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Come back, minaw: I wur to be your wife.
Come back-or, say the word, and I will follow
Your footfalls round the world: Ill leave this life
(I ve flung away a-ready that ere knife)—
Im dyin for the comin o the swallow.

1 Tents, wagons, horses.

After a while Percy returns to England and proceeds to Gypsy Dell, reaching it at the very moment when the Scollard,' maddened by jealousy on discovering that Rhona is to meet Percy that night, has drawn his knife upon the girl under the starlight by the river-bank. But the courageous girl overcomes her antagonist and hurls him into the water, where he is drowned. There are other witnesses the stars, whose reflected light, according to a gypsy superstition, writes in the water, just above where the drowned man sank, mysterious hieroglyphics legible only to a gypsy star-readersigns telling the story of the deed. For a Romany woman the penalty for marrying a Gorgio is death. Notwithstanding this, Rhona, defying all perils, marries Percy. Here is the bewitching picture of Rhona waking in the tent at dawn :

The young light peeps through yonder trembling chink
The tent's mouth makes in answer to a breeze;
The rooks outside are stirring in the trees
Through which I see the deepening bars of pink.
I hear the earliest anvil's tingling clink
From Jasper's forge; the cattle on the leas
Begin to low. She's waking by degrees:
Sleep's rosy fetters melt, but link by link.
What dream is hers? Her eyelids shake with tears;
The fond eyes open now like flowers in dew:
She sobs I know not what of passionate fears:
'You'll never leave me now? There is but you;
I dreamt a voice was whispering in my ears,
"The Dukkeripen o' stars comes ever true.

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But Rhona cannot free her mind from forebodings, and one night when they are on the river together, she herself reads the runes of the stars :

The mirrored stars lit all the bulrush-spears,
And all the flags and broad-leaved lily-isles;
The ripples shook the stars to golden smiles,
Then smoothed them back to happy golden spheres.
We rowed-we sang; her voice seemed in mine ears
An angel's, yet with woman's dearer wiles;
But shadows fell from gathering cloudy piles,
And ripples shook the stars to fiery tears.
What shaped those shadows like another boat
Where Rhona sat and he Love made a liar?
There, where the Scollard sank, I saw it float,
While ripples shook the stars to symbols dire;
We wept-we kissed-while starry fingers wrote,
And ripples shook the stars to a snake of fire.

The gypsies, by reading the starry signs, get, as Rhona foresaw, a knowledge of the homicide, and, inveigling her from her husband, secretly slay her. Percy, coming back to Gypsy Dell, tries vainly to find out where the gypsies have buried her. Then he flies from the dingle lest the memory of Rhona should drive him mad, and lives alone in the Alps, where he passes into the strange ecstasy, depicted

in Natura Maligna,' which has been much discussed by the critics:

The Lady of the Hills with crimes untold
Followed my feet with azure eyes of prey;

By glacier-brink she stood-by cataract-spray-
When mists were dire, or avalanche-echoes rolled.
At night she glimmered in the death-wind cold,
And if a footprint shone at break of day,

My flesh would quail, but straight my soul would say:
"Tis hers whose hand God's mightier hand doth hold.'
I trod her snow-bridge, for the moon was bright,
Her icicle-arch across the sheer crevasse,
When lo, she stood! . . . God made her let me pass,
Then felled the bridge! Oh, there in sallow light,
There down the chasm, I saw her, cruel, white,
And all my wondrous days as in a glass.

