sat each by the side of madame, and exerted their wit and gallantry to the utmost. All the tit-bits, all the most exquisite wines, were placed before the fortunate couple. At length the party broke up, and every one ran to report through the city that M. le Gouverneur had arrived. But, oh, what was their surprise, when the next day his Excellency, clad in a scarlet coat, and his august companion, dressed out in a gown glittering with tinsel, mounted a small open calash, and preceded by some musicians, went about the squares and public ways selling Swiss tea and balm of Mecca! Imagine the fury of the guests! They complained to the maire, and demanded that the audacious quack should be compelled to lay aside the characteristic mark of the brave. The prudent magistrate assembled the common council; and those respectable persons, after a long deliberation, considering that nothing in the charter forbad a citizen to let his beard grow on his upper lip, dismissed the complaint altogether. The same evening the supposed governor gave a serenade to the offended diners, and the next day took his leave, and continued his journey amid the acclamations of the populace. It would be interesting to know what quack-for a quack it certainly must have been—was first responsible for the belief that a child's caul would save a man from drowning. The origin of this fiction is, however, hidden under the dust of ages. It is customary for people who assume what they wish to believe, to state that the superstition went out when education came in; but that such is not the case a perusal of the advertisement sheets of current journals will show. Here is a rather curious specimen of a generation ago : A CHILD'S CAUL to be disposed of, particularly recommended to persons going to the Continent on pleasure or business, officers in his Majesty's navy, merchants trading to the East and West Indies, and all other parts of the globe, being exposed to the dangers of the seas, having the caul in their possession their life will most assuredly always be preserved. Address by letter only, prepaid, to Mr W., Temple Chambers, Falcon Court, Fleet Street. It must be admitted that the demand for these extremely portable life-preservers has quite gone so far as advertisements are concerned, all that we have seen of modern years being in reference to cauls that the owners wished to part with. When these preventives were fully believed in, an ancient mariner must have been as much surprised as afraid when he went down to the bottom. Captain Marryat tells a rather funny story of a pair of canvas inexpressibles that refused to sink because they had a caul in one of the pockets; and in the days of Howe, Collingwood, and Nelson, a rare trade was driven in cauls, real and imitation, which then fetched fancy prices. The motives will be apparent which prevent our entering on the merits and demerits of quacks and quack medicines of the present day. Some of the latter are doubtless concocted with skill, and, under peculiar circumstances, are productive of much good, while others are quite the reverse in all particulars. Into this subject we cannot go, as we have no wish to advertise any one nostrum at the expense of another, or to subject ourselves to the expense and unpleasantness which too often attends on outspokenness. We shall rest content with the facts that the most impudent empirics confine themselves to "certain diseases" and holeand-corner advertisements, and that analytical chemists and comparatively recent legislation have provided for us remedies for any excess on the part of the patent-medicine manufacturers, any one of whom a single false step would irretrievably ruin. Besides, the curious need look no further than the current newspapers for any quantity of average specimens. Graham and his Celestial Bed are worthy of a chapter to themselves, especially as we have already run to such length on the subject of quacks and quackery. IN CHAPTER XV. GRAHAM AND HIS CELESTIAL bed. N the year 1775 there commenced practice in London one of the most extraordinary empirics of any time, whose name was Graham. He was the son of a saddler in the Cowgate, Edinburgh, where he was born in 1745. Having graduated as a doctor of medicine at the University of the modern Athens, he practised for some time at Pontefract. After a short residence in that town, Dr Graham went to America, where he figured as a philanthropic physician, travelling for the benefit of mankind, to administer relief in the most desperate diseases to patients whose cases had hitherto puzzled ordinary physicians. And here he picked up a deal of experience, which he put to the test on his return. Having the advantage of a handsome person, a polite address, an agreeable conversation, and great fluency of speech, he obtained admission into the first circles, particularly