The Meskwaki and Anthropologists: Action Anthropology ReconsideredU of Nebraska Press, 01/01/2008 - 416 páginas The Meskwaki and Anthropologists illuminates how the University of Chicago s innovative Action Anthropology program of ethnographic fieldwork affected the Meskwaki Indians of Iowa. From 1948 to 1958, the Meskwaki community near Tama, Iowa, became effectively a testing ground for a new method of practicing anthropology proposed by anthropologists and graduate students at the University of Chicago in response to pressure from the Meskwaki. Action Anthropology, as the program was called, attempted to more evenly distribute the benefits of anthropology by way of anthropologists helping the Native communities they studied. The legacy of Action Anthropology has received limited attention, but even less is known about how the Meskwakis participated in creating it and shaping the way it functioned. Drawing on interviews and extensive archival records, Judith M. Daubenmier tells the story from the viewpoint of the Meskwaki themselves. The Meskwaki alternatively cooperated with, befriended, ignored, prodded, and collided with their scholarly visitors in trying to get them to understand that the values of reciprocity within Meskwaki culture required people to give something if they expected to get something. Daubenmier sheds light on the economic and political impact of the program on the community and how some Meskwaki manipulated the anthropologists and students through their own expectations of reciprocity and gender roles. Giving weight to the opinions, actions, and motivations of the Meskwaki, Daubenmier assesses more fully and appropriately the impact of Action Anthropology on the Meskwaki settlement and explores its legacy outside the settlement s confines. In so doing, she also encourages further consideration of the ongoing relationships between scholars and Indigenous peoples today. |
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Página 1
... asked Tax. When Tax answered that indeed he did, Davenport laid it on the line. “Then why don't you work out some sort of a plan to fix things up, instead of just studying people?” he wanted to know. Davenport, who had served as an ...
... asked Tax. When Tax answered that indeed he did, Davenport laid it on the line. “Then why don't you work out some sort of a plan to fix things up, instead of just studying people?” he wanted to know. Davenport, who had served as an ...
Página 2
... asking the question Robert Lynd had posed in his 1939 essay Knowledge for What ? in which Lynd had challenged social scientists to make their research socially useful.2 As the drift of the conversation indicated , the meeting between ...
... asking the question Robert Lynd had posed in his 1939 essay Knowledge for What ? in which Lynd had challenged social scientists to make their research socially useful.2 As the drift of the conversation indicated , the meeting between ...
Página 10
... asked each other whether they should be detached scientists or intellec- tuals committed to the improvement of society. Robert Lynd framed the issue as “Knowledge for What?” In the 1940s many anthropolo- gists put aside that debate to ...
... asked each other whether they should be detached scientists or intellec- tuals committed to the improvement of society. Robert Lynd framed the issue as “Knowledge for What?” In the 1940s many anthropolo- gists put aside that debate to ...
Página 11
... asked if anthropology was still alive or if it was dead to the world . He called the belief that anthropologists were value - free a myth . Berreman argued that non - involvement in the world's problems actually was an expression of ...
... asked if anthropology was still alive or if it was dead to the world . He called the belief that anthropologists were value - free a myth . Berreman argued that non - involvement in the world's problems actually was an expression of ...
Página 22
... asked to interpret a portion of the fieldnotes. For example, several Meskwaki were shown fieldnotes recording the incident that opens this book in which tribal chair- man Edward Davenport questioned Tax about the value of anthro- pology ...
... asked to interpret a portion of the fieldnotes. For example, several Meskwaki were shown fieldnotes recording the incident that opens this book in which tribal chair- man Edward Davenport questioned Tax about the value of anthro- pology ...
Índice
1 | |
29 | |
2 Sol Tax and the Value of Anthropology | 64 |
3 Science Has to Stop Somewhere | 109 |
4 Action Anthropology and the Values Question | 154 |
5 1954Project Nadir and Rebound | 189 |
6 Fruits of Action Anthropology | 227 |
Epilogue | 275 |
Participants in University of Chicago Project at Tama Iowa 19481958 | 309 |
Publications Related to Meskwaki | 313 |
Notes | 317 |
Bibliography | 383 |
Index | 405 |
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The Meskwaki and Anthropologists: Action Anthropology Reconsidered Judith M. Daubenmier Pré-visualização limitada - 2008 |
Palavras e frases frequentes
action anthropology American Indian anthro Applied Anthropology April asked August Bertha Waseskuk Bureau of Indian Carter Chicago project Chicago students Collier colonial committee conference Davenport Deloria doctor Documentary History federal government Field Diary field party fieldwork File Fox Project Fugle fund Gearing Fieldnotes Gredys Indian Affairs Indian New Deal Indian policy Indian Reorganization Act Iowa July July 15 June land living Lurie McNickle meeting ment Meskwaki settlement Mesquakie Miller National Native Americans Old Bear Organization Peattie peyote Phillips Polgar Journal political pologists powwow Press problems Provinse Redfield Reel relationship researchers Rietz Robert Robert Redfield role Sac and Fox Sangree scholarship program Schwartzhaupt settlement residents Smith social sciences social scientists society Sol Tax summer talk Tama County Tama IA Tamacraft Tax’s tion told tribal council tribe undated University of Chicago values wanted Wolffson Journal wrote