Of this awful vision Sir George Birdwood, the orientalist, wrote in the Athenæum of 5th February 1881: 'Even in its very epithets it is just such a hymn as a Hindu Puritan (Saivite) would address to Kali (“the malignant ") or Parvati ("the mountaineer"). It is to be delivered from her that Hindus shriek to God in the delirium of their fear. Finally, a magical dream comes to the anguished lover which prepares him for the true reading of 'The Promise of the Sunrise' and the revelation of Natura Benigna':

Beneath the loveliest dream there coils a fear:
Last night came she whose eyes are memories now;
Her far-off gaze seemed all forgetful how
Love dimmed them once, so calm they shone and clear.
'Sorrow,' I said, 'has made me old, my dear;
'Tis I, indeed, but grief can change the brow:
Beneath my load a seraph's neck might bow,
Vigils like mine would blanch an angel's hair.'
Oh, then I saw, I saw the sweet lips move!
I saw the love-mists thickening in her eyes—

I heard a sound as if a murmuring dove
Felt lonely in the dells of Paradise ;

But when upon my neck she fell, my love,
Her hair smelt sweet of whin and woodland spice.
And now Natura Benigna' speaks to him, and
he is consoled :

What power is this? What witchery wins my feet
To peaks so sheer they scorn the cloaking snow,
All silent as the emerald gulfs below,

Down whose ice-walls the wings of twilight beat?
What thrill of earth and heaven-most wild, most sweet-
What answering pulse that all the senses know,
Comes leaping from the ruddy eastern glow
Where, far away, the skies and mountains meet?
Mother, 'tis I, reborn: I know thee well:
That throb I know and all it prophesies,
O Mother and Queen, beneath the olden spell
Of Silence, gazing from thy hills and skies!
Dumb Mother, struggling with the years to tell
The secret at thy heart through helpless eyes.

It is intensely interesting to the metrical student to see how in a form so novel, so concentrated, and so artistic, Rhona Boswell lives with an electric passion unrivalled save in the terse drama of the Border ballad or the 'lyrical cry' of Heine or Burns.

JAMES DOUGLAS.

Algernon Charles Swinburne

was born in Chapel Street, Belgravia, on 5th April 1837. His father, Admiral Charles Henry Swinburne, belonged to an old Northumbrian family, and his mother, Lady Jane Henrietta, was a daughter of George, third Earl of Ashburnham. Although born in London, he was not a Londoner, for it was by chance that his birth took place at a time when his family were making a brief stay in the metropolis. His father owned a beautiful place in the Isle of Wight-East Dene, Bonchurch -together with the well-known Landslip; and his grandfather (Sir John Edward Swinburne, Bart.) resided at Capheaton, his estate in Northumberland. The two families for some years lived together, spending the summer at Capheaton and the winter at East Dene. Some of his later lyrics were written at The Orchard, a beautiful place at Niton Bay belonging to a relative. He entered Eton in his twelfth and left it in his seventeenth year. After leaving Eton he read for two years with the future Bishop Woodford. A reminiscence of his school-days appears in the Dedication to Poems and Ballads. Speaking of his verses, he says:

Some sang to me dreaming in classtime,
And truant in hand as in tongue;

For the youngest was born of boy's pastime,
The eldest are young.

In 1856 he went to Balliol College, Oxford, where he joined a literary set, the chief members of which were John Nichol, T. H. Green, A. V. Dicey, G. Birkbeck Hill, and George Rankine Luke, a brilliant young student who was drowned (not unlike Lycidas') while swimming in the Isis. Other contemporaries were Sir Michael HicksBeach and Lord Bryce of Dechmont. Four contributions by Mr Swinburne appeared in the Undergraduate Papers (1857-58), a publication edited by John Nichol, who has described it as being 'to our set what The Germ was to Rossetti's.' Although in 1858 he took the Taylorian Prize for French and Italian, and a second-class in classical moderations, Mr Swinburne left Oxford in 1860 without taking a degree, and shortly afterwards published at his own expense his first volume of poetry, The Queen Mother and Rosamund (1860), two Shakespearian plays full of dramatic fire and poetic presage; but although its promise was recognised by some literary men, the book fell dead. In 1861 Mr Swinburne spent with his parents a few weeks in Italy. At that time Walter Savage Landor was living at Fiesole. Being already an ardent Landorian, Mr Swinburne had brought with him a letter of introduction to Landor from Lord Houghton (then Monckton Milnes), and the two poets met four or five times, the young generation mingling with the old :

And with the white the gold-haired head
Mixed running locks, and in Time's ears
Youth's dreams hung singing, and Time's truth
Was half not harsh in the ears of youth.

