The Posthumous Works of Jeremiah Seed ...: Consisting of Sermons, Letters, Essays, Etc, Volume 2M. Seed and sold, 1750 |
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Página 2
... Give to charitable Ufes , and in what Pro- portion . IIdly , Who are the Perfons qualified to Receive our Charity . IIIdly , The Manner in which we ought to bestow our Charity . And , Lastly , To lay before you the Motives to this Duty ...
... Give to charitable Ufes , and in what Pro- portion . IIdly , Who are the Perfons qualified to Receive our Charity . IIIdly , The Manner in which we ought to bestow our Charity . And , Lastly , To lay before you the Motives to this Duty ...
Página 3
... give an Account : but happy fure is the Steward when his Truft is of such a Nature , that the more freely he difpenfes , the more faith- ful he fhall be accounted : When the Me- rit of his Liberality fhall be placed , not to his ...
... give an Account : but happy fure is the Steward when his Truft is of such a Nature , that the more freely he difpenfes , the more faith- ful he fhall be accounted : When the Me- rit of his Liberality fhall be placed , not to his ...
Página 7
... give fome- thing out of that Little , as he that has more is obliged to give more . According to that of Tobit : If thou hast Abundance , give B 4 1 SERM . I. give Alms accordingly ; if thou haft ftated and enforced .
... give fome- thing out of that Little , as he that has more is obliged to give more . According to that of Tobit : If thou hast Abundance , give B 4 1 SERM . I. give Alms accordingly ; if thou haft ftated and enforced .
Página 8
... give Alms accordingly ; if thou haft but Little , be not afraid to give according to that Little ; for thou layeft up a good Treasure for thyself against the Day of Neceffity . As the Rich are obliged to relieve the Poor , so even the ...
... give Alms accordingly ; if thou haft but Little , be not afraid to give according to that Little ; for thou layeft up a good Treasure for thyself against the Day of Neceffity . As the Rich are obliged to relieve the Poor , so even the ...
Página 9
... give away what is not our own ; and nothing is properly our own but what remains after our juft Debts are cancelled . Owe no Man any Thing , fays St. Paul , but to love one another ; when we owe no Man any Thing in the legal Senfe but ...
... give away what is not our own ; and nothing is properly our own but what remains after our juft Debts are cancelled . Owe no Man any Thing , fays St. Paul , but to love one another ; when we owe no Man any Thing in the legal Senfe but ...
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The Posthumous Works of Jeremiah Seed ...: Consisting of Sermons, Letters ... Jeremiah Seed Pré-visualização indisponível - 2019 |
The Posthumous Works of Jeremiah Seed ...: Consisting of Sermons, Letters ... Jeremiah Seed Pré-visualização indisponível - 2016 |
Posthumous Works of Jeremiah Seed ...: Consisting of Sermons, Essays, Etc: 2 Jeremiah Seed Pré-visualização indisponível - 2018 |
Palavras e frases frequentes
abfurd affert againſt anſwer becauſe beſt bleffed Cafe Caſe Charity Chrift Chriſtianity Circumftance confequently confider Confideration confift Converſation Defign Defire Deity diftinct Diſtreſs Divine Nature Doctrine Duty eafy Effence effentially eternal Exerciſe exifts Exiſtence faid fame farther fatisfy feem felves fhall fhew fhort fhould fince fincere firſt fome fons ftance ftill fuch fuffer fufficient fuppofe fure give Goodneſs Grace greateſt Happineſs hath Heaven higheſt himſelf IIdly Increaſe infinite itſelf juft juſt laft laſt leaſt lefs Manichæan Meaſure Mercy Mind Miſtake moſt muft muſt myſelf neceffarily neceffary Neceffity nefs neral Number obferve Occafion ourſelves Paffions Perfection Perfon pleaſed Pleaſure poffible Power preſent progreffive Puniſhment Queſtion Reaſon Religion Repentance Saviour ſay ſee ſeems Senfe Senſe SERM ſhall ſhort ſome Soul ſtill Subftance ſuch ſuppoſe themſelves ther theſe Thing thofe thoſe thou tion ture underſtand Unity unto uſe Virtue whofe whole whoſe your's
Passagens conhecidas
Página 65 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Página 160 - If I climb up into heaven, thou art there: If I go down to hell, thou art there also. If I take the wings of the morning, and remain in the uttermost parts of the sea; Even there also shall thy hand lead me, And thy right hand shall hold me.
Página 70 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Página 69 - And now go to ; I will tell you what I will do to my vineyard : I will take away the hedge thereof, and it shall be eaten up, And break down the wall thereof, and it shall be trodden down...
Página 89 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Página 1 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give ; When thou hast it by thee.
Página 55 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
Página 55 - Brethren, I count not myfelf to have apprehended ; but this one thing I do, forgetting thofe things which are behind, and reaching forth unto thofe things which are before, I prefs toward the mark, for the prize of the high calling of God in Chrift Jefus.
Página 51 - perfect even as our Father which is in Heaven is perfect.
Página 222 - He was of that rare affability and temper in debate, and of that seeming humility and submission of judgment, as if he brought no opinion of his own with him, but a desire of information and instruction ; yet he had so subtle a way of interrogating, and under the notion of doubts, insinuating his objections; that he infused his own opinions 'into those from whom he pretended to learn and receive them.