46 Abel's sacrifice, Ability, natural and moral, Abraham's offering of Isaac, justification considered, Actions, necessary and contingent, of the Holy Spirit, prove his personality, Adam, his knowledge of God, . his character when placed under law, his relation to his posterity, according to Whitby, 66 66 according to Pelagians, &c., 66 their character, their employment, their destiny,. holy, their character and condition, their employment, Anger of God, how understood, Annihilation, no evidence for it, Apostasy, final, universality of atonement argued from, Arians, their view of the Divinity of Christ, "the human soul at birth, not inconsistent with admitted fact, the doctrines of grace, Atonement, its necessity, derivation and import of the term, its connection with depravity, leading views concerning it, ground of its necessity, how caricatured by infidels, announced to Adam, and foretold by types, reasonableness of the scheme, not a ground of Divine obligation to save man, its extent, -two great parties concerning, Attributes of God, their number not revealed, not given to Christ by delegation, 17 32 compared with Arminianism, difficulties of, it is contrary to the general tenor of Scripture, 224 233 234 235 honors of, 36, 37 his exalted character as Mediator, his sufferings voluntary, he died for all men, he died for such as do or may perish, Contrition, leads to reformation, Conviction, a work of God, Covenant, with David, conditional, Curse, pronounced on Adam, Day, how understood in the account of creation, Death, it never means annihilation, "C its connection with sin, Christ's, contrasted with fall of Adam, justification connected with, vicarious, proved from the Greek prepositions, Edwards' treatise on the will, argument in a circle, Election, general explanation of, 198 199 66 its import in the Calvinistic scheme, " of individuals to eternal life, Emanuel, name of Christ, "Eternal now," how understood as applied to God, Eternity, an attribute of God, ascribed to Christ, 66 ascribed to the Holy Spirit, Equality with the Father, ascribed to Christ, Eve, derivation of her body and soul, "Everlasting love," does not imply absolute perseverance, Evil, concerning the origin of, Faith, its etymological import, 66 the Christian church, " whether the gift of God, or the act of the creature, 279 " 66 Holy Spirit, Divinity of, proved by attributes of,- Omniscience, Omnipresence, " 66 preservation, 66 retraction of, how viewed by Howe and Watson, ແ Scriptures inspired and confirmed by, "direct, how understood, " on the hearts of sinners, witness of, possessed by the Christian, Image of God, to what it relates, Immortality, part of the Divine image in which man was made, of man, argued from the general belief, "the vast powers of the soul, 44 44 45 45 45 45 109 344 350 351,3 355 the love of existence, 445 Imputation, that of Adam's sin to his posterity, in what sense our sins imputed to Christ, present inequality of rewards and punishments, 446 447 309 " of Christ's righteousness, considered, 269 304, 305, 306 308 Infants, various theories concerning, 66 salvation of, proved by Scripture, """quotations from Wesley, &c., Intermediate state, the doctrine established, Interpretation, Scripture should be explained by Scripture, Jacob and Esau, Calvinistic argument concerning, Jehovah, a title of Christ, John the Baptist, his dispensation, Judgment, general, attributed to Christ, Justification, under the law," of infants, considered, a subject of concern in all ages, not taught by the light of nature, personal in its character, not a change of nature, not eternal, in what sense an acquittal, various theories presented, primary and ultimate, considered, proved by Scripture, 451 149 116 289 289 290, 291, 292 292 292, 293 293 293 293 294 294- 300 303 303, 304 Wesley's concession,. by faith and works united, considered, 304 310 311 315 322 316 324 317 320 321 |