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himself as a giant, said, he would take her with him! telling her, in a hollow voice, that he lived in a cave, and had a bed in the rock, and she should have a little bed cut opposite to it!

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He thus treated the point, as to prescription of murder in Scotland. "A jury in England would. make allowance for deficiencies of evidence, on account of lapse of time: but a general rule that a crime should not be punished, or tried for the purpose of punishment, after twenty years, is bad: It is cant to talk of the King's advocate delaying a prosecution from malice. How unlikely is it the King's advocate should have malice against persons who commit murder, or should even know them at all-If the son of the murdered man should kill the murderer who got off merely by prescription, I would help him to make his escape; though, were upon his jury, I would not acquit him. I would not advise him to commit such an act. On the contrary, I would bid him submit to the determination of society, because a man is bound to submit to the inconveniences of it, as he enjoys the good: but the young man, though politically wrong, would not be morally wrong. He would have to say "here I am amongst barbarians, who not only refuse to do justice, but encourage the greatest of all crimes. I am therefore in a state of nature: for, so far as there is no law, it is a state of nature: and consequently, upon the eternal and immutable law of justice, which requires that he who sheds man's blood should have his blood shed, I will stab the murderer of my father."

We went to our inn, and sat quietly. Dr. Johnson borrowed, at Mr. Riddoch's, a volume of

Massillon's Discourses on the Psalms: but I found he read little in it. Ogden too he sometimes took up, and glanced at; but threw it down again. I then entered upon religious conversation. Never did I see him in a better frame: calm, gentle, wise, holy. I said, "Would not the same objection hold against the Trinity as against Transubstantiation?". "Yes, (said he) if you take three and one in the same sense. If you do so, to be sure you cannot believe it but the three persons in the Godhead are Three in one sense, and One in another. We cannot tell how; and that is the mystery!"

I spoke of the satisfaction of Christ. He said his notion was, that it did not atone for the sins of the world; but, by satisfying divine justice, by shewing that no less than the Son of God suffered for sin, it shewed to men and innumerable created beings, the heinousness of it, and therefore rendered it unnecessary for divine vengeance to be exercised against sinners, as it otherwise must have been; that in this way it might operate even in favour of those who had never heard of it: as to those who did hear of it, the effect it should produce would be repentance and piety, by impressing upon the mind a just notion of sin that original sin was the propensity to evil, which no doubt was occasioned by the fall, He presented this solemn subject in a new light to , and rendered much more rational and clear the doctrine of what our Saviour has done for us;→→ as it removed the notion of imputed righteousness

me,

My worthy, intelligent, and candid friend, Dr. Kippis, informs me, that several divines have thus explained the mediation of our Saviour. What Dr. Johnson now delivered, was but a temporary opinion; for he afterwards was fully convinced of the propitiatory sacrifice, as I shall shew at large in my future work, THE LIFE OF SAMUEL JOHNSƠN, LL. D.

in co-operating; whereas by this view, Christ has done all already that he had to do, or is ever to do, for mankind, by making his great satisfaction; the consequences of which will affect each individual according to the particular conduct of each. I would illustrate this by saying, that Christ's satisfaction resembles a sun placed to shew light to men, so that it depends upon themselves whether they will walk the right way or not, which they could not have done without that sun," the sun of righteousness." There is, however, more in it than merely giving light-a light to lighten the Gentiles: for we are told, there is healing under his wings. Dr. Johnson said to me, "Richard Baxter commends a treatise by Grotius, De Satisfactione Christi. I have never read it but I intend to read it; and you may read it.". I remarked, upon the principle now laid down, we might explain the difficult and seemingly hard text, "They that believe shall be saved; and they that believe not shall be damned:" They that believe shall have such an impression made upon their minds, as will make them act so that they may be accepted by GOD.

We talked of one of our friends taking ill, for a length of time, a hasty expression of Dr. Johnson's to him, on his attempting to prosecute a subject that had a reference to religion, beyond the bounds within which the Doctor thought such topicks should be confined in a mixed company.JOHNSON. "What is to become of society, if a friendship of twenty years is to be broken off for such a cause?" As Bacon says,

"Who then to frail mortality shall trust,
"But limns the water, or but writes in dust."

I said, he should write expressly in support of Christianity; for that, although a reverence for it shines through his works in several places, that is not enough. "You know, (said I,) what Grotius has done, and what Addison has done.-You should do also."-He replied, "I hope I shall."

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MONDAY, AUGUST 23.

Principal Campbell, Sir Alexander Gordon, Professor Gordon, and Professor Ross, visited us in the morning, as did Dr. Gerard, who had come six miles from the country on purpose. We went and saw the Marischal College,* and at one o'clock we waited on the magistrates in the town hall, as they had invited us in order to present Dr. Johnson with the freedom of the town, which Provost Jopp did with a very good grace. Dr. Johnson was much pleased with this mark of attention, and received it very politely. There was a pretty numerous company assembled. It was striking to hear all of them drinking "Dr. Johnson! Dr. Johnson!" in the town-hall of Aberdeen, and then to see him with his burgess-ticket, or diploma, his hat, which he wore as he walked along the street, according to the usual custom.-It gave me great satisfaction to observe the regard, and indeed fondness too, which every body here had for my father.

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* Dr. Beattie was so kindly entertained in England, that he had not yet returned home.

+ Dr. Johnson's burgess-ticket was in these words:

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Aberdoniæ, vigesimo tertio die mensis Augusti, anno Domini millesimo septingentesimo septuagesimo tertio, in presentia honorabi

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While Sir Alexander Gordon conducted Dr. Johnson to old Aberdeen, Professor Gordon and I called on Mr. Riddoch, whom I found to be a grave worthy clergyman. He observed, that, whatever might be said of Dr. Johnson while he was alive, he would, after he was dead, be looked upon by the world with regard and astonishment, on account of his Dictionary.

Professor Gordon and I walked over to the Old College, which Dr. Johnson had seen by this time. I stepped into the chapel, and looked at the tomb of the founder, Archbishop Elphinston, of whom I shall have occasion to write in my History of James IV. of Scotland, the patron of my family.

We dined at Sir Alexander Gordon's. The Provost, Professor Ross, Professor Dunbar, Professor Thomas Gordon, were there. After dinner came in Dr. Gerard, Professor Leslie, Professor Macleod. We had little or no conversation in the morning; now we were but barren. The professors seemed afraid to speak.

Dr. Gerard told us that an eminent printer was very intimate with Warburton.-JOHNSON. "Why,

lium virorum, Jacobi Jopp, armigeri, præpositi, Adami Duff, Gulielmi Young, Georgii Marr, et Gulielmi Forbes, Balivorum, Gulielmi Rainie Decani guildæ, et Joannis Nicoll Thesaurarii dicti burgi.

"Quo die vir generosus et doctrina clarus, Samuel Johnson, L.L. D. receptus et admissus fuit in municipes et fratres guilda præfati burgi de Aberdeen. In deditissimi amoris et affectus ac eximiæ observantiæ tesseram, quibus dicti Magistratus eum amplectuntur. Extractum per me.

"ALEX. CARNEGIE."

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