Imagens das páginas
PDF
ePub
[ocr errors]

the woods and fields and launds of the chronicler. From Forres, where Macbeth proffers his service and his loyalty to his king, was a day's ride to his own castle: From hence to Inverness." Boece makes Inverness the scene of Duncan's murder. Holinshed merely says, " He slew the king at Enverns, or (as some say) at Botgosvane." The chroniclers would have furnished Shakspere no notion of the particular character of the castle at Inverness. Without some local knowledge the poet might have placed it upon a frowning rock, lonely, inaccessible, surrounded with a gloom and grandeur fitted for deeds of murder and usurpation. He has chosen altogether a different scene :—

[blocks in formation]
[ocr errors]

Such a description, contrasting as it does with the deeds of terror that are to be acted in that pleasant seat, is unquestionably an effort of the highest art. But here again the art appears founded upon a reality. Mr. Anderson, in the paper which we have already quoted, has shown from various records that there was an old castle at inverness. It was not the castle whose ruins Johnson visited and of which Boswell says, "It perfectly corresponds with Shakspeare's description;" but a castle on an adjacent eminence called the Crown-so called from having been a royal seat. Traditionary lore, Mr. Anderson says, embodies this opinion, connecting the place with the history of Macbeth. Immediately opposite to the Crown, on a similar eminence, and separated from it by a small valley, is a farm belonging to a gentleman of the name of Welsh. That part of the ascent to this farm next Viewfield, from the Great Highland Road, is called Banquc's Brae.' The whole of the vicinity is rich in wild imagery. From the mouth of the valley of Diriebught to King's Mills, thence by the road to Viewfield, and down the gorge of Aultmuniack to the mail-road along the seashore, we compass a district celebrated in the annals of diablerie." The writer then goes on to mention other circumstances corroborating his opinion as to the site of Macbeth's castle: "Traces of what has been an approach to a place of consequence are still discernible. This approach enters the lands of Diriebught from the present mail-road from Fort George; and, running through the valley, gradually ascends the bank of the Crown Hill; and, the level attained, strikes again towards the eastern point, where it terminates. Here the pleasant seat' is rumoured to have stood, facing the sea; and singularly correct with respect to the relative points of the compass will be found the poet's disposal of the portal at the south entry.""

The investiture of Macbeth at Scone, and the burial of Duncan at Colmeskill, are facts derived by the poet from the chronicler. Hence also Shakspere derived

[ocr errors]

the legend, of which he made so glorious a use, that "a certain witch whom he had in great trust had told Macbeth that he should never be slain with man born of any woman, nor vanquished till the wood of Birnane came to the castle of Dunsinane." From Holinshed, also, he acquired a general notion of the situation of this castle : He builded a strong castle on the top of an high hill called Dunsinane, situate in Gowrie, ten miles from Perth, on such a proud height that standing there aloft a man might behold well near all the countries of Angus, Fife, Stirmond, and Erndale, as it were lying underneath him." The propinquity of Birnam Wood to Dunsinane is indicated only in the chronicler by the circumstance that Malcolm rested there the night before the battle, and on the morrow marched to Dunsinane, every man "bearing a bough of some tree or other of that wood in his hand." The commanding position of Dunsinane, as described by the chronicler, is strictly adhered to by the poet :

"As I did stand my watch upon the hill

I looked toward Birnam, and anon, methought
The wood began to inove."

But the poet has a particularity which the historian has not

"Within this three mile may you see it coming;

I say, a moving grove."

This minuteness sounds like individual local knowledge. The Dunsinane Hills form a long range extending in a north-easterly direction from Perth to Glamis. The castle of the "thane of Glamis" has been made a traditionary scene of the murder of Duncan. Birnam Hill is to the north-west of Perth; and between the two elevations there is a distance of some twelve miles. formed by the valley

[graphic][subsumed][merged small]
[graphic][subsumed][merged small]

of the Tay. But Birnam Hill and Birnam Wood might have been essentially different spots two centuries and a half ago. The plain is now under tillage; but even in the time of Shakspere it might have been for the most part woodland. extending from Birnam Hill within four or five miles of Dunsinane; distinguished from Birnam Hill as Birnam Wood. At the distance of three miles it was "a moving grove." It was still nigher to Dunsinane when Malcolm exclaimed,

"Now, near enough, your leafy screens throw down."

These passages in the play might have been written without any local knowledge, but they certainly do not exhibit any local ignorance. It has been said, "The probability of Shakspeare's ever having been in Scotland is very remote. It should seem, by his uniformly accenting the name of this spot Dunsinane, that he could not possibly have taken it from the mouths of the country-people, who as uniformly accent it Dunsínnan." * This is not quite accurate, as Dr Drake has pointed out. Shakspere has this passage :

"Macbeth shall never vanquish'd be, until

Great Birnam wood to high Dunsinane hill

Shall come against him."

