Culture and RestraintF.H. Revell, 1901 - 350 páginas |
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Página 13
... side the method of the world which appeals instinct- ively to man , the full - blooded gospel of the natural joy of life ; on the other side the method of religion , with its pale and bloodless creed , with the essence of its doc- trine ...
... side the method of the world which appeals instinct- ively to man , the full - blooded gospel of the natural joy of life ; on the other side the method of religion , with its pale and bloodless creed , with the essence of its doc- trine ...
Página 14
... side of culture the temptation to make the desire for self - expression the most unblushing selfishness , and to meet from the side of religion the temptation to enthrone a morbid form of self - repression as the ideal , and to trample ...
... side of culture the temptation to make the desire for self - expression the most unblushing selfishness , and to meet from the side of religion the temptation to enthrone a morbid form of self - repression as the ideal , and to trample ...
Página 23
... side was the sea , but with a barren , forbidding coast . There are no creeks and inlets , no promontories or rivers or bays , that afford a natural harbour . A ledge of cliff runs along almost unbroken , with no place where a great ...
... side was the sea , but with a barren , forbidding coast . There are no creeks and inlets , no promontories or rivers or bays , that afford a natural harbour . A ledge of cliff runs along almost unbroken , with no place where a great ...
Página 24
... side to the intercourse of foreign nations , susceptible to all varied influences , which helps to explain their light- ness and charm of character , their free , joyous views of life , their wide culture , which blossomed into art and ...
... side to the intercourse of foreign nations , susceptible to all varied influences , which helps to explain their light- ness and charm of character , their free , joyous views of life , their wide culture , which blossomed into art and ...
Página 27
... side the higher morality of the Greek philosophers and poets , in spite of its mani- fest imperfections , and the more spiritual conception of the divine which they attained ; and also there is omitted the practical reaction against the ...
... side the higher morality of the Greek philosophers and poets , in spite of its mani- fest imperfections , and the more spiritual conception of the divine which they attained ; and also there is omitted the practical reaction against the ...
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Palavras e frases frequentes
accept anchorites artist ascetic ideal asceticism beauty Berkeley body CALIFORNIA LIBRARY called character Christ Christian Christian faith Church cism claims common complete conscience creed culture danger disciples discipline divine dualism duty Essenes ethical evil external eyes fact failure fasting flesh give Gnostic Goethe Greece Greek happiness heart higher highest holiness human nature ical idea instinct intellectual Israel Jesus Jews ligion live look man's marriage Matthew Arnold means ment method mind monastic monasticism monks moral motive never noble ordinary pagan pain passion perfect Pharisees physical pleasure possible practical principle Puritanism recognised religion religious renunciation restraint result rules sacrifice Sadducees saints sake seek seems self-culture self-denial selfishness sense side Simeon Stylites social soul sphere spiritual teaching temptation Tertullian theory things thought tion true truth UNIVERSITY OF CALIFORNIA virtue whole word worship
Passagens conhecidas
Página 307 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Página 223 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for not without dust and heat.
Página 114 - Out of my grief and my impatience Answer'd neglectingly, I know not what, He should, or he should not; for he made me mad To see him shine so brisk and smell so sweet And talk so like a waiting-gentlewoman Of guns, and drums, and wounds, — God save the mark! — And telling me the sovereign'st thing on earth Was parmaceti for an inward bruise...
Página 153 - Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.
Página 341 - Thy soul was like a star, and dwelt apart: Thou hadst a voice whose sound was like the sea: Pure as the naked heavens, majestic, free, So didst thou travel on life's common way, In cheerful godliness; and yet thy heart The lowliest duties on herself did lay.
Página 174 - The Collar. I STRUCK the board, and cry'd, No more. I will abroad. What? shall I ever sigh and pine? My lines and life are free; free as the rode, Loose as the winde, as large as store.
Página 125 - I was often unable to think of external things as having external existence, and I communed with all that I saw as something not apart from, but inherent in my own immaterial nature. Many times while going to school have I grasped at a wall or tree to recall myself from this abyss of idealism to the reality.
Página 175 - I have lost with cordial fruit? Sure there was wine 10 Before my sighs did dry it; there was corn Before my tears did drown it. Is the year only lost to me? Have I no bays to crown it? No flowers, no garlands gay? All blasted? All wasted?
Página 313 - And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Página 314 - But thou, when thou fastest, anoint thine head, and wash thy face; that thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father which seeth in secret shall reward thee openly.