During the next few years Mr Swinburne contri-
buted several poems to the Spectator, in which
also appeared his famous letter on Mr George
Meredith's Modern Love-the first authoritative
recognition of his friend's genius as a poet.
Atalanta in Calydon appeared in 1865. Highly
praised by Monckton Milnes in the Edinburgh
Review, by the Athenæum, and by other literary
journals, it immediately placed the young poet in
the foremost files of fame. Chastelard, the first
part of his Mary Stuart trilogy, was published
in the same year; and in the following year
(1866) Poems and Ballads fell like a thunder-
bolt on Philistia. If Atalanta made the poet
Byronically famous, Poems and Ballads made
him Byronically infamous. Savagely assailed and
maligned, he fiercely defended himself in Notes
on Poems and Reviews (1866); but the British
public was in 'one of its periodical fits of
morality,' and the poet was 'singled out as an
expiatory sacrifice.' For years the storm raged
round his head, and the London clubs buzzed with
fantastic legends and apocryphal gossip. But
although, or because, Philistia howled, everybody
knew 'Faustine' and 'Dolores' by heart. 'We all
went about,' said a contemporary poet, 'chanting
to one another those new, astonishing melodies.'
Mr Swinburne himself has described Poems and
Ballads as péchés de jeunesse. But 'Dolores' is
more than a tour de force in double rhymes. It
is one of the most poignantly moral lyrics in
our literature. It is a passionate revelation of
the pain of pleasure, the ennui of evil, and the
satiety of sin. It may seem a far cry from
Solomon to Swinburne, but 'Dolores' is really a
lyrical version of the seventh chapter of Proverbs.
It is the despairing cry of the baffled voluptuary.
Vice has its renegades as well as virtue. We
hear too much about the temptations of vice,
and too little about the temptations of virtue.
'Dolores' shows that in the deepest depth of
hedonism the hedonist is haunted by the eternal
riddle of good and evil, that the wiles of vice
are weaker than the wiles of virtue, and that
the attainment of perfect depravity is infinitely
harder than the attainment of perfect righteous-
ness. Doubtless so daring a paradox was bound
to épater le bourgeois, especially the conventional
Pharisee, who habitually overvalues the power of
evil and undervalues the power of good; but surely
the purblindest prude might have perceived the
ethical meaning of such lines as :

Death laughs, breathing close and relentless
In the nostrils and eyelids of lust,
With a pinch in his fingers of scentless

And delicate dust.

No prophet or preacher has painted the agony and anguish of sin more remorselessly than Mr Swinburne. With regard to the metrical structure of 'Dolores,' it is interesting to note that it is based on Byron's 'Stanzas to Augusta' ('Though the day of my destiny's over'). By truncating the last line

of the stanza Mr Swinburne turned the Byronic jingle into a masterpiece of rhythmical music.

In Poems and Ballads Mr Swinburne also showed his consummate mastery of the aerial lyric, the lyric spun out of rainbow film and moonshot mist. 'A Match' is perhaps the loveliest of his fairy cobwebs of song:

If love were what the rose is,
And I were like the leaf,
Our lives would grow together
In sad or singing weather,
Blown fields or flowerful closes,
Green pleasure or grey grief;
If love were what the rose is,
And I were like the leaf.

If I were what the words are,
And love were like the tune,
With double sound and single
Delight our lips would mingle,
With kisses glad as birds are

That get sweet rain at noon;
If I were what the words are,
And love were like the tune.

If you were life, my darling,

And I your love were death,
We'd shine and snow together
Ere March made sweet the weather
With daffodil and starling

And hours of fruitful breath;
If you were life, my darling,
And I your love were death.
If you were thrall to sorrow,

And I were page to joy,
We'd play for lives and seasons
With loving looks and treasons
And tears of night and morrow
And laughs of maid and boy;
If you were thrall to sorrow,
And I were page to joy.

