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Child Seized with Convulsions.-Self-Possession would have been Valuable in all these Cases.--Mrs. Daviess of Kentucky. The School-house on Fire.-The Woman who Shot the Robber in Ashland, Mass.-Suited to Female Character.-Some Girls think Timidity is Ladylike. Self-Possession of the Christian.-Divine Words. р. 30с

CHAPTER XXXII.

FORTITUDE.

Connected with Self-Possession.-Mary Lyon an Example of Fortitude. Beauty in it.-Harriet Newell. Deciding to be a Missionary.-Genuine Heroism.-Females not Incapable of Displaying this Trait.-Eighteen Wives in the Mayflower.-Mary Chilton.-Women of the Revolution. Mrs. Harrington, of Lexington.—Mrs. Prior Imprisoned in House of Ill-Fame. Aaron Burr and His Aunt.-Records of Martyrdom.-Execution of Lady Jane Grey.-Lines on Wall of her Prison.-Fortitude a Valuable Quality • p. 309

CHAPTER XXXIII.

PIETY.

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Crowning Excellence.-A Female Infidel.-Remarks of Hannah More and Rev. J. A. James.-They Represent Views of all Writers.-Mary Wolstencroft Condemned for Infidelity.-Frances Wright and Lafayette.-Many Girls Living without God.--Mary Lyon's Piety.-Increased Lustre of other Virtues.-Religion Adapted to Nature and Sphere of Woman.-The Temple of Vesta. -Girls Need Religion to Cultivate some of Foregoing Qualities. To Shield them from Temptation.—To Prepare them for the Vicissitudes of Life.-Mrs. Comstock, the Missionary.-It Prepares for Exchange of Worlds. Last Hours of a Pious Young Lady.—Lines. -Conclusion p. 319

CHAPTER 1.

SUNRISE AND SUNSET.

Her Grave and Monument.-Little Mary of 1802, and Mary Lyon of 1849.-Her rising and setting Sun.-How did she succeed?-Important for Girls to know.

N the morning of March 6th, 1849, the tele

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graphic wires carried the sad intelligence from city to city that the Principal of Mount Holyoke Female Seminary was no more. The mournful tidings spread far and wide, and tears were shed in many a peaceful dwelling. The death of a female is seldom announced with so many demonstrations of unfeigned sorrow. In almost every state of the Union there were some to weep over the sorrowful intelligence. "Long ere this," wrote a woman in Montreal, "amid the hunting-grounds of the Sioux and the villages of the Cherokees, the tear of the missionary has wet the page which has told of her departure. The Sandwich Islander will ask why is his white teacher's eye dim, as she reads her American letters. The swarthy African will lament with his sorrowing guide, who cries, "Help, Lord,

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for the godly ceaseth." The cinnamon groves of Ceylon, and the palm-trees of India over-shadow her early-deceased missionary pupils, while those left to bear the burden and heat of the day will wail the saint whose prayers and letters they so prized. Among the Nestorians of Persia, and at the base of Mount Olympus, will her name be breathed softly, as the household name of one whom God hath taken.

It was not strange that her death was the occasion of general sorrow. For, as the founder of the first thorough and extensive female seminary in the land, and the teacher of more than three thousand pupils, she had justly earned a place in the affections of the wise and good. She had performed labours that would have prostrated almost any one of her sex, and introduced a grateful era in the cause of female education. She deserved the nation's tribute of respect. We may justly apply to her the poet's eulogy of the Princess Charlotte, of Wales:

"A soul more spotless never claimed a tear;

A heart more tender, open, and sincere ;
A hand more ready, blessings to bestow;
Beloved, lamented, and without a foe ;
How prized in life, say ye who knew her well;
How wept in death, a nation's tears may tell."

Dr. Humphrey said, in her funeral sermon, "In glancing at her character, taken all in all, I hardly

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