The rate of usance here with us in Venice. (E)
If I can catch him once upon the hip,"

24

I will feed fat the ancient grudge I bear him.
He hates our sacred nation: and he rails
Even there where merchants most do congregate,
On me, my bargains, and my well-won thrift,
Which he calls interest: Cursed be my tribe
If I forgive him!

Bas.

Re-enter BASSANIO with ANTONIO.

Shylock, do you hear?

Shy. I am debating of my present store ; And, by the near guess of my memory,

I cannot instantly raise up the gross

Of full three thousand ducats: What of that?
Tubal, a wealthy Hebrew of my tribe,
Will furnish me: But soft: How many months
Do you desire?-Rest you fair, good signior:

[To ANTONIO.

Your worship was the last man in our mouths.

23 -to eat of the habitation which your prophet, the Nazarite, conured the devil into!] See 8th c. St. Matthew, v. 30....

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24 catch him once upon the hip,] Dr. Johnson says the expres... sion is taken from the practice of wrestling.

Ant. Shylock, albeit, I neither lend nor borrow,
By taking, nor by giving of excess,

Yet, to supply the ripe wants of my friend,25
I'll break a custom-Is he yet possess'd"
How much you would?,

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Shy. I had forgot,-three months, you told me so.
Well then, your bond; and, let me see. But hear you :
Methought you said, you neither lend nor borrow,
Upon advantage.

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Shy. When Jacob graz'a his uncle Laban's sheep, This Jacob from our holy Abraham was

(As his wise mother wrought in his behalf) The third possessor; ay, he was the third.

Ant. And what of him? did he take interest?

Shy. No, not take interest; not, as you. would say,
Directly interest: mark what Jacob did.
When Laban and himself were compromis'd
That all the eanlings which were streak'd and pied
Should fall, as Jacob's hire;

28

The skilful shepherd peel'd me certain wands,"
And stuck them up before the fulsome ewes ;
Who, then conceiving, did in eaning-time

Fall party-colour'd lambs, and those were Jacob's.

25

-ripe wants of my friend,] Wants come to the height-wants hat can have no longer delay.

26 Is he yet possess'd] Id est, acquainted-informed.

27

29

-eanlings] Lambs just dropt.

-certain wands,] A wand in Shakespeare's time was the usual term for what we now call a switch.—Malone.

30

Fall] To let fall.

nd those were Jacob's.] See Genesis xxx, 37.

This was a way to thrive, and he was blest;
And thrift is blessing, if men steal it not.

Ant. This was a venture, Sir, that Jacob serv'd for;

A thing not in his power to bring to pass,

But sway'd and fashion'd by the hand of Heaven.
Was this inserted to make interest good?
Or is your gold and silver ewes and rams?
Shy. I cannot tell; I make it breed as fast.
Ant.
Mark you this, Bassanio,
The devil can cite scripture for his purpose.31

An evil soul producing holy witness
Is like a villain with a smiling cheek ;
A goodly apple rotten at the heart;

O, what a goodly outside falsehood hath !32

Shy. Three thousand ducats,-'tis a good round sur. Three months from twelve, then let me see the rate. Ant. Well, Shylock, shall we be beholden to you? Shy. Signior Antonio, many a time and oft In the Rialto you have rated me About my monies, and my usances:33 Still have I borne it with a patient shrug; For sufferance is the badge of all our tribe: You call me misbeliever, cut-throat dog, And spit upon my Jewish gaberdine, And all for use of that which is mine own. Well, then, it now appears you need my help: Go to, then; you come to me, and you say, Shylock, we would have monies;' You say so; You, that did void your rheum upon my beard, And foot me, as you spurn a stranger cur

31_The devil can cite scripture for his purpose.] See: St. Matthew iv. 6.

32 O, what a goodly outside falsehood hath!] Falsehood, whics, as truth means honesty, is taken here for treachery and knavery, does not stand for falsehood in general, but for the dishonesty now operatingJoHNSON.

33 and my usances:] Usance in our authors time signified interest of money.

Over your threshhold; monies is your suit,
What should I say to you? Should I not say
"Hath a dog money? is it possible

A cur can lend three thousand ducats?' or
Shall I bend low, and in a bondman's key,
With 'bated breath, and whispering humbleness,
Say this,-

'Fair Sir, you spit on me on Wednesday last,
You spurn'd me such a day; another time
You call'd me dog; and for these courtesies
I'll lend you thus much monies?'

Ant. I am as like to call thee so again,
To spet on thee again, to spurn thee too.
If thou wilt lend this money, lend it not

As to thy friends; (for when did friendship take
A breed of barren metal of his friend ?)31

But lend it rather to thine enemy;

Who, if he break, thou may'st with better face
Exact the penalties.

Shy. Why, look you, how you storm!

I would be friends with you, and have your love;
Forget the shames that you have stain'd me with;
Supply your present wants, and take no doit

Of usance for my monies, and you'll not hear me :
This is kind I offer.

Ant.

This were kindness.
Shy. This kindness will I show:
Go with me to a notary: seal me there
Your single bond; and, in a merry sport,
If you repay me not on such a day,

In such a place, such sum, or sums, as are
Express'd in the condition, let the forfeit
Be nominated for an equal pound

Of your fair flesh, to be cut off and taken ..
In what part of your body pleaseth me.

34 A breed of barren metal of his friend?] A breed, that is, interest money bred from the principal. The epithet barren implies that money is a barren thing, and cannot, like corn and cattle, multiply itself.

Ant. Content, in faith; I'll seal to such a bona, And say, there is much kindness in the Jew.

Bas. You shall not seal to such a bond for me I'll rather dwell in my necessity.

Ant. Why, fear not, man; I will not forfeit it; Within these two months, that's a month before This bond expires, I do expect return

Of thrice three times the value of this bond.

Shy. O father Abraham, what these Christians are,
Whose own hard dealings teaches them suspect
The thoughts of others! Pray you, tell me this
If he should break his day, what should I gain
By the exaction of the forfeiture?

A pound of man's flesh, taken from a man,
Is not so estimable, profitable neither,
As flesh of muttons, beefs, or goats. I say,
To buy his favour I extend this friendship;
If he will take it, so; if not, adieu;
And, for my love, I pray you wrong me not.

Ant. Yes, Shylock, I will seal unto this bond.
Shy. Then meet me forthwith at the notary's;
Give him direction for this merry bond,
And I will go and purse the ducats straight;
See to my house, left in the fearful guard3
Of an unthrifty knave; and presently

I will be with you.

Ant.
Hie thee, gentle Jew.
This Hebrew will turn Christian; he grows kind.
Bas. I like not fair terms3 and a villain's mind.
Ant. Come, on; in this there can be no dismay,
My ships come home a month before the day.

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[Exit.

[Exeunt.

fearful guard] A guard not to be trusted, but gives cause of fear.

"I like not fair terms] Kind words-good language. ›

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