Culture and RestraintF.H. Revell, 1901 - 350 páginas |
No interior do livro
Resultados 1-5 de 47
Página 20
... intellectual force , which Greece represented , was to weld the diverse nations of Asia into one . That is why he took such care to plant Wherever his armies Greek colonies everywhere . passed , there 20 CULTURE AND RESTRAINT.
... intellectual force , which Greece represented , was to weld the diverse nations of Asia into one . That is why he took such care to plant Wherever his armies Greek colonies everywhere . passed , there 20 CULTURE AND RESTRAINT.
Página 28
... intellectual advance to the whole people , caused by the monotheistic creed of Israel . This is seen most markedly not only in the prophets ' condem- nation of idolatry as moral evil , but in their derision and scornful laughter at it ...
... intellectual advance to the whole people , caused by the monotheistic creed of Israel . This is seen most markedly not only in the prophets ' condem- nation of idolatry as moral evil , but in their derision and scornful laughter at it ...
Página 30
... intellectual confusion of Polytheism , and through the conception of law saw the world to be consistent , with unbroken continuity . Jewish religion is the cradle of science . This intellectual superiority , which was not confined to an ...
... intellectual confusion of Polytheism , and through the conception of law saw the world to be consistent , with unbroken continuity . Jewish religion is the cradle of science . This intellectual superiority , which was not confined to an ...
Página 47
... intellectual effort , and the mass of men go through the world with their eyes shut , because they do not realise that they in their measure can cultivate the gift . We will not look long enough to notice form and colour , and as a ...
... intellectual effort , and the mass of men go through the world with their eyes shut , because they do not realise that they in their measure can cultivate the gift . We will not look long enough to notice form and colour , and as a ...
Página 51
... intellectual sphere , and perhaps it should be limited to this , to avoid the confusion of thought due to the double meaning ; but even in this limited sense of seeking to train the mind by knowl edge and to increase susceptibility to ...
... intellectual sphere , and perhaps it should be limited to this , to avoid the confusion of thought due to the double meaning ; but even in this limited sense of seeking to train the mind by knowl edge and to increase susceptibility to ...
Outras edições - Ver tudo
Palavras e frases frequentes
accept anchorites artist ascetic ideal asceticism beauty Berkeley body CALIFORNIA LIBRARY called character Christ Christian Christian faith Church cism claims common complete conscience creed culture danger disciples discipline divine dualism duty Essenes ethical evil external eyes fact failure fasting flesh give Gnostic Goethe Greece Greek happiness heart higher highest holiness human nature ical idea instinct intellectual Israel Jesus Jews ligion live look man's marriage Matthew Arnold means ment method mind monastic monasticism monks moral motive never noble ordinary pagan pain passion perfect Pharisees physical pleasure possible practical principle Puritanism recognised religion religious renunciation restraint result rules sacrifice Sadducees saints sake seek seems self-culture self-denial selfishness sense side Simeon Stylites social soul sphere spiritual teaching temptation Tertullian theory things thought tion true truth UNIVERSITY OF CALIFORNIA virtue whole word worship
Passagens conhecidas
Página 307 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Página 223 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for not without dust and heat.
Página 114 - Out of my grief and my impatience Answer'd neglectingly, I know not what, He should, or he should not; for he made me mad To see him shine so brisk and smell so sweet And talk so like a waiting-gentlewoman Of guns, and drums, and wounds, — God save the mark! — And telling me the sovereign'st thing on earth Was parmaceti for an inward bruise...
Página 153 - Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.
Página 341 - Thy soul was like a star, and dwelt apart: Thou hadst a voice whose sound was like the sea: Pure as the naked heavens, majestic, free, So didst thou travel on life's common way, In cheerful godliness; and yet thy heart The lowliest duties on herself did lay.
Página 174 - The Collar. I STRUCK the board, and cry'd, No more. I will abroad. What? shall I ever sigh and pine? My lines and life are free; free as the rode, Loose as the winde, as large as store.
Página 125 - I was often unable to think of external things as having external existence, and I communed with all that I saw as something not apart from, but inherent in my own immaterial nature. Many times while going to school have I grasped at a wall or tree to recall myself from this abyss of idealism to the reality.
Página 175 - I have lost with cordial fruit? Sure there was wine 10 Before my sighs did dry it; there was corn Before my tears did drown it. Is the year only lost to me? Have I no bays to crown it? No flowers, no garlands gay? All blasted? All wasted?
Página 313 - And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Página 314 - But thou, when thou fastest, anoint thine head, and wash thy face; that thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father which seeth in secret shall reward thee openly.