Stoddart's Remarks on the Local Scenery and Manners in Scotland,' 1801.

[ocr errors]

Wintoun, in his Chronicle,' has both Dunsináne and Dunsínane. But we are informed by a gentleman who is devoted to the study of Scotch antiquities that there is every reason to believe that Dunsinane was the ancient pronunciation, and that Shakspere was consequently right in making Dunsinane the exception to his ordinary method of accenting the word. So much for the topographical knowledge displayed in Macbeth.' Alone, it is scarcely enough to found an argument upon.

But there is a point of specific knowledge in this tragedy which opens out a wider field of inquiry. Coleridge has said--"The Weird Sisters are as true a creation of Shakspeare's, as his Ariel and Caliban,-fates, furies, and materializing witches being the elements. They are wholly different from any representation of witches in the contemporary writers, and yet presented a sufficient external resemblance to the creatures of vulgar prejudice to act immediately on the audience." Fully acknowledging that the weird sisters are a creation-for all the creations of poetry to be effective must still be akin to something which has been acted or believed by man, and therefore true in the highest sense of the word-we have still to inquire whether there were in existence any common materials for this poetical creation. We have no doubt that the witches of 'Macbeth' "are wholly different from any representation of witches in the contemporary writers." Charles Lamb says of the Witch of Edmonton,' a tragicomedy by Rowley, Dekker, and Ford, that Mother Sawyer "is the plain traditional old woman witch of our ancestors; poor, deformed, and ignorant; the terror of villages, herself amenable to a justice." She has "a familiar which serves her in the likeness of a black dog." It is he who strikes the horse lame, and nips the sucking child, and forbids the butter to come that has been churning nine hours. It is scarcely necessary to inquire whether the Witch' of Middleton preceded the Macbeth' of Shakspere. Davenant engrafted Middleton's Lyrics upon the stage Macbeth;' but those who sing Locke's music are not the witches of Shakspere. Middleton's witches are essentially unpoetical, except in a passage or two of these Lyrics. Hecate, their queen, has all the low revenges and prosaic occupations of the meanest of the tribe. Take an example :

[ocr errors]
[ocr errors]
[ocr errors]
[blocks in formation]

Then their marrows are a melting subtlely,

And three months' sickness sucks up life in 'em.

They deny'd me often flour, barm, and milk,
Goose-grease and tar, when I ne'er hurt their churnings,
Their brew-locks, nor their batches, nor fore-spoke

Any of their breedings. Now I'll be meet with 'em.
Seven of their young pigs I have bewitch'd already

Of the last litter; nine ducklings, thirteen goslings, and a bog
Fell lame last Sunday after even-song too.

And mark how their sheep prosper; or what soup

Each milch-kine gives to th pail: I'll send these snakes

Shall milk 'em all beforehand: the dew'd-skirted dairy wenches

Shall stroke dry dugs for this, and go home cursing:

I'll mar their syllabubs, and swathy feastings

Under cows' bellies, with the parish youths."

Maudlin, the witch of Ben Jonson's Sad Shepherd,' is scarcely more elevated. He has indeed, thrown some poetry over her abiding place — conventional poetry, but sonorous :

"Within a gloomy dimble she doth dwell,

Down in a pit o'ergrown with brakes and briars,

Close by the ruins of a shaken abbey,

Torn with an earthquake down unto the ground,
'Mongst graves and grots, near an old charne!-house."

But her pursuits scarcely required so solemn a scene for her incantations. Her business was

"To make ewes cast their lambs, swine eat their farrow,
The housewives' tun not work, nor the milk churn;
Writhe children's wrists, and suck their breath in sleep,
Get vials of their blood; and where the sea
Casts up his slimy ooze, search for a weed
To open locks with, and to rivet charms,
Planted about her in the wicked feat

Of all her mischiefs, which are manifold."

For these ignoble purposes she employs all the spells of classical antiquity; but she is nevertheless nothing more than the traditional English witch who sits in her form in the shape of a hare:

"I'll lay

My hand upon her, make her throw her skut
Along her back, when she doth start before us.
But you must give her law: and you shall see her
Make twenty leaps and doubles; cross the paths,
And then squat down beside us."

The peculiar elevation of the weird sisters, as compared with these representations of a vulgar superstition, may be partly ascribed to the higher character of the scenes in which they are introduced, and partly to the loftier powers of the poet who introduces them. But we think it may be also shown, in a great degree, that some of their peculiar attributes belong to the superstitions of Scotland rather than to those of England; and, if so, we may next inquire how the poet became familiarly acquainted with those superstitions.

The first legislative enactment against witchcraft in England was in the 33rd of Henry VIII. This bill is a singular mixture of unbelief and credulity. The preamble recites, that "Where [whereas] divers and sundry persons unlawfully have devised and practised invocations and conjurations of spirits, pretending by such means to understand and get knowledge for their own lucre in what

LIFE.

2 F

433

« AnteriorContinuar »