If you were April's lady,

And I were lord in May,
We'd throw with leaves for hours
And draw for days with flowers,
Till day like night were shady
And night were bright like day;
If you were April's lady,

And I were lord in May.

If you were queen of pleasure,
And I were king of pain,
We'd hunt down love together,
Pluck out his flying-feather,
And teach his feet a measure,

And find his mouth a rein;
If you were queen of pleasure,

And I were king of pain.

Many enthusiasms now came to the moulding of the poet's rich and ebullient genius, which hitherto had been shaped by the poets of Greece, by the Elizabethan dramatists, by Shakespeare, by Shelley, by Landor, and by Victor Hugo, to whom, as well as to Mazzini, he had been devoted from boyhood. Taking rooms in

London, where he had many congenial friends (Rossetti, William Morris, Meredith, Burne-Jones, Whistler, Watts - Dunton), he found himself in the midst of that marvellous efflorescence of the romantic spirit, the Pre-Raphaelite movement. But his passion for liberty kept pace with his romanticism. During the long struggle for Italian unity he was the Tyrtæus of freedom. A Song of Italy had appeared in 1867, and in 1871 came that majestic liturgy of liberty, that terrible hymnal of revolution, Songs before Sunrise. Thereafter he returned to the more purely artistic inspirations which had been overshadowed by his chivalrous championship of oppressed nationalities, although in William Blake, a Critical Essay (1868), he had displayed that variety of spiritual insight, that mastery of impassioned prose, and that versatility of imaginative penetration which afterwards in so many fields enriched the treasury of criticism. The romantic mystery veiling the fame and fate of Mary Stuart had always fascinated him. The 'ancestral voices' of his Jacobite forebears had kindled in his temperament, ever thirsting after high loyalties, the fiery fealty which a star-struck dynasty even in its darkest hour had always inspired. He now returned to this alluring theme, and in Bothwell (1874) he produced the second part of his great Stuart trilogy, which he completed in Mary Stuart (1881). It is a mistake to treat Mr Swinburne's tragedies as if they had been written for the stage. They were, of course, composed in deliberate contempt for the modern theatre, in which the drama is divorced from literature. Bothwell is really a chronicle play of epic dimensions into which the poet poured all the wine he had crushed from the grapes of history. To censure it because of its length is uncritical. It is not a drama, but a dramatic chronicle, or, to use Mr Swinburne's own phrase, a 'chronicle history.' Its gigantic scale is due not to verbosity, but to the poet's determination to present not a travesty of history, but a rigidly faithful series of historical pictures and portraits. It is a monument of that nineteenth-century discovery, the historic sense. It is as if a Gardiner had turned poet in order to paint passionately vivid portraits of Mary, of Bothwell, of Darnley, of John Knox, and of the minor figures in a tragic coil of doom as awful as that of the Oresteia. Bothwell is, indeed, too opulently rich in magnificent poetry to be enjoyed by those who judge in conventions and appraise in platitudes. It would be hard to find in poetic drama passages more splendid than the dreams of Bothwell and Darnley, the speech of John Knox, and the haunting scene in Darnley's chamber on the night of his murder. The blank verse of Bothwell is notable for natural fluency, freedom from rhetoric, and sweet spontaneity.

In Erechtheus (1876) Mr Swinburne resumed the attempt to recreate the form and temper of Greek tragedy which had been so irrelevantly successful in Atalanta. During the ten years of incessant

energy in varied technique which had passed since he wrote Atalanta the powers of the poet had steadily strengthened and matured. Under its austere form Atalanta pulses with the luxuriant exuberance of youthful romanticism. Its arraignment of the gods and most of its choruses are really as modern in temper as Prometheus Unbound. Erechtheus is a much more serious attempt to solve the problem which has fascinated many generations of poets from Milton to Shelley, from Landor to

of

Matthew Arnoldthe problem resurrecting in English the soul of Greek thought and imagination. In the case of Mr Swinburne the fascination was a fascination of opposites, for no temper could be less Greek than the Swinburnian temper. But there seems to be a

principle in literature which resembles the principle of sexual selection. The artist sometimes instinctively seeks for his own antithesis and hungers after victory in alien forms. All the romantic riot in Mr Swinburne's blood clamoured for Greek severity and Greek straint. Nothing is more remarkable in the phenomena of literature than this unconscious

re

'Argument,' written in prose as magical as that of the Authorised Version. Or take 'Anactoria' (perhaps the pinnacle of his achievements in point of form), or 'On the Cliffs,' in which he captures the uncapturable Sapphic cadence :

Bid not ache nor agony break nor master,
Lady, my spirit.

But of all Mr Swinburne's spiritual transmigrations Erechtheus is the most wonderful. Its cold austerity of contour, its pure sanity of style, its noble patriotism, its holy maternal heroism, its magnanimity, and its clangorous songs of storm and battle are all built up into an edifice of balanced beauty and symmetrical strength. The choruses in Erechtheus will never be so popular as the choruses in Atalanta; but in perfection of form and unity of spirit it is nobler than Atalanta, and indeed nobler than any other reincarnation of Greek

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ALGERNON CHARLES SWINBURNE. From a Photograph by Elliott & Fry.

economy of correction. The same tendency may be seen in Browning, whose Gothic grotesquerie and barbaric formlessness were always sprawling at the feet of Greek sanity and Greek beauty. The most paradoxical feature of Mr Swinburne's Hellenism is its co-existence with his romanticism. His imagination is Protean. He assumes the very soul of a period, and for the time sings as if he were a poet of the time. At one moment he is an Elizabethan dramatist, at another a Hebrew seer, at another a French lyrist, at another a Greek poet. His mastery of multifarious styles is unparalleled. The vivid Greek verses prefixed to Atalanta are followed by the no less vivid

art.

After Erechtheus the romantic temper reconquered the poet's imagination, and thenceforward it maintained its ascendency. This no doubt is partly due to the influence of the closer intimacy which sprang up

about this time between him and the great romantic poet and critic Mr Theodore WattsDunton. It was in 1879 that the two friends became permanent housemates at The Pines, Putney Hill. They lived together ever after. In these days when literary friendships are sometimes more perilous than literary enmities, the spectacle of a literary friendship which endured for forty years refutes a reproach which is often cast at the Republic of Letters. Though living so near London, Mr Swinburne was not of London, and his days passed serenely between the lintels of literature and life. Yet he was by no means the bookish recluse of popular legend. He saw

to

many friends at The Pines. He was full of physical fire and energy. A great lover of long rambles, he was seen every morning 'walking the Wimbledon postman off his legs.' He was like a boy in his hearty love for the open air. He never deigned to wear an overcoat or to carry an umbrella or wear a glove, but swung along with an elastic stride in winter and summer, in wind and snow and rain, with a gusto for all weathers as hearty as George Borrow's. He delighted in swimming with his friend, who as a boy swam at Cromer with George Borrow. The value of a comradeship so congenial in so many ways to Mr Swinburne's essentially sociable nature can hardly be exaggerated, and there can be no doubt that his genius owes much to the sympathy and the incitement of this ideal companionship. Tristram of Lyonesse (1882) was inscribed: 'To my best friend, Theodore Watts, I dedicate in this book the best I have to give him;' and to it was prefixed this beautiful sonnet :

Spring speaks again, and all our woods are stirred,
And all our wide glad wastes aflower around,
That twice have heard keen April's clarion sound
Since first we here together saw and heard
Spring's light reverberate and reiterate word

Shine forth and speak in season. Life stands crowned
Here with the best one thing it ever found,
As of my soul's best birthdays dawns the third.
There is a friend that as the wise man saith
Cleaves closer than a brother: nor to me

Hath time not shown, through days like waves at
strife,

This truth more sure than all things else but death,
This pearl most perfect found in all the sea

That washes toward your feet these waifs of life. Assuredly the poet gave his 'best,' for besides Tristram, in which the impassioned splendour of his lyrical genius culminated, the volume contains some of his finest sonnets (including the superb cameos of the Elizabethan dramatists) and that lovely nosegay of child-songs, 'A Dark Month.' In A Midsummer Holiday (1884), which was also inscribed To Theodore Watts,' Mr Swinburne commemorated a holiday spent with his friend on the East Anglian coast. As this volume contains some of Mr Swinburne's most magnificent seaballads, a word about his passion for the sea may not be out of place. Doubtless other poets have sung the sea, but no other poet has sung it so spontaneously and so sincerely. Most of our poets, from Campbell to Kipling, regard the sea either as a stage for our naval heroes, or as material for metaphor, or as a stock-pot of sentiment, or as a reservoir of rhetoric. Even Byron addresses the ocean as if it were a public meeting. Mr Swinburne was the first poet to escape from all these artificialities and to do for the sea what Wordsworth did for the land. His clean rapture in the sea is free from literary affectation. The glorious description of Tristram swimming is

written in the grandly spacious manner of the greatest poetry:

And he, ere night's wide work lay all undone,
As earth from her bright body casts off night,
Cast off his raiment for a rapturous fight

And stood between the sea's edge and the sea
Naked, and godlike of his mould as he

Whose swift foot's sound shook all the towers of
Troy ;

So clothed with might, so girt upon with joy,
As, ere the knife had shorn to feed the fire
His glorious hair before the unkindled pyre
Whereon the half of his great heart was laid,
Stood, in the light of his live limbs arrayed,
Child of heroic earth and heavenly sea,
The flower of all men: scarce less bright than he,
If any of all men latter-born might stand,
Stood Tristram, silent, on the glimmering strand.
Not long but with a cry of love that rang
As from a trumpet golden-mouthed, he sprang,
As toward a mother's where his head might rest
Her child rejoicing, toward the strong sea's breast
That none may gird nor measure: and his heart
Sent forth a shout that bade his lips not part,
But triumphed in him silent: no man's voice,
No song, no sound of clarions that rejoice,
Can set that glory forth which fills with fire
The body and soul that have their whole desire
Silent, and freer than birds or dreams are free
Take all their will of all the encountering sea.
And toward the foam he bent and forward smote,
Laughing, and launched his body like a boat
Full to the sea breach, and against the tide
Struck strongly forth with amorous arms made wide
To take the bright breast of the wave to his
And on his lips the sharp sweet minute's kiss
Given of the wave's lip for a breath's space curled
And pure as at the daydawn of the world.
And round him all the bright rough shuddering sea
Kindled, as though the world were even as he,
Heart-stung with exultation of desire :

:

And all the life that moved him seemed to aspire,
As all the sea's life toward the sun and still
Delight within him waxed with quickening will
More smooth and strong and perfect as a flame
That springs and spreads, till each glad limb became
A note of rapture in the tune of life,

Like music mild and keen as sleep and strife:
Till the sweet change that bids the sense grow sure
Of deeper depth and purity more pure
Wrapped him and lapped him round with clearer cold,
And all the rippling green grew royal gold
Between him and the far sun's rising rim.
And like the sun his heart rejoiced in him,
And brightened with a broadening flame of mirth :
And hardly seemed its life a part of earth,
But the life kindled of a fiery birth
And passion of a new-begotten son
Between the live sea and the living sun.
And mightier grew the joy to meet full-faced
Each wave, and mount with upward plunge, and taste
The rapture of its rolling strength, and cross
Its flickering crown of snows that flash and toss
Like plumes in battle's blithest charge, and thence
To match the next with yet more strenuous sense;
Till on his eyes the light beat hard and bade

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