in New England, where, as he himself stated, he reaped "golden. opinions." Returning to England, he made an excursion through the country, and according to his own account, was eminently successful in curing many individuals whose cases had been considered desperate. In 1775 Graham settled in London, opening a house in Pall Mall, "nearly opposite the King's Palace," where he devoted his attention specially to disorders of the ear and eye, and inserted advertisements to that effect in the daily papers. These advertisements, though by no means couched in so bombastic a style as Graham's later productions, still have an undeniable spice of quackery about them. They are, however, rather too lengthy for insertion. One of them which appeared on February 9, 1776, after stating that from motives of delicacy the Doctor made it an invariable rule never on any account to mention the cure, however extraordinary, of any person, poor or rich, gives the following particulars of his practice :— Dr Graham began to practise in London, Feb. 1, 1775, and the following is the general state of his Practice in disorders of the Eye and Ear from that time to November 1, being a period of nine Months, cures or relieved 281; refused as incurable on their first Application, 317; after a short Trial (by desire) found incurable 47; dismissed for Neglect, etc. 57; country, foreign, and other Patients, events unknown, 381. After residing in London for some time, he visited Scotland, and was employed by people of the first quality, who were tempted to put themselves under his care by the fascination of his manner and the fame of his wondrous cures. So popular was he that he might have settled in Edinburgh to great advantage, but he preferred returning to England. He fixed his abode in London, where he set on foot one of the most original and extravagant institutions that could well be imagined, the object of which was, according to the ipsissima verba of one of the Doctor's advertisements, "the propagation of a much more strong, beautiful, active, healthy, wise, and virtuous race of human beings, than the present puny, insignificant, foolish, peevish, vicious, and nonsensical race of Christians, who quarrel, fight, bite, devour, and cut one another's throat about they know not what." The idea was original and singular in the highest degree; but he founded his hopes on a perfect knowledge of human nature, and the success which attended his experiment proved that he had calculated with judgment. It has been assumed by some that he really believed in his own statements. That must have been the result of repeating them so often, and in this particular he was by no means singular. In May 1779 he opened what he called "The Temple of Health" in the Adelphi, the purposes of which may be best understood from one of his advertisements which appeared in the Morning Herald and other newspapers pretty constantly between 1778 and 1781 TEMPLE OF HEALTH, Adelphi. To their Excellencies the Foreign Ambassadors, to the Nobility, Gentry, and to Persons of Learning and of Taste. By Particular Desire, the Exhibitions at the TEMPLE of HEALTH will be continued as usual every TUESDAY, THURSDAY, and SATURDAY Evenings, till the TEMPLE of HYMEN be opened, which will be announced in the Public Papers. THE HE CELESTIAL BRILLIANCY of the Medico-Electrical Who will have the honour of explaining the true Nature and Effects of Electricity, Air, Music, and Magnetism when applied to the Human Body. In the Introductory Oration, the whole Art of enjoying Health and vigour of Body and of Mind, and of preserving and exalting personal beauty and loveliness; or in other words of living with Health, Honour, and Happiness, in this world for at least an hundred years, is pointed out and warmly inculcated. Previous to the display of the Electrical Fire, the Doctor will delicately touch upon the CELESTIAL BEDS which are soon to be opened in the Temple of Hymen, in Pall Mall, for the propagation of Beings, rational and far stronger and more beautiful in mental as well as in bodily Endowments, than the present puny, feeble and nonsensical race of Christians - probationary immortals, which crawl and fret, and cut one anothers throat for nothing at all, on most parts of this terraqueous globe. This Apparatus which visibly displays, as it were, the various facilities of the material Soul of universal and eternal Nature, is acknowledged by all who have seen it, to be by far the largest, most useful and most magnificent that now is or that ever was in the world. Admittance 5s. But in order that Persons of every Rank may have a View of this most magnificent Apparatus, the Temple of Health may be viewed every Day this Week, from two o'clock in the Afternoon till eight at Night. Admittance Is. N.B.-A Pamphlet is now published, (by permission) with the |