Essai sur l'hommechez Marc Chapuis, 1762 - 116 páginas |
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Página 18
... good and wife , Alike in what it gives and what denies ? FAR as creation's ample range extends , The Scale of fenfual , mental pow'rs afcends ; Mark how it mounts , to Man's imperial race , From the green myriads in the peopled grass ...
... good and wife , Alike in what it gives and what denies ? FAR as creation's ample range extends , The Scale of fenfual , mental pow'rs afcends ; Mark how it mounts , to Man's imperial race , From the green myriads in the peopled grass ...
Página 25
... ; 260 265 270 275 280 All nature is but art , unknown to thee ; All chance , direction which thou canst not see ; All difcord , harmony not understood ; D All partial evil , univerfal good : And Spight of EP . I. ESSAY ON MAN . 25.
... ; 260 265 270 275 280 All nature is but art , unknown to thee ; All chance , direction which thou canst not see ; All difcord , harmony not understood ; D All partial evil , univerfal good : And Spight of EP . I. ESSAY ON MAN . 25.
Página 26
Alexander Pope. All partial evil , univerfal good : And Spight of pride , in erring reafon's fpight , One truth is clear ; Whatever Is , is RIGHT . I'Chant Delamonce inv . Soubeyran Sc . 285 * rection que tu ne fcaurois voir ; la ...
Alexander Pope. All partial evil , univerfal good : And Spight of pride , in erring reafon's fpight , One truth is clear ; Whatever Is , is RIGHT . I'Chant Delamonce inv . Soubeyran Sc . 285 * rection que tu ne fcaurois voir ; la ...
Página 30
... good , first perfect , and first fair ; Or tread the mazy round his follow'rs trod ,, And quitting fenfe call imitating God ; As eaftern priests in giddy circles run , And turn their heads , to imitate the fun . Go , teach Eternal ...
... good , first perfect , and first fair ; Or tread the mazy round his follow'rs trod ,, And quitting fenfe call imitating God ; As eaftern priests in giddy circles run , And turn their heads , to imitate the fun . Go , teach Eternal ...
Página 33
... good , nor that a bad we call , Each works its end , to move , or govern all : And to their proper operation ftill 45 Afcribe all good ; to their improper , ill . SELF - Love , the Spring of motion , acts the foul ; Reafon's comparing ...
... good , nor that a bad we call , Each works its end , to move , or govern all : And to their proper operation ftill 45 Afcribe all good ; to their improper , ill . SELF - Love , the Spring of motion , acts the foul ; Reafon's comparing ...
Outras edições - Ver tudo
Palavras e frases frequentes
ainfi alike auffi beaft befoin bleft blifs bonheur c'eft c'eſt call cauſe chofes choſes Ciel Cieux confifte connoître créatures Delamonce inv DIEU earth efprits Epitre eſt étoit Ev'n ev'ry fagacité fame fans fecond fenfe fens ferves feul fifteme fince find fingle first foible foibleffe foins foit fome font fool form'd fouvent friend ftill giv'n gives good great happiness heav'n Hommes hope Inftinct int'reft jufte juftice kind King know l'amour propre l'efprit l'Homme laws life loix love made mafter makes man alone man's mankind mind muft n'eft n'eſt nature Nature's Nature's law never Orcades paffions perfonne plaifir POPE pow'r préfent premiere pride puiffance puiffe raiſon reafon reft richeffes rife right Self-love Soubeyran Sc taught tems theſe things thinks thofe thoſe thou thro tirans vafte vertu vice virtue want weak whofe whole wife world دو وو
Passagens conhecidas
Página 30 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Página 9 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Página 25 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns; To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Página 97 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent; Nor is his claim to plenty, but content.
Página 57 - Know, Nature's children all divide her care; The fur that warms a monarch warm'da bear. While man exclaims, "See all things for my use!
Página 49 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Página 82 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? Where grows? where grows it not ? if vain our toil, We ought to blame the culture, not the soil.
Página 30 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Página 54 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Página